Pastors

A Random Act of Violence

How one church is healing from congregational trauma.

On March 8, 2009, a gunman entered the sanctuary at First Baptist Church in Maryville, Illinois, with a .45 caliber Glock pistol. He walked up the center aisle and stopped not far from the stage.

Pastor Fred Winters was in the early moments of his sermon. He looked at the man standing in the aisle and asked, “May I help you?”

At that moment the stranger removed a church bulletin covering the gun and began shooting. The first shot hit Pastor Winters’s Bible, shredding it into what people perceived as confetti. The reality of what was happening didn’t register with anyone yet, in fact some later commented they thought it was a drama sketch.

Pastor Winters yelled, “It’s real, this is real!” and moved toward the side of the stage.

The second and third shots each missed Pastor Winters. He jumped off the stage toward the gunman and grabbed the gun. It was there the fourth and final shot hit the pastor in the chest, piercing his heart and killing him.

The gun jammed during the struggle, which allowed two members of the congregation to pull the gunman away from Pastor Winters and to the floor, where they held him until police arrived. In the process the gunman pulled a knife and injured both men before stabbing himself in the neck.

In a matter of minutes the event was over. Police and first responders were on the scene quickly and did all they could to save Pastor Winters’s life, but it was too late. He was gone. The two members of the congregation were treated for their injuries and released. The shooter was flown to a trauma center, treated for his injuries, and is now in jail awaiting the conclusion of the trial. To this day, there is no understanding of why the shooter picked this church on this day. He had no prior connection with First Baptist. No motive has been discovered. It was a random act of violence.

First Baptist Maryville is a church of 1,500 people located 20 miles northeast of St. Louis, Missouri. The church is on a busy rural highway and surrounded by farmland. It’s not the kind of place one associates with a deadly shooting.

March 8, 2009, was the day Daylight Savings Time went into effect, so fewer people than normal were at the early service, but in every other way, it was a normal Sunday.

When I visit 20 months later, First Baptist functions in a new normal. The church is still without a senior pastor, and the congregation is still healing. Three of those deeply affected by the shooting agreed to be interviewed about the congregation’s experience: Mark Jones, minister of worship; Cindy Winters, the wife of Pastor Fred Winters; and Jack Dawson, minister of pastoral care.

What do you remember about that Sunday?Mark Jones: I had just finished leading worship and was in the choir room. I heard, what sounded like firecrackers, bang—… bang—… bang, and then a pause, then another bang. A member of the worship team, who had been in the sanctuary, ran in and said, “Shots have been fired. Pastor Fred has been hit.”

When I walked into the room, I saw the entire spectrum of possible responses to this trauma. Already there were people at the altar praying. Others were crying. Others were stunned, frozen in their seats. Others were gathered around Pastor Fred trying to help.

I approached Pastor Fred, and I didn’t recognize him. I was standing at his feet, and for whatever reason, it did not look like him. I can’t explain it to you. All I could do was grab his ankle and pray. I didn’t know then that the fourth shot killed him immediately. I was grateful he did not suffer.

How has First Baptist processed this trauma?Jones: I think the hardest blow was why would God allow God’s man, in God’s house, who was teaching God’s Word, to be killed? It is stunning theologically. For whatever reason, God allowed these events to happen. The challenge for leadership is how to have sensitivity to those who are still grieving and yet try to lovingly hold onto the reins of those who want to move on at 100 mph. How do we unite the family and successfully move forward together?

How much time passed before you met in the sanctuary again for services?Jones: We met here the very next week.

What did you do?Jack Dawson: We invited Al Meredith, senior pastor of Wedgwood Baptist Church in Fort Worth, Texas, to speak the next Sunday morning and then again that night. His church experienced a shooting in 1999 where seven people were killed.

Jones: In the morning he preached to our church on hope, and that night he spoke on perseverance from Galatians 6:9.

Dawson: He was with us for the entire first weekend. He spent time with the staff and their spouses. He encouraged us to express our feelings, even the hard ones. He did the same thing with the deacons of the church.

What else helped with the healing process?Dawson: For several weeks after the shooting, members of the Billy Graham Emergency Response Team and teams from the state were here to provide counseling to the staff, the church, and the community. We encouraged people to talk. We wanted people to verbalize what they were feeling. We didn’t want people to internalize their trauma.

Cindy, how are you and your girls doing today?Cindy Winters: The second year is definitely harder than the first, because you aren’t in shock. The raw emotions hit you full force. There are times when something will come up, and it surprises me how much it hurts. And other times something will come up, and I will think, We did that amazingly well. It is such a roller-coaster ride.

What helped you in your healing journey?Winters: I purposed early on to just be honest. I decided I wasn’t going to pretend. I believe God is good all the time, but that doesn’t mean I feel good all the time. I wasn’t going to walk around pretending I had it all together. I have tried, in my walk with God, to be honest with him.

People asked me how they could help, and in the early days, I didn’t have a good answer. However, people in the church wrote me letters about what Fred meant to them or they sent pictures of them with Fred. Those things were huge. Now when people ask, I say, “I just need to know how much Fred meant to you.”

