Pastors

To Illustrate

CHURCH

In Hot Springs, Arkansas, is the Morris Antique Mall. Nothing on the inside distinguishes this antique store from dozens like it in Hot Springs. There’s a musty smell and dusty relics from the past.

But if you look closely at the outside of the Morris Antique Mall, you’ll see something that makes it distinct: before it was an antique store, it was a church building.

A focus on the future prevents a church from becoming a resting place for rusty relics.

—Michael A. HowesComanche, Texas

CONFLICT

The Fort Worth Star-Telegram reported that firefighters in Genoa, Texas, were accused of deliberately setting more than forty destructive fires. When caught, they stated, “We had nothing to do. We just wanted to get the red lights flashing and the bells clanging.”

The job of firefighters is to put out fires, not start them. The job of Christians is to help resolve conflict (Matt. 5:9), not start more of it.

—Gerald CorneliusAzle, Texas

CONTENTMENT

The Hope Health Letter (10/95) included this story:

Once upon a time, there was a man who lived with his wife, two small children, and his elderly parents in a tiny hut. He tried to be patient and gracious, but the noise and crowded conditions wore him down.

In desperation, he consulted the village wise man. “Do you have a rooster?” asked the wise man.

“Yes,” he replied.

“Keep the rooster in the hut with your family, and come see me again next week.”

The next week, the man returned and told the wise elder that living conditions were worse than ever, with the rooster crowing and making a mess of the hut. “Do you have a cow?” asked the wise elder. The man nodded fearfully. “Take your cow  into the hut as well, and come see me in a week.”

Over the next several weeks, the man—on the advice of the wise elder—made room for a goat, two dogs, and his brother’s children.

Finally, he could take no more, and in a fit of anger, kicked out all the animals and guests, leaving only his wife, his children, and his parents. The home suddenly became spacious and quiet, and everyone lived happily ever after.

EVANGELISM

The Oakland, California, police force recently unveiled its first “lowrider” police car. The vehicle has the standard logo, lights, and siren, but also includes chrome wheels, hydraulic lifts, and a 500-watt sound system. The car was put on the force to help officers build better relationships with inner-city kids. Paul applied the same principle to evangelism in 1 Corinthians 9:22-23.

—Chip JohnstonGunnison, Colorado

FREEDOM

Freedom does not mean the absence of constraints or moral absolutes. Suppose a skydiver at 10,000 feet announces to the rest of the group, “I’m not using a parachute this time. I want freedom!” The fact is that a skydiver is constrained by a greater law—the law of gravity. But when the skydiver chooses the “constraint” of the parachute, she is free to enjoy the exhilaration.

God’s moral laws act the same way: they restrain, but they are absolutely necessary to enjoy the exhilaration of real freedom.

—Colin CampbellEnglewood, Colorado

GUILT

In The New Yorker, (5/15/95) Sara Mosle recounts that on March 18, 1937, a spark ignited a cloud of natural gas that had accumulated in the basement of the London, Texas, school. The blast killed 293 people, most of them children.

The explosion happened because the local school board wanted to cut heating costs. Natural gas, the by-product of petroleum extraction, was siphoned from a neighboring oil company’s pipeline to fuel the building’s furnace free of charge.

London never recovered from the blast that turned the phrase “boom town” into a bitter joke. The one positive effect of this disastrous event was government regulation requiring companies to add an odorant to natural gas. The distinctive aroma is now so familiar that we often forget natural gas is naturally odorless.

There is a tendency these days to classify all feelings of guilt as hazardous to our self-esteem. In reality, guilt can be valuable, an “odorant” that warns us of danger.

LUST

The Illinois Department of Natural Resources reports that more than 17,000 deer die each year after being struck by motorists on state highways. According to Paul Shelton, state wildlife director, the peak season for road kills is in late fall.

Why? The bucks are in rut in November. “They’re concentrating almost exclusively on reproductive activities,” he said, “and are a lot less wary than they normally would be.”

Deer aren’t the only ones destroyed by preoccupation with sex.

—Greg AsimakoupoulosNaperville, Illinois

MARRIAGE

The space shuttle Discovery was grounded recently—not by technical difficulties or lack of government funding, but by woodpeckers. Yellow-shafted flicker woodpeckers found the insulating foam on the shuttle’s external fuel tank irresistible material for pecking.

The foam is critical to the shuttle’s performance. Without it, ice forms on the tank when it’s filled with the super-cold fuel, ice that can break free during liftoff and damage the giant spacecraft. The shuttle was grounded until the damage was repaired.

Marriages are frequently damaged not by big things—infidelity or abuse or abandonment—but by the little things. Criticism, lack of respect, and taking each other for granted peck away at the relationship and keep us from reaching the heights.

PERSEVERANCE

In May, 1982, Leonid Brezhnev was president of a country that no longer exists—the Soviet Union. In Baltimore, a lanky shortstop named Cal Ripken played the first game of what became known as “the streak.”

The 6′ 4″ fielder was considered too tall for the position. Yet he just kept plugging away. Last season, 2,131 games later, he set the all-time record for consecutive games played by a major-leaguer.

Greatness comes not just from ability, but also from consistency.

—Sherman L. BurfordFairmont, West Virginia

REDEMPTION

A gem dealer was strolling the aisles at the Tucson Gem and Mineral Show when he noticed a blue-violet stone the size and shape of a potato. He looked it over, then, as calmly as possible, asked the vendor, “You want $15 for this?” The seller, realizing the rock wasn’t as pretty as others in the bin, lowered the price to $10.

The stone has since been certified as a 1,905-carat natural star sapphire, about 800 carats larger than the largest stone of its kind. It was appraised at $2.28 million.

It took a lover of stones to recognize the sapphire’s worth. It took the Lover of Souls to recognize the true value of ordinary-looking people like us.

—Wanda VassalloDallas, Texas

RESPECT

In his book with Ken Blanchard, Everyone’s a Coach, Don Shula tells of losing his temper near an open microphone during a televised game with the Los Angeles Rams. Millions of viewers were surprised and shocked by Shula’s explicit profanity. Letters soon arrived from all over the country, voicing the disappointment of many who had respected the coach for his integrity.

Shula could have given excuses, but he didn’t. Everyone who included a return address received a personal apology. He closed each letter by stating, “I value your respect and will do my best to earn it again.”

There are two ways to gain respect. One is to act nobly. The other is, when you fail to do so, to make no excuses.

