Culture

9/11 at the Cineplex

The effects of the Sept. 11 terrorist attacks have been influencing films ever since—and not just the movies that are specifically about that terrible, tragic day.

Christianity Today August 15, 2006

As we approach the five-year anniversary of the cataclysmic day in which so much in the world changed, we are reminded that one thing has stayed the same: Hollywood still likes a good story.

A scene from 'United 93'
A scene from ‘United 93’

With the recent release of Oliver Stone’s World Trade Center, and April’s quiet release of United 93, the first entries (not counting several very good documentaries) in the 9/11-set films have arrived. And though some have cried foul that it’s too soon, others have proclaimed the timing of the films entirely appropriate and even essential given the current state of the world.

What people forget is that World Trade Center, United 93, and even A&E’s Flight 93—while certainly the most explicitly about 9/11—are not the first to have come out on the subject.  Several films in the last five years have referenced or been inspired by that day, and cinema as a whole has been markedly changed.

Post-9/11 metaphors

One of the most interesting—and overlooked—9/11-influenced films before the recent movies was Spike Lee’s 25th Hour, which hit theaters in the winter of 2002-03. The film, ostensibly about one man (Edward Norton) living out his last night in Lower Manhattan before going to prison, was seen by many as a powerful metaphor for post-9/11 New York City.

Edward Norton in '25th Hour'
Edward Norton in ’25th Hour’

From the opening credits shot against the two towers of blue light that memorialized the twin towers to the numerous conversations about uncertain futures held in front of windows overlooking the ghostly abyss of ground zero, 25th Hour was suffused with an elegiac mood of a dazed city still in shock.

Critics responded favorably to the film and its portrayal of the post-9/11 world. “Lee takes the spiritual moment and crystallizes it into art,” wrote Mike LaSalle of the San Francisco Chronicle, “getting that post-Sept. 11 feeling into his movie’s molecular structure.” Ann Hornaday of The Washington Post also praised the film’s timeliness: “Lee has created that rarity in filmmaking: a movie we need, right now.”

25th Hour came on the heels of another film about New York released in late 2002, Martin Scorsese’s Gangs of New York.  This film, originally scheduled for release in September 2001, was delayed until Christmas 2002 because of its “violence in New York” subject matter.  When it did come out in theaters, Gangs was mostly critically acclaimed, despite a few complaints that its extreme violence was in poor taste.

A scene from 'Gangs of New York'
A scene from ‘Gangs of New York’

William Arnold of the Seattle Post-Intelligencer was one critic who responded negatively: “As much as any movie of the past year, this one suffers from 9/11. Its ad campaign (“America was born on the Streets!”) and dreamy shots of the New York skyline ask us to see something upliftingly American in its story. But its cynicism, corruption and images of exploitation all play like ammo for Osama.”

Others appreciated the film for its statement about the cyclical nature of violence. Only in the last few moments of the film, as the camera looks back on the NYC skyline burning in the 1863 draft riots and then morphs into the just-before 9/11 skyline—twin towers featured prominently—does Scorsese’s point come full circle: violence begets violence.

Interestingly, Steven Spielberg’s 2005 film Munich, with similar themes of reprisal violence, also contained a final shot of the pre-9/11 New York skyline, with the World Trade Center faintly in the distance. Obviously the twin towers have a new iconic symbolism, and any film that makes a point of capturing them certainly has more in mind than mere background. 

Impact on the industry

9/11’s impact on cinema goes beyond the artistic content of films, however.  The whole industry was shaken, and the ramifications felt almost immediately. Several films had their release dates pushed back due to their sensitive subject matters, such as Arnold Schwarzenegger’s terrorist-themed action film Collateral Damage; and other films were dropped entirely, such as Jackie Chan’s Nosebleed, about a plot to blow up the World Trade Center.

A scene from 'Black Hawk Down'
A scene from ‘Black Hawk Down’

Some studios took advantage of the patriotic climate following 9/11, however, like Universal’s CIA thriller Spy Game or Sony’s pro-military Black Hawk Down—films that resonated with audiences and performed well at the box office in late 2001 and early 2002, respectively.