What are you doing now to cope with this loss?Winters: Today I work harder at celebrating life. When I see a beautiful sunset or I hear children laughing, I celebrate the moment, because God is in those moments and we too often miss them. I don’t want to miss them.

I’ve also started with a few friends an organization called Grace—Hope Ministries. Through Grace—Hope, I have opportunities to share my faith and to help other people who are hurting, in the hope that we can see good come out of evil.

Has your understanding of God changed?Dawson: I have always known that God could handle my hurt and my anger. This situation proved, beyond a shadow of a doubt, that God is big enough to handle my anger and my pain. He knows we are hurting, he knew before the shooting we would be angry, but he also knew there were lessons for us to learn. He has sustained us, and he is sustaining me. He has used this to drive me TO Him and not AWAY from him.

Winters: Tragedy really messes with our concept of faith. I found myself asking, Is God really good and can he be trusted right now? Our first tendency is to doubt God’s faithfulness and his goodness and love. This is true in all forms of loss. Everything in us wants to pull away from God, but it is in Jesus where real healing takes place. He is actively loving us and redeeming even the worst of circumstances in our lives.

How has this trauma changed you?Winters: Being in the room with a dead person, the person you love, that changes you. Walking into that room and realizing that just moments ago that person was alive and now he’s gone. That changes you in a lot of ways, but it truly changed my perspective on life. We thought we would grow old together. We dreamed about what we would do in later years. We were baseball fans and we talked about taking a season off and following the Cardinals around the country. All of a sudden it’s gone.

What has been your role in the healing of First Baptist?Winters: At the funeral, I knew God had given me some things to say. We, my girls and I, were in a deep pit. We were not doing well, but God gave me some very clear things to say to our church and those gathered for the service. God met us in our darkest place, and I wanted people to know.

I don’t have an official role in the church anymore, and I believe my role is to just keep living out my faith in an honest and transparent way. I know people are watching me; I want people to see a real person, with real pain just like everybody else, but trying to encounter a real God.

God met us in our darkest place, and i wanted people to know.

Jones: I have tried to keep us focused on the power of prayer. In those weeks after the shooting, prayers from all over the world were being lifted up on our behalf. We received notes and cards. A bubble of prayer covered us, and I believe as a result, we experienced a spirit of unity in this church like we have never seen before. In fact, a few months after Pastor Fred’s death, someone threw two cement blocks through our front windows, and a week or two after that some equipment was stolen. Things can be replaced and windows can be fixed, but I believe God was using those situations to remind us that we were not out of the woods yet, and we needed to continue praying.

Is it hard to remain at a church that was the scene of such trauma?Winters: Some days it’s real hard. I trust God knew that was going to happen, but it still hurts. When I walk into that sanctuary, I don’t sit there and think about what happened here. God has given me a lot of grace. I think he’s done that because he wants me at this church.

Jones: In the months following, especially for those folks who witnessed the shooting firsthand, I think it was very hard to come back into this place of sanctuary which became a place of violence. As the worship leader, I didn’t use many praise songs in the months after the shooting. Our lyrics focused on healing, Gods faithfulness, God’s sovereignty, and the idea that God is still in control. I wanted people to know God was not caught off guard by these events.

How has First Baptist changed? Or has it?Dawson: The vision is the same. The vision for our community is very strong. Pastor Fred built this church for growth; he wanted this church to be loving and compassionate to everyone. That is the same today. In fact I would say we are even more an accepting place today than we were before March 8.

Part of the normal cycle of dealing with trauma involves a sort of “pushing away” or distancing from others involved. Have you experienced that part of the process?Winters: Yes and no. At first, there was not a sense of separation. But at about the six-month point, something changed. I thought it was just me, but then my kids noticed it. It was an emotional distancing. I think this is normal, but we felt it profoundly.

Don’t let the thoughts, the fears, or the grief take root. talk it out.

The good thing was I knew everybody’s heart was in the right place. People weren’t as emotionally present as they had been. I think they needed to push us away so they could process their own grief. Fortunately, God put some people in my life who had gone through some tragedy and loss that were not a part of my loss, and they sustained me during that time.

How has this event impacted church attendance?Jones: We had heard that very few organizations recover from something like this without losing people. In fact we were told many organizations that experience this kind of trauma don’t ever recover fully. That just hasn’t been the case here.

Dawson: We lost a few people, primarily from the group that witnessed the shooting firsthand. I think some struggled with their own personal response in those moments, and I think others just struggle with the trauma of what they saw. However, we also had some people, who over the years had left the church, return. Winters: There is a natural tendency to be fearful about talking to people who have been through trauma. For me, it was so encouraging to receive a card or have someone tell me they were praying for me. Those things are helpful. Even today, when someone says, “I still miss Fred,” that is huge to me. Those moments are God ordained.

Every time someone has come up to me, emotionally present and honest, it has been helpful. Don’t worry about saying the wrong thing or trying to make me feel better. You can’t.

There is no such thing as making me feel better, and there is no way you could make it worse, so just be present and honest.

When people don’t open up to me, then I don’t get the chance to open up to them, and it perpetuates the separation, the distance.