***********************

What are the most effective illustrations you’ve come across? For items used, Leadership will pay $25. If the material has been published, please indicate the source. Send contributions to: To Illustrate … , Leadership, 465 Gundersen Drive, Carol Stream, IL 60188.

1996 Christianity Today/LEADERSHIP Journal

Pastors

Doctors of Spin

A district superintendent often assists local churches in their search for new pastors. If the D.S. calls you as a potential candidate, the D.S. will try to give you a feel for the congregation. To help pastors translate these assessments, we submit the following list:

When the District Superintendent says, “I just need someone to go in there and love the people.”

What the D.S. means is, This group is on the verge of a major church split.

D.S. SAYS: “This church simply needs an injection of new life.”

D.S. MEANS: The senior adult class constitutes 90 percent of the membership.

D.S. SAYS: “There’s a good core of young marrieds in the church.”

D.S. MEANS: The young marrieds Sunday school class has been going for 42 years, and they haven’t bothered to change their name.

D.S. SAYS: “This congregation has an involved, well-mobilized laity.”

D.S. MEANS: They’ve demanded recall votes of the last six pastors.

D.S. SAYS: “With a little bit of time, this church could bust loose.”

D.S. MEANS: The most cantankerous church boss is experiencing health problems and may die soon.

D.S. SAYS: “This church offers a competitive salary package.”

D.S. MEANS: It’s on par with what the cashier at Wal-Mart makes.

D.S. SAYS: “This church features uplifting music.”

D.S. MEANS: The organist is so bad she makes your hair stand on end.

D.S. SAYS: “The building is highly visible.”

D.S. MEANS: The property is located so far off the beaten path that there’s open space for miles around.

D.S. SAYS: “The leadership is very, very stable.”

D.S. MEANS: The last time there was turnover on the church board was during the Eisenhower administration

D.S. SAYS: “You won’t believe the benefits.”

D.S. MEANS: There are none.

D.S. SAYS: “I know you’re the one for the job.”

D.S. MEANS: Please take this assignment so I can spend more time on the golf course.

—Brad Edgbert, Joe Shreffler Scott Thornton, John WhitsettNorthern California District Church of the Nazarene

1996 Christianity Today/LEADERSHIP Journal

Pastors

Growing Edge

REVIEWED:

“Telling the Old, Old Story”

by David L. Larsen

“Resurrecting Hope”

by John Perkins with Jo Kadlecek

2 Fax Services for Pastors

3 New Audiotapes

“The NIV Application Commentary”

THE PREACHER AS STORYTELLER

Help with a lost art.

People crave stories, whether a Tom Clancy novel, an Annie Dillard piece, a buddy’s fishing story, or the latest scoop in “People magazine.” Surely this accounts for the dominance of narrative in the Bible–more than 50 percent, by conservative estimate. However, pre aching Bible stories is a little like playing the saxophone: it is easy to do poorly.

How can preachers expound “Noah and the Ark” so that listeners hear rain splatter against the ark and get drenched by the meaning of the story?

David L. Larsen, professor of pastoral theology at Trinity Evangelical Divinity School, offers help in “Telling the Old, Old Story: The Art of Narrative Preaching” (Crossway, 320 pages, $14.99). But I caution: This is not a primer for handy reference but an exhaustive study requiring serious reflection.

CRUISING SPEED

I found the chapters on skills especially helpful. Larsen advocates letting the proportion and tone of the text shape the sermon. He says, “Don’t build a temple where the text has only built a tent.”

But if getting bogged down in too much detail presents one danger, skimming along with too much abstraction presents another. How can preachers find the right cruising altitude and speed?

Try using more dialogue. This means crafting questions in a “point/counterpoint” fashion to heighten the tension and highlight the issues in the story. This technique served me well in a recent sermon on 1 Samuel 20. I kept countering statements about Jonathan’s loyalty to David with questions about Jonathan’s seeming disloyalty to his father, King Saul. This helped to illuminate the underlying issue in the text: loyalty to God.

For longer stories, Larsen suggests beginning in the middle and employing flashbacks. For example, he began a sermon on the Book of Ruth with chapter 3 and summarized chapters 1 and 2 through flashbacks.

Chapters cover special kinds of narratives: parables, miracle stories, apocalyptic sections, and stories of Jesus’ birth, passion, and resurrection. In a helpful chapter on creativity, Larsen encourages preachers to expand their imaginations by reading poetry, listening to music, visiting art galleries, and reading short stories.

TUNNELING THROUGH

Although I was stimulated by the book, I expected more help on sermonic structure. Basically, Larsen suggests dividing the text into narrative blocks and weaving application into them. For example, a sermon on spiritual decision making from Numbers 13 and 14 was outlined:

I. A decision is required

II. A decision is rendered

III. A decision is regretted.

If there is “application” in each narrative block, why not formulate the main points as principles instead of points in an analytical outline? Larsen provided one example of principles from Zechariah 6, but the outline seemed rather pedantic:

I. God knows

(the surveillance of God)

II. God cares

(the responsiveness of God)

III. God acts

(the deliverance of God).

Furthermore, the author’s admitted “tendency to windiness and more elephantine style” in his preaching is reflected in his writing style.

But the book had too many redeeming qualities for me to put down. I like to learn from preacher-writers who employ fresh metaphors and vivid words, who read widely, and who stress a right relationship with God as a prerequisite for right preaching. Preachers who tunnel through this book will preach narratives more effectively.

–Steven D. Mathewson

Dry Creek Bible Church

Belgrade, Montana

SCHOOLED IN THE THREE RS

An interview with urban ministry pioneer John Perkins.

John Perkins is a spiritual entrepreneur. He founded Mendenhall Ministries in Mendenhall, Mississippi; Voice of Calvary Ministries in Jackson, Mississippi; Harambee Christian Family Center in Northwest Pasadena, California; and the Christian Community Development Association.

Perkins’s heartbeat is captured in the opening paragraph of “Resurrecting Hope” (Regal, 167 pages, $15.99): “[This book] is about congregations of Christians willing to love their neighbors so much that they are also willing to take responsibility for the economic, educational, and spiritual welfare of the families in their neighborhoods.”

Co-written with Jo Kadlecek, an editor with Urban Family magazine, Resurrecting Hope tells the hopeful stories of churches that have participated in what Perkins calls the “three Rs of Christian community development”: reconciliation, relocation, and redistribution. LEADERSHIP associate editor Dave Goetz asked Perkins how pastors can learn his three Rs.