The feeling among moviegoers, it seemed, was that in the fearful days following 9/11, the kinds of movies people wanted to see were the uplifting, rousing, heroic kinds. Audiences were glad to have the big screen arrival of Harry Potter in November 2001, and then the first installment of The Lord of the Rings a few weeks later.  Getting their minds away from the turbulent world and into escapist fantasy, audiences quickly catapulted those two films to the No. 1 (Potter) and No. 2 (Rings) box office winners of 2001.

Then in May of 2002 it was Spider-Man—with its record-shattering $115 million opening weekend—that reenergized post-9/11 audiences and ushered in a renaissance of superhero films that has since seen New York City saved by the likes of Batman, Spider-Man (again!), Fantastic Four, and most recently, Superman. (Batman’s Gotham City and Superman’s Metropolis have often been seen as fictional metaphors for NYC.)

9-11 may have sparked revenge movies like 'Man on Fire'
9-11 may have sparked revenge movies like ‘Man on Fire’

There have been other theories postulated about post-9/11 film patterns. A.O. Scott of the New York Times proposed in 2004 that one psychological impact of 9/11 on film was the renewed resonance of “revenge films” (Kill Bill, The Punisher, Man on Fire, etc). Others, like Movieline.com’s Stephen Farber, have argued that post-9/11 has seen an American cinema defined by sorrow and mourning (like 2002’s The Guys, about an NYC fireman preparing eulogies for comrades killed on 9/11). Still others have pointed out that post-9/11 geopolitics has ushered in a more politically active cinema; from Michael Moore’s infamous Fahrenheit 9/11 to the rise of explicitly political cinema like Participant Productions (Syriana, Good Night and Good Luck, An Inconvenient Truth, etc).

9/11’s lasting impact

And this is where I think the lasting impact of 9/11 will be on cinema. The politicization and activism of 21st century cinema—more than anything else mentioned in this article—will truly shape movies in years to come. And of course it isn’t just 9/11 that has spawned this change (Michael Moore has been making these types of films since the ’80s). One could argue that it wasn’t 9/11 per se that created this explosion of “activist” cinema, but rather the post-9/11 Bush doctrine that put ammo in the guns of liberal Hollywood. You didn’t see much of this angry statement cinema during the Clinton years, after all (films were provocative then too, but in artsy, indie sorts of ways). But I really do think 9/11 itself caused a couple things to happen that will make the “activist” changes in cinema permanent.

On that day, when so many of our reactions were “I feel like this is a movie,” something about the dissonance of reality and cinema crystallized in our consciousness. We began to see that real life is just as gripping, interesting, and—dare I say it—entertaining as anything we might see at the movies. Ratings for 24-hour news channels went through the roof as people sat glued to their television sets for the next “breaking news” or “developing story” to unfold in a suddenly much more surreal, “like a movie” world. And how does this affect cinema? One word: documentary.

9-11 may have sparked more documentaries, including 'Mad Hot Ballroom'
9-11 may have sparked more documentaries, including ‘Mad Hot Ballroom’

The rise in popularity of the documentary film—beyond PBS, Discovery Channel, or art-house cinema—is unmistakable in the post-9/11 world. Films like Spellbound, Mad Hot Ballroom, Murderball, Born Into Brothels, March of the Penguins, and many others have made an impact in culture like documentaries never used to. Why? Because audiences were awakened on the morning of 9/11 to the notion that reality outside your window or down the street can be just as interesting as anything scripted. And of course reality TV—which certainly was alive and well before 9/11—only became more widespread after that day. 

In the same way that audiences re-examined the intersection of film and reality, so did filmmakers. Hollywood, I think, really did have something of an existential crisis after 9/11, pondering its true relevance and contribution to a troubled, dark world. On one hand, I think Hollywood quickly came to realize that its purpose of providing escapist entertainment was needed now more than ever; but on the other I think many began to ask if there could be a new relevance to film’s purpose. 