Anger?Winters: Yes, I’ve had that [Laughter]. I still do from time to time; it’s better today than it was. I was not emotionally prepared to see the suffering in my children’s eyes. I remember screaming at God, “When are YOU going to show up, when are you going to do something?” I never really questioned God about why he allowed this to happen to me, but I really questioned God about when he was going to pull my two girls out of this pain. I didn’t think they could see God in the midst of their pain, and that broke my heart. I know I can’t always see how God is working, but as a mom it was agonizing.

How did the community outside the church respond to you?Dawson: The thing I remember the most was the very next Sunday after the shooting. The chief of police organized police and fire personnel from all over to be here that day. When people arrived for church they walked through a line of police and first responders. It was so reassuring and comforting to see all of those men and women lined up waiting for us to arrive.

Billy Graham Rapid Response Team
http://www.billygraham.org/rrt_index.asp

Crisis Response International
www.criout.com

CERT—Community Emergency Response Team
www.citizencorps.gov/cert/

International Critical Incident Stress
Foundation—www.icisf.org/

American Red Cross
http://www.redcross.org/

Trauma Resources

Jones: We knew the world was praying for us. We experienced those prayers in a very real way. Those prayers sustained us in those early days and weeks.

Winters: People sent cards, crosses, handmade blankets. Knowing they were praying for us made all the difference in the world. I remember one of the first times we left the house after the shooting, we had to go to the funeral home to make some arrangements, and the banks in town had signs that said, “We are praying for the Winters family.” Those things touched me.

What would you tell another church faced with a traumatic event?Dawson: Talk! Don’t let the thoughts, the fears, or the grief take root. Talk it out. Create a culture of healing now, so that when something like this, or even something on a much smaller scale happens, your people are comfortable talking. We tend to hold onto things, we don’t like to share, but this stuff will eat at you if you don’t get it out.

Use outside resources to begin the healing process. You can’t heal each other because you are all grieving. My wife is a nurse. She was among the first to come to Fred’s aid, and he died while she was trying to save his life. I couldn’t help my wife. I wasn’t in a position to help; she needed to talk to others. This is true for all of us, so we can’t be afraid to ask for help.

Jones: People need to understand Satan doesn’t attack in just one way. There are often follow-up attacks. Unity is one of the biggest targets of those attacks. Just a few weeks before the shooting, Pastor Fred shared with the church he felt God was challenging the church to be praying for three things. He challenged us to pray for Purity, Unity and Flexibility. All three of those things have been a significant part of our healing process.

Dave Davis is executive pastor at Parkview Community Church in Glen Ellyn, Illinois, and fire department chaplain in Addison, Illinois.

Not all traumatic events will be on the scale of the Maryville tragedy, but the essential questions are the same: Are you prepared to help the individuals in need? Is your church equipped to heal from a traumatic event? Is there a culture of healing among your people? Will you be courageous enough to take the necessary steps?

Dr. Judith Herman in her book Trauma—Recovery puts it this way: “Traumatic events are extraordinary, not because they occur rarely, but rather because they overwhelm the ordinary adaptations to life.”

The memories caused by traumatic events are stored just below the surface of the memory pathway; these events take a special place in the memory parts of the brain. They take a higher priority in the brain than the daily events of your life. They stay with you and impact the way you live your life. Dealing with those traumatic memories is an essential part of the healing process. Getting those thoughts out in the open, talking them out honestly, is perhaps the most important step.

The second step is to recognize and understand the Trauma Cycles. Moving through these cycles is what insures the traumatic memory does not take hold in negative way.

There are two major cycles to be aware of in the days, weeks, and years after a traumatic event. In the immediate hours and days after a traumatic event, individuals tend to go through these phases:

The Impact Phase—very little emotion or panic is visible. The victim may appear inappropriately calm.

The Inventory Phase—individuals assess their surroundings and take a personal/physical inventory. Current relationships may be set aside for more pragmatic or functional connections.

The Rescue Phase—individuals are compliant and willing to take direction from outsiders. Victims are open to receiving help and resources from those who are equipped to help.

The Recovery Phase—individuals begin to pull away from those providing help. Relationships with “outsiders” or those not personally impacted by the trauma are pushed away and replaced with an intense connection with fellow survivors/victims.

These four phases reflect immediate response to trauma, but there is a second cycle that is experienced in the longer term healing process. This cycle typically starts out with Shock and Denial.

Then Anger, Grief, and Bargaining typically follow, before the final stage, Acceptance, is reached.

The goal in the recovery process is to move from a place of shock to a place of acceptance. And sometimes acceptance ebbs and flows, and we need to keep processing the cycle. When we reach a place of acceptance, we have, in essence, allowed our mind to heal.

Healing usually happens when we spend time in each of these phases. While the men and women at First Baptist Maryville are not finished, they are moving forward. If there was a single lesson to be learned about recovery from First Baptist Maryville, it would be this: talk, cry, pray, and then when you think you have done all that you need to do, do it some more.

Trauma Cycles

—Dave Davis

Copyright —© 2011 by the author or Christianity Today/Leadership Journal.Click here for reprint information on Leadership Journal.

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