LEADERSHIP: In “Resurrecting Hope” you write about the need for white and black pastors to build relationships. What must occur in the heart of a pastor for this to happen?

PERKINS: Even your question depicts part of the problem: We have limited the gospel to individual conversion. But individual conversion happens first as a part of the process; the relationship we establish with another person is the evidence of the gospel.

What we’ve been having within the American church is half of a conversion. What needs to happen to the pastor first is to begin to think biblically and theologically again.

LEADERSHIP: Why have we stopped thinking biblically and theologically?

PERKINS: Part of the problem is human technique. We say, “Let’s start out by imagining how many people in this community would feel comfortable with us.” That’s our theology. We think we don’t need the supernatural power of the gospel.

LEADERSHIP: How does Resurrecting Hope help us tap into that power?

PERKINS: The reason for the book was not to give a list of principles. It is a book of stories, a book of people struggling to make ministry in our cities happen. We wanted to engage people in the struggle to reach the city–not tell principles.

LEADERSHIP: How can a white congregation begin that struggle?

PERKINS: I recommend finding a needy area in the city, contacting a local pastor (or Habitat for Humanity or another organization), assembling a work crew, and working in that city church for a day or two. Set it up so the team works alongside people from the urban church. Out of that ought to come personal relationships. Pursue those relationships with the idea of learning from them.

When Jesus called the church to focus on the poor, he wasn’t asking us to be poor; he was asking us to be rich, to make our lives more complete, more total. That’s what happens when relationships are made with the poor.

JUST THE FAX, MA’AM

Two fax services offer express information for pastors.

In the old Dragnet TV series Sergeant Joe Friday packed not only a .38 revolver but his tongue. With it he cut to the chase while interrogating witnesses. No show was complete without Jack Webb’s monotone, “Just the facts, Ma’am, just the facts!”

Nineties’ pastors, too, want just the facts. Unread books, periodicals, and newspapers pile higher and higher. And now, nineties’ pastors can have just the fax.

The Pastor’s Weekly Briefing (52-week membership, $45 suggested donation, 719-531-3360) is a two-page newsletter edited by H.B. London, Jr., vice president of ministry outreach of Focus on the Family. Faxed every Thursday night, each issue includes a summary of current events that relate to traditional family values, an expanded feature on one of the headlines, and a column on legislation, by Gary Bauer of the Family Research Council. In addition, London writes a column to the pastor entitled “Good Morning, Colleague.” This casual, 200-word piece resembles an inter-office memo encouraging weary pulpit warriors.

Recent themes have dealt with Faith and Sexual Fulfillment, the Beijing Women’s Conference, and Public Libraries and Censorship. The Pastor’s Weekly Briefing flows well, but the limited space prevents sufficient depth for theme articles. I found myself wishing that London would spend more time addressing themes that relate specific-ally to ministers and their families instead of broad political issues.

Another parachurch organization offering a fax service is Leadership Network in Tyler, Texas. Leadership Network provides a consortium of consultants and resources for pastors of churches that have a weekend attendance of more than a thousand. Its single-page newsletter via fax, Net Fax (bi-weekly, no charge, 800-765-5323), is available to anyone interested. Net Fax aims to help church leaders identify organizational changes and cultural shifts to transition successfully into the twenty-first century.

Most of what is transmitted every other Monday is material abridged from Leadership Network conferences, periodicals, or taped presentations. Recent issues focused on strategic leadership, the top ten books leaders are reading, how to listen to the unchurched, and trends in children’s ministry.

–Greg Asimakoupoulos

Naperville Covenant Church

Naperville, Illinois

BOOKS YOU CAN PLAY

Three audiotapes to increase your effectiveness.

You’ve heard about these bestsellers for some time. Now they’re available on audiotape:

“First Things First” (Simon & Schuster; $12)

by Stephen R. Covey & A. Roger Merrill

“The 7 Habits of Highly Effective People” (Simon & Schuster; $12)

by Stephen R. Covey

“The One Minute Manager” (Simon & Schuster; $11)

by Kenneth Blanchard and Spencer Johnson

Two-World Accuracy

A new commentary series gives help for better application.

Preachers exegete two worlds: ancient and modern. Most biblical commentaries help with the first; “The NIV Application Commentary” (Zondervan, $19.99 each, 43 volumes when completed) helps with both.

Three volumes have been released: 1 Corinthians, Galatians, and Philippians. Each commentary breaks down the discussion into three sections: Original Meaning (the exegetical phase of sermon preparation), Bridging Contexts (the translation phase), and Contemporary Significance (the application phase). For example, under Bridging Contexts in Philippians 1:1-11, Beeson Divinity School professor Frank Thielman gives the ancient definitions of slaves and saints and then contrasts them with modern perceptions of the words. This series will help pastors preach with modern relevance and biblical accuracy.

–Dave Goetz

Leadership

1996 Christianity Today/LEADERSHIP Journal

Pastors

You Don’t Bring me Flowers Anymore

The biblical ideal for marriage is that we “become one flesh” with our spouses. If the sense of unity and fulfillment begins to erode, it doesn’t usually happen as a cataclysmic event. Signs of erosion can alert us to danger.

  1. You find yourself looking for alternatives to being with your spouse. Time demands are always barriers to oneness, but when the marital relationship slips in priority, these multiply. They may masquerade as legitimate demands—work, church and community activities, or children’s needs. We generally do the things that are rewarding. If the marriage isn’t providing many rewards, it will be avoided.
  2. You feel increasingly irritated at your mate’s behavior. Every couple could list pet peeves with each other. My wife, Melissa, can, and in all honesty, I can too. We ordinarily negotiate or adjust to these. When things aren’t going well, however, they become magnified in our perceptions. The resulting frustration becomes expressed in criticism, humiliation, or avoidance.
  3. You don’t ask your spouse to do things for you as much as usual. A healthy marriage finds the comfortable balance of mutual dependency. (This is not “co-dependency,” an unhealthy dynamic that squelches individuality.) When one or both partners are dissatisfied with the union, that dependency creates guilt or anxiety. It becomes easier to regress to independence than allow your mate to meet your needs.
  4. You quit sharing details of your life. In the daily routines of life, information is exchanged. When the relationship is slipping, sharing even minor experiences and mundane schedules begins to feel threatening.
  5. Your sexual interest wanes. Even with the high male drive for sexual release and the strong female need for closeness, when the magic is out of the romance, so is the sexual desire. This may manifest itself in aversion, or subtly, in increased physical complaints, arguments at bedtime, or a pattern of going to bed at different times.
  6. You begin to want to be with a person of the opposite sex. Remember that spark you felt when your mate first came on the scene? Whatever that is—hormones, unresolved needs, the competitive urge, or a heavenly touch—lovers light up when their beloved appears. “The very thought of you, and I forget to do … ” is the way one of my favorite old songs puts it. When you find yourself lighting up for some other person, look out!
  7. You withhold financial resources. Most couples have a strong sense of financial responsibility for the marriage. It may survive long after relational oneness is gone. When marriages begin to fail, partners often begin to look out for themselves. Full disclosure about money diminishes. Separate bank accounts may be opened, often secretly. Money, like sex, is a powerful barometer for marital health, and withholding it can signal problems.