It is the latter camp—the one that has given rise to production companies like Participant and big-issue statement films like Crash or Fast Food Nation—which I think represents the future of post-9/11 cinema. With the knowledge that film is one of the most powerful mediums in the world, many in Hollywood are trying to make every picture count. To some, “film as art” might seem increasingly frivolous in lieu of the potential of “film as educator.”

Sure, individual directors will continue to produce artistic confrontations with specifically 9/11 material—Mike Binder (The Upside of Anger) is one, for example, who has a film (Reign O’er Me) in the works on the matter. And heroic, comic-book escapism will always be with us (though I suspect the current “renaissance” is a short-term fix that we are beginning to grow weary of). And films will continue to mirror the psychology of the filmgoer as it ebbs and flows through patriotism, sorrow, revenge, etc. But it is the activation of both the filmmaker and filmgoer—to realize the potential of film to document, inform, and inspire change in a turbulent world—that I think will ultimately define the “post-9/11” era of cinema.

Copyright © 2006 Christianity Today. Click for reprint information.

Culture

Another Re-Release? Enough Already!

With CD sales on the decline, record labels are always looking for new ways to sell albums. But is the constant flood of re-releases really doing anyone any favors?

Christianity Today August 14, 2006

Show of hands: How many of you have plunked down your hard-earned cash for your favorite artist’s latest album, only to discover that a “new and improved” version is on its way later on?

Yeah, me too. And I don’t like it one bit.

While a couple of “re-issues” have definitely been worth it (like Gavin DeGraw’s re-release of Chariot, which included an entire disc of acoustic material with the original, or the stellar 10th anniversary release of Weezer’s “blue album”), that’s not usually the case. In fact, many of the so-called “extras” on most re-releases these days barely justify the 99 cents they’d charge on iTunes for a download.

Of course, it’s not just the mainstream market that’s figured out how to drum up some extra cash in the wake of declining CD sales (USA Today reported that total album sales dropped 7.2% in 2005, while digital album downloads climbed 194%, from 5.5 million to 16.2 million). The Christian music side of the spectrum is playing the re-release game too, as label execs try to come up with ways to tide listeners over until an artist makes his/her next album—which is especially strange in a day when many artists are expected to deliver a new album annually anyway).

While I certainly understand the strategy, it’s not always executed in the most beneficial manner. I mean, c’mon, can’t someone think of something a little more worthwhile for fans than slapping together a couple of “bonus” tracks (which are usually only slightly altered versions of a song already included on the CD) and maybe adding a video or two if we’re lucky? Puhleeze. No wonder CD sales on are on the decline.

Just check these re-releases in Christian music alone: Relient K’s mmHmm, Vineyard Worship’s Come Now Is the Time to Worship, Matthew West’s Sellout, Fernando Ortega’s In a Welcome Field, Switchfoot’s The Beautiful Letdown, Mute Math’s Mute Math (but don’t tell them we included ’em with the Christian albums), Tree63’s The Answer to the Question, KJ-52’s Behind the Musik, Superchick’s Beauty from Pain, Mat Kearney’s Bullet, BarlowGirl’s Another Journal Entry, and the list goes on.

While none of these re-releases featured much new or unique content, I still could see why Switchfoot, Superchick, Mute Math and Kearney went the re-release route: Their albums were first issued in the Christian market, and then, as those artists gained more exposure in the mainstream market, were re-issued to that side as well.

A new disc for a new market makes sense. But a slightly tweaked disc to the same market? Well, that’s a whole other matter.

Striking while the iron’s hot

Even more annoying than a lackluster re-release however, is the whole “let’s strike while the iron’s hot” mentality that has yielded lackluster releases like Building 429’s Space in Between Us Expanded Edition that was released a little more than a year after the original Space in Between Us. Sure, the band won the prestigious “New Artist of the Year” title at the Doves in 2005, an accolade that could possibly lead to more interest. But why re-release something just to include a couple of