—Louis McBurneypsychiatrist and founderMarble RetreatMarble, Colorado

1996 Christianity Today/LEADERSHIP Journal

Pastors

Do I Have the Strength to Leave Him?

I entered our kitchen through the back door. On the counter sat a small box wrapped in lavender paper and adorned with a jaunty purple bow. It was my thirtieth birthday gift from my husband.

Jeff can’t even give it to me himself, I thought. At work that morning, over-the-hill cards and gag gifts had littered my desk. My birthday means more to my co-workers than it does to my own husband.

I felt the smooth satin ribbon, then tore open the package with a sigh. Inside the box nestled a delicate silver watch. I found Jeff watching TV in the living room and thanked him.

“Do you want to go out for dinner?” he asked.

“I don’t know.”

“If you don’t want to, you don’t have to.”

I had hurt him; I tried to muster some enthusiasm. “I do want to go out with you. Give me a few minutes to get ready.”

An hour later I glanced over my menu at Jeff, seated on the opposite side of the booth. His dark-blond hair still waved over his forehead, but three years as associate pastor in a large city church had changed him—and changed us. I hated what ministry had done to him.

I examined my menu. The aroma of fresh seafood wasn’t tempting. Silverware clinked, and conversation hummed around us, but I felt alone. We ate in silence, except to grumble about the poor service. The best part of my birthday dinner was the silence. At least we weren’t fighting.

Do I have the strength to leave him? I wondered.

LOOKING AT APARTMENTS

Three weeks later, my friend Connie stopped by my desk at work. “Do you want to go with me to look at apartments over lunch hour?”

“Sure, I’d love to.”

Connie and her husband were divorcing. I first met her three years earlier and thought she was warm and funny; we had struck up a friendship. We’d told each other practically everything, including our marriage struggles.

We toured an apartment complex, and I inspected the empty rooms waiting to be decorated. It’s so quiet, so peaceful, I thought. I wish I were moving here.

“If I really cut my spending,” Connie said, “I can just manage this apartment.”

I nodded, my thoughts far away. How can I possibly afford to live alone? What would the church people think if I left Jeff? I wondered how our relationship had deteriorated to the point that I’d even consider divorce.

Married when we were both twenty and students at a Christian college, we believed our love would conquer everything. “Love is eternal” read the inscription in both of our wedding rings—each carved without the other’s knowledge.

BABY BLUES

After four years of marriage Jeff suggested, “Let’s have a baby.” I was more than ready. As a child, I had wanted to grow up to “be a mommy.” But two years passed, and I didn’t conceive.

I left my teaching job one day for the first of many painful fertility tests. Month after month Jeff and I faced disappointment.

I was shaken. I can graduate first in my high school class and be president of the National Honor Society. I can win scholastic awards and finish college with honors. But I can’t have a baby.

When Jeff completed seminary, he received his first pastoral appointment. In June we moved into the red-brick parsonage, dreaming of a successful ministry and envisioning one of the four big bedrooms set up as a nursery.

I found a job nearby, managing the pricing and materials lists for the housing department of a national lumber company. No longer just “the pastor’s wife,” I was proving my skills in the business world.

Winter sunshine cast silvery light as I drove home from my doctor’s office the following March. Even the mud-spattered snow seemed to glow. I dashed down the church steps. Jeff took one look at my radiant face and bolted out of his chair.

“Is it really true?” His voice was incredulous. “Are you pregnant?”

I nodded and hugged him. He picked me up and spun me in a dizzy circle while his secretary watched, smiling indulgently. “We’re pregnant!” we announced to everyone that night at a potluck supper, and our church family rejoiced with us. For a month we delighted in the subtle changes taking place in my body. We had never been happier.

One day at work I began spotting. This can’t be happening, I thought. I called a nurse who attended our church.

“You’ll probably be just fine,” she assured me. “Many women go through that and still carry their babies to term. But just in case, go home and put your feet up. Don’t do anything strenuous.”

I followed her instructions, but it didn’t make any difference.

“We lost the baby”—Jeff repeated his sorrowful message to family and friends around the country. I could only sit in my recliner and cry.

“How could God allow this to happen? We waited two-and-a-half years for that baby. Did he give us a pregnancy only to snatch it away? Is this how he loves me?”

Jeff was patient with my demanding questions, reassuring me of God’s love.

Fifteen months later I miscarried again. Mired in bitterness and despair, I gave little thought to Jeff’s feelings. Ministry kept him busy six days a week, and he couldn’t take time off to grieve.

I marveled at how he never seemed to doubt God. “Terrible things happen sometimes, Karen. God didn’t engineer this. He loves you and cares that you are hurting.”

But God seemed to be withholding from me the one thing I wanted most—a baby. I was sure God had abandoned me.

NO MORE FAKE SMILE

During those two difficult years, Jeff handled most of the church visitation for Ron, the senior pastor. He developed close friendships with several men in our congregation.

Greg’s wife had left him, and Jeff spent hours at his home. Tom was dying slowly of a debilitating illness; Jeff visited him and his wife regularly, coming home to dinner exhausted. Even at night he couldn’t relax.

“Can’t you just stay home with me tonight?” I asked him one evening.

“You know I have to be at every church meeting. Ron is always there, and he expects me to be there too.”

“Maybe Ron’s wife is used to it,” I said. “Besides, she’s home all day. I work from eight to five, and at night you’re in meetings! I’m sick of you being gone all the time. We never see each other. You give yourself to everyone else and have nothing left for me!”

I began to spend longer hours at work, often going out with Connie in the evenings. I found myself thinking more and more about leaving Jeff. Although we slept in the same bed and ate dinner together, Jeff had moved far away from me.

Jeff led a Bible study that met in people’s homes. As part of the group, I felt hypocritical displaying the image of a supportive pastor’s wife. One summer evening we drove to our host’s house in tense silence. By the time we arrived, I was in tears.

Jeff went in, and I sat in the car, checking the mirror to dab my swollen eyes and running mascara.

Impulsively I moved to the driver’s seat and put my key into the ignition. “I’ve had enough of wearing my fake smile,” I said aloud in the empty car. “You can tell the group whatever you want.”

I drove home, leaving Jeff to find his own ride. I took a long, hot bath, hoping to soak away my pain and confusion. Jeff has abandoned me too, but what right do I have to complain? He has abandoned me to do God’s work. I went to bed early, my back turned to the bedroom door.

HIS FIRST MEMORY

One day I came home and found an old Suzuki motorcycle parked in the garage, a shiny, black helmet slung over the handle bars. I stormed into the house.

“Where did that motorcycle come from?” I demanded.

“It’s mine.”

“Where did you get the money for it?”

“Marilyn lent me the money. She said there was no hurry to pay her back.”

Marilyn was a volunteer youth leader and a friend of Jeff. I stomped upstairs to our bedroom, furious he would buy a motorcycle without consulting me.

Sometimes Jeff left the house for hours, and I pictured him riding the motorcycle at breakneck speed on the back roads. I wondered if his death would be easier to cope with than his apathy.

By late summer, Jeff hardly spoke to me. I screamed at him in my frustration. “You have time for everyone, everyone except me! Don’t you love me any more? All the church people think you’re so wonderful, but I know what you’re like at home!”

I watched Jeff’s hands clench into fists. I’d never seen him this angry before. Will he strike me? I knew that if he ever did, I would have a good excuse to leave him. Sometimes he shouted back, but more often he walked out, leaving me in tears.

I asked a young pastor friend for the name of a counselor, and he recommended someone in a nearby city. Reluctantly, Jeff agreed to go with me.

We met with the counselor individually. Relieved to tell my side of the story, I hoped he would be objective.

“I’ll be talking primarily with Jeff from now on,” the counselor remarked at the end of my session.

“You will? I thought you’d be working with both of us.”

“Your first childhood memory is of being held and reassured during a frightening experience. Do you know what Jeff’s first memory is?”

“No.” I leaned back and crossed my arms. I felt intimidated by this man, even though I was taller than he.

“He remembers being hurt; but instead of cuddling and consoling him, his parents laughed at him. Jeff has a lot to work through.”

I left the counselor’s office in despair. I won’t be getting any help or sympathy here, I thought. But maybe he can help Jeff.

Week after week Jeff went for counseling, but I didn’t detect any improvement. I wondered how much longer I could stay with him. My thirtieth birthday came, and Jeff’s attitude left me feeling confused and resentful.

The last weekend in September, Jeff was busy leading a youth retreat. I went out for dinner with his secretary, a woman in her late forties.

“Jeff isn’t doing well, is he?” I heard the worry in her voice.

“No. He’s getting more depressed. I just don’t know how much more I can take.”

Joyce clasped her hands and leaned across the table. “What do you think Jeff would do if you left him?”

Her question startled me. “Well … ” I hesitated. “I think he would kill himself.” As soon as I uttered the words, I knew they were true. For a long time I had been afraid Jeff was considering suicide, but I’d never spoken of it to anyone.

“Oh, no.” Joyce sat back in her chair, her eyes fearful.

CONFESSION

The next day I found Jeff slumped at the kitchen table, his head in his hands. Sorry for him in spite of everything, I put my hand on his shoulder.

“You have to go away and get help. Will you let me call Ken?”

He looked up at me wearily. His face had aged over the past months; I hadn’t seen him smile for a long, long time.

“I guess you’re right. I’ll ask for a leave of absence.”

I phoned a seminary professor who had mentored Jeff for two years. He quickly took charge of the situation.

“Tell Jeff he’s welcome to stay with us for as long as he wants. I’ll find a Christian counselor who can give him a lot of time.”

The church granted Jeff six weeks off, and two days later he loaded his clothes into the car. I hugged him goodbye, wondering what the future held. But more than that, I wondered if I really wanted him to come home.

I told Connie I wouldn’t be going out much after work for a few weeks. I needed to spend some time by myself.

I bought a classical piano book and practiced the familiar sonatas for hours. I savored the peace. After all the months of stress, I found comfort in solitude.

Several times Jeff’s counselor called me long distance for joint sessions over the phone, giving Jeff and me time to talk.

He tried to help me understand Jeff’s emotional state. “Part of Jeff’s problem is a vow he made as a child never to treat anyone the way his father treated him. He takes on too much of other people’s pain.”

How about the way Jeff treats me? I thought. Don’t I count, too?

After three weeks, the counselor told me Jeff wanted to come home for a weekend to visit friends. “Do you want to see him?” he bluntly asked.

I panicked. “No, I’m not ready!”

“Then it’s probably best if you don’t see each other at all.”

I stayed the weekend at Connie’s apartment, envying her carefree life. She seemed happier since her divorce.

On Saturday Jeff called me from our home. “I’m starting to work through problems I never really resolved,” he said. “The miscarriages, the stress of my job, my anger at my father. I’m making progress. I want us to try to rebuild our marriage.” The emotion in his voice made me cry.

When I hung up the phone, Connie looked sympathetic. “I think you still love him,” she said.

“I guess so. But I’m not sure I have the strength to make our marriage work. I just don’t feel anything.”

Every time I thought about leaving Jeff, Connie’s words rang in my ears: “I think you still love him.” If I do love him, how can I refuse to give him another chance?

TURNING TOWARD HOME

I dreaded Jeff’s return, although he sounded better with each phone call. I prayed about what I should do.

Gradually, I began to feel uncomfortable about my attitude. I realized that as long as I continued to look for a way out, God could not change my heart.

One day shortly before Jeff’s leave ended, I came to a decision. I would stay with him and put all my energy into working out our problems. “Lord, I give up my hold on the option of divorce,” I prayed. “I’m willing to do anything I can to make our marriage succeed. Please help me love him enough to start over.”

I felt as if a weight lifted from my shoulders.

In a phone call, Jeff told me with a confidence I hadn’t heard for months, “I’m going to try to win you again.”

On the morning of Jeff’s return, I sat at my desk, trying to make sense of the printouts in front of me. I couldn’t concentrate. Jeff is probably on his way home by now.

My extension rang. I picked it up.

“Karen, the florist just delivered something for you.”

I raced down two flights of stairs. There on the front desk sat a small vase holding a single red rose.

“Oh, a secret admirer!” one of the receptionists teased. I smiled, hoping my face didn’t betray my tension.

Fingers trembling, I opened the tiny envelope and silently read the message. Printed neatly in blue ink were words from a popular song, “The Rose”: ” … far beneath the bitter snows, lies the seed, that with the sun’s love in the spring, becomes the rose.”

I blinked tears from my eyes and wandered back up the stairs to my office, clutching the vase in my hand. Can we really make a fresh start?

I set the rose on my desk and prayed that Jeff was right about the coming spring. God, please help our marriage bloom again.

Darkness came early that November afternoon. From my window on the third floor I watched headlights passing on the expressway. Jeff would be driving by as he covered the last half mile of his 450-mile trip.

I left work at five and parked the old Rambler in the garage. Our other car was already there. My heart pounded as I entered the kitchen. Jeff stood, expectantly watching the back door. His face seemed much younger than when he had left; the lines were gone.

Suddenly overcome with shyness, I looked into his eyes. He held out his arms, and I walked into them gratefully.

Love for Jeff overwhelmed me during the months following his return. We enjoyed a honeymoon of sorts, without the typical adjustment period. I felt content to be part of Jeff’s life again. We had both changed during our six weeks apart.

Eager for me to appreciate everything the counselor had done, he showed me pictures of Dr. Johnson’s office. “Dr. Johnson collects statues of Don Quixote. He has dozens of them.” I studied the pictures filled with sculptures in various mediums, and I thanked God for the understanding counselor.

One sunny May day, I searched the mall to find the perfect gift for Jeff on our tenth anniversary. To represent what we’d been through, and what we had conquered, I wanted a statue of Don Quixote. I breezed through several stores without seeing anything. Hurrying into the gift section of a large department store, I stopped abruptly. There on a shelf stood a slender, ceramic Don Quixote, gazing expectantly toward heaven, his sword pointed to the ground. I examined the delicate figure, unable to believe my luck.

“I’ll take it,” I told the clerk firmly, despite the price tag of more than twice what I had planned. “Please gift-wrap it.”

A few days later, Jeff and I drove to a special restaurant to celebrate our tenth anniversary and our renewed love for each other. “Let’s open our gifts in the car,” he suggested. “Yours first.”

I unwrapped a tiny jeweler’s box to find a gold necklace with two intertwining gold hearts. “Our hearts, our love,” Jeff said.

“We’re going to make it, aren’t we?”

He pulled me close to him. “I love you so much.”

I wrapped my arms around his neck, my eyes filling with tears. “Thank you. I love you, too.” I hugged him for a moment, my head against his chest. Then I sat up and eagerly pulled a large box from the shopping bag at my feet.

“For you. My impossible dreamer, who tilts at windmills with God’s help.”

I smiled and carefully placed the gift in his hands.

Epilogue: Jeff and I celebrate our twenty-fifth anniversary in May. Our first child was born after eleven-and-a-half years of marriage, our second twenty months later, and our third a few days after our twenty-second anniversary.

For the past two years, Jeff has struggled with a chronic illness, but we are determined to face it together.

***********************

Karen Sullivan is a pseudonym for a pastor’s wife living in the central United States.

1996 Christianity Today/LEADERSHIP Journal

Pastors

It Really is a Wonderful Life

It’s hard being a pastor. If someone came to me with problems like mine, I’d feel sorry for him. My diary can’t hold all the people who need to see me. My sermons don’t seem to be appreciated, my hair’s going gray, and I get home so late the dog eyes me suspiciously. It’s easy to feel down.

One of my recent “poor little me” daydreams was spoiled by the thought there might be some positives to ministry. So I wrote them down. Now I can’t forget them, and I’m forced to admit my lot as a pastor isn’t all bad. I’m in danger of enjoying the job.

You can probably work out your own list, but here is my collection.

  1. Speaking for Jesus If I were a politician, I might be handling the nation’s economy or international relations. If I were a lawyer, I’d be arguing my client’s case in court or advising her about a will. If I dealt in real estate, I’d convince one person to sell his property and another to buy it. During hard times, I’ve wished I had one of those occupations. But none offers what I have. I may drive an old car and wonder how I’ll ever afford to replace it. I may live in the city when my heart is more in the country. I may never hear my kids boast that their dad is high up in a large corporation. But I get to talk about Jesus, and there’s nothing or no one I’d rather talk about. Week in, week out, I’m doing work that matters for eternity.
  2. Bringing people to faith very Christian is a witness and called to bring people to faith, but I have opportunity to do so every day. I’ve knelt with people in my office, helping them trust Christ. I’ve watched others make their commitment by coming forward at the end of a service. I’ve sat at a kitchen table, leading a woman to faith while the children she was minding climbed all over her. The work of spiritual midwifery never fails to fill me with awe.
  3. Sharing profound moments As a pastor I share in the profound moments of people’s lives. I join a young couple in marriage, enjoying the celebration of their love. I weep with parents as they lose their premature, anencephalic baby, and a year later rejoice with them when a healthy daughter is born. I talk with others about a career move that will take them to a war-torn land to serve Christ. I stand by a widow at a graveside as we lay her husband to rest, praying for God’s comfort and hope. I put my arm round a fellow whose wife has taken the children and gone to live with another man, leaving behind someone who now feels like a failure as a husband and father. All of this is life’s tapestry with its light and dark strands. I’d rather run from some of it, yet the love of God in me wants to reach out to people in their hurts and joys. Doing so is a privilege I can’t take for granted.
  4. Helping people with crises A student tells me she’s pregnant, and her boyfriend wants her to have an abortion. Someone else was raped and sexually abused as a child. Another faces massive debts. A marriage is crumbling. A work promotion hasn’t materialized. Exams have been failed, and parents won’t accept their child not scoring “A” grades. A teenage son is drinking and keeping bad company. In these crises, I’m still learning how to be involved without becoming overwhelmed. That will always be hard because I care about these people and hurt when they hurt. But if they didn’t have a pastor, many of them would have no one to turn to. I can’t take away their problems. Yet standing with them against the raging winds seems to matter.
  5. Working with God’s family Those with whom my life is interwoven are people I love. The two others on our pastoral team are not just my closest colleagues; they’re my brother and sister in Christ. I feel the same about my congregation: we’re one family with one Father. Of course, families fight. Our church relationships are far from problem-free. The higher the standard you set, the more aware you become of how far short everyone falls. We are constantly forgiving and asking forgiveness. But the anguish we feel about failing only highlights that we belong together. Even with the disappointments, I wouldn’t swap the blessing of working with God’s family.
  6. Meeting fascinating people My work occasionally brings me in contact with community leaders, politicians, denominational heads, charity workers, and TV or radio personalities. My own congregation is filled with stories of tragedy and triumph. One man told me how it felt to be sentenced to die by firing squad during the Congo rebellion, only to be rescued at the last minute by mercenaries. Another climbs regularly in the Himalayas and described what it’s like to stand on Everest. A doctor had me doubled up with laughter as he told of asking a patient with heart trouble to strip to the waist so he could examine him more closely. When he returned a few minutes later, he found the man minus his pants! On a different note, an elderly member shared how he went through major heart surgery within a month of the death of his wife, and how close Jesus came to him at that time. It means so much to know these people.
  7. Having a flexible schedule I have freedom for things that might be difficult with most other jobs. By planning appropriately I’ve usually been able to watch my children run in their school races or see them perform in an event. If I’ve been overbusy, I may be able to leave my desk on a sunny afternoon, take my wife’s hand, and go for a stroll in the countryside. When my father is in town, I can rearrange my day off and try to beat him on the golf course. My congregation expects me to work hard. But I have more liberty than most police officers, office workers, train drivers, and others who are usually stuck with their shifts.
  8. Working with God I get to work not only for God but with God. As I prepare my sermon, I ask what he wants to say to his people. As I deliver that message, I look for God’s power to make the words change lives. When I counsel, internally I shout, “Help! Help!” because I need divine wisdom for that person. Constantly I’m reminded the church is not mine but his. God loves each of these sinner-saints more than I do, and he’s well able to handle their problems and failures. Every day is spent with him, and every task is done for him. That doesn’t make the work automatically easy or enjoyable. I’m sure Moses didn’t find trudging through a wilderness for forty years with a moaning and ungrateful nation all that much fun. And he never had even one vacation. But he sp oke with God face to face. Through Jesus I also speak to God. I work with God. I wouldn’t give that up to be president or prime minister.

************************

J. Alistair Brown is pastor of Gerrard Street Baptist Church in Aberdeen, Scotland.

1996 Christianity Today/LEADERSHIP Journal

Pastors

Conversations

THE VISION THING

Vision is my least-favorite word in the English language,” said a pastor who stopped by recently. He has felt intense pressure to be visionary—from best-selling books, from colleagues, from seminars, from executives in his congregation. The demand to have vision actually caused him to feel depressed.

The depression lifted only after an unsual dream: he saw himself accosted by a mobster in a “power suit” who wounded him with a knife. Upon reflection, the pastor realized the quest for vision had become emotionally deadly. “God does not expect me to work in that mode,” he said. “I’ve relaxed, stepped back into my creative mode, and worked with others more given to strategic planning.”

So why the intensity about vision? Max DePree, chairman of the board of Herman Miller, Inc., said about vision (in the summer 1994 LEADERSHIP): “We could relax a little more than we do.”

FATIGUE VS. CREATIVITY

At one recent gathering of church leaders, a church planter gave an impassioned appeal for pastors to be more creative.

“Yes,” a pastor replied, “but it’s hard to be creative when you’re exhausted.”

DISILLUSIONED?

When we planned this issue on “Expectations,” contributing editor Bob Moeller suggested two “theological safeguards against disillusionment”:

The doctrine of human depravity causes us to lower our expectations of people. That keeps us from being so disappointed when folks sin or attack us.

The doctrine of God’s sovereignty causes us to raise our expectations of God. That keeps us hopeful when circumstances disappoint, since we know God works all things for good.

TYPES OF NEW MEMBERS

A prominent southern church leader was wise enough not to let his name be associated with this observation. He noted that when former Catholics join the congregation, they submit to pastoral leadership, but they don’t know about giving. When former Baptists join the congregation, they give, but they don’t know about submitting to pastoral leadership!

FAMILY FEUD?

This past year marked the fifteenth anniversary of LEADERSHIP. We asked Leith Anderson, pastor of Wooddale Church in Eden Prairie, Minnesota, to help us think about how church ministry is changing. One statement by Leith particularly surprised us: “Today, there is less preaching about marriage and family.”

That runs counter to our observation that in many churches, messages about “Building a Healthy Home” come often. But Leith pointed out that aging baby boomers now have teenage and twentysomething children who don’t necessarily follow their parents’ values; it’s harder for many ministers to preach about family matters with certainty.

WORSHIP WARS

The fiercest battles in many churches these days are not over doctrine but over worship style. Choruses vs. Hymns. Choir vs. Worship Team. Organ vs. Ensemble.

Based on our informal conversations with church leaders, choruses are in ascendancy. On the other hand, Worship Leader magazine sees a swing back to older hymnody (along with contemporary songs).

 In the debate, one question we don’t often hear asked: What does it take for worship to be deepened rather than merely given a new form?

CHALLENGE WILLIMON

Last issue, Will Willimon wrote “Been There, Preached That.” One reader asked this follow-up question: “Willimon attacks ‘Scaling down our speech to that which anybody off the street can hear and understand without conversion or training.’ But wasn’t the New Testament written in the street language of the Greeks?”

Willimon responds: “The New Testament is one long effort to explain the gospel. Paul employs common Greek terms but redefines them.

FAREWELL TO A FRIEND

As we were readying this issue for the printer, we learned that Richard Halverson, former Senate chaplain and long-time pastor of Fourth Presbyterian Church near Washington, D.C., had gone home to heaven. LEADERSHIP has lost a good friend.

Dick was a member of LEADERSHIP’S inaugural advisory board. In our first year of publication (Fall 1980), we interviewed him. The first words out of his mouth still need to be heard: “The Christian church equates bigness with success, and I think that’s absolutely wrong!”

LEADERSHIP’S founding editor, Paul Robbins, remembers Halverson: “Perhaps more than anyone I’ve met, he embodied what it means to be a pastor.”

***************************

We welcome your responses, rebuttals, and refinements to Conversations. Send E-mail to LeaderJ@aol.com; or write to Leadership Conversations, 465 Gundersen Drive, Carol Stream, IL 60188; or fax 1-708-260-0114.

1996 Christianity Today/LEADERSHIP Journal

Pastors

To Quote

ACTION

Even if you’re on the right track, you’ll get run over if you just sit there.

—Will Rogers

How wonderful it is that nobody need wait a single minute before starting to improve the world.

—Anne Frank

There are two things to do about the gospel—believe it and behave it.

—Susanna Wesley

ALCOHOL

Duke University is a world-class university, far superior to Princeton. It is one of the few major universities where it is possible to get drunk four nights a week for four years and still maintain a B-average.

—Duke senior, speaking to a startled alumni group

God gave me a body and the ability to play baseball. He gave me everything. I just wasted it. Now I’m a role model. Don’t be like me.

—recovering alcoholic Mickey Mantle just before his death

ANGER

I’m supposed to hate something, but I’m not sure what. I wasn’t even here last year, and I’m mad.

—Marty Carter, new safety for the Chicago Bears, on their rivalry with the Green Bay Packers

Doomed are the hotheads! Unhappy are they who lose their cool and are too proud to say, “I’m sorry.”

—Robert Schuller

CAREGIVING

Pride cannot coexist with ministry. They are contradictory, so one must die.

—Apologist Ravi Zacharias

Words of comfort, skillfully administered, are the oldest therapy known to man.

—Louis Nizer

HARDSHIP

No man should be pitied because every day of his life he faces a hard, stubborn problem … It is the man who has no problems to solve, no hardships to face, who is to be pitied. … He has nothing in his life which will strengthen and form his character, nothing to call out his latent powers and deepen and widen his hold on life.

—Booker T. Washington

Your life is not going to be easy, and it should not be easy. It ought to be hard. It ought to be radical; it ought to be restless; it ought to lead you to places you’d rather not go.

—Henri Nouwen

PARENTING

Life affords no greater responsibility, no greater privilege, than the raising of the next generation.

—C. Everett Koop, M.D., former U.S. surgeon general

I learned more about Christianity from my mother than from all the theologians of England.

—John Wesley

REVIVAL

Many a so-called revival is only a drive for church members, which adds more unsaved sinners, starched and ironed, but not washed, to a fellowship where even the true believers have not been aroused for years.

—Vance Havner

I have had a vastly greater sense of my own wickedness, and the badness of my heart, than ever I had before my conversion.

—Jonathan Edwards, after awakening came to his congregation

STEWARDSHIP

God is more concerned about my generosity than about the impact of my generosity.

—Writer Tim Stafford

The problem with our giving is that we too often give the widow’s mite, without the widow’s spirit.

—Anonymous

1996 Christianity Today/LEADERSHIP Journal

News

News Briefs: December 11, 1995

– Russian Orthodox and Muslim leaders from four predominantly Muslim republics of the former Soviet Union—Kazakhstan, Tajikistan, Turkmenistan, and Uzbekistan—have reached an unprecedented interfaith agreement to contain denominations and aberrant religious groups that are gaining influence in central Asia. At an October meeting in the Uzbekistan capital, Tashkent, Muslim and Russian Orthodox leaders vowed to cooperate in stopping the influence of evangelical Christians, Baptists, Mormons, and Jehovah's Witnesses.

– The Confraternidad Latinoamericana de Iglesias Reformadas (CLIR), a new fellowship of Presbyterian and Reformed churches in Latin America, has been formed by a group representing 11 nations and 14 denominations. CLIR is the South American branch of the World Fellowship of Reformed Churches, a network of evangelical Presbyterian and Reformed denominations.

– Services at the Church of England's Sheffield Nine O'Clock Service (NOS) have been suspended after 20 women accused NOS cofounder Chris Brain of sexual abuse. The NOS alternative worship Planetary Mass featured mixed multimedia on stage, including bikini-clad female dancers. Brain resigned from the NOS last year.

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News

News Briefs: December 11, 1995

– Following a lengthy dispute over scheduling (CT, Oct. 2, 1995, p. 98), the Faith & Values Channel (F&V) and the Southern Baptist Convention's American Christian Television System (ACTS) have reached an agreement that will keep acts programs on the air for the next three years. F&V CEO Nelson Price and ACTS president Jack Jackson in a statement said "the arrangement helps the channel fulfill its purpose of providing interfaith and evangelical programming with a broad viewership appeal."

– James "Larry" Holly, who two years ago rankled Southern Baptist Convention leaders by forcing a vote on Freemasonry's incompatibility with Christianity (CT, May 17, 1993, p. 81), has been told not to return to his home church in Beaumont, Texas, for having raised the same issue. Holly told CT that the pastor and two deacons of Calvary Baptist Church "asked that I never come back again" after Holly told the congregation that allowing Freemasons to serve in leadership had prevented revival in the church. In 1993, the denomination determined that Masonic membership should be a matter of "personal conscience."

– Conservative theologian Robert D. Preus, 71-year-old retired president of Concordia Theological Seminary in Fort Wayne, Indiana, died November 4 of a heart attack. Preus was "honorably retired" against his will in 1989 after 15 years as president. He fought for three years in both secular and Lutheran Church-Missouri Synod courts to be reinstated, and he was during the 1992-93 academic year (CT, Aug. 17, 1992, p. 42).

– Campbell University, a moderate Southern Baptist school in Buies Creek, North Carolina, plans to open a divinity school in 1997. Campbell is hoping for 125 students in its first graduating class in 2000. Southeastern, one of six existing SBC seminaries, is in Wake Forest, North Carolina, but it is under the control of conservatives. There are seven Baptist colleges in the state.

– John Guest, who for the past decade has headed an evangelistic team that bears his name, last month became pastor of the New Church of Sewickley (Pa.), a new interdenominational congregation. Guest once served for nearly two decades as rector of Saint Stephen's Episcopal Church in Sewickley. The new church was started by lay leaders of Saint Stephen's after an "amicable" division. Guest, who remains an Episcopal priest, says the congregation will be known for its evangelistic outreach. He will continue to lead his evangelistic organization.

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Copyright © 1995 Christianity Today. Click for reprint information.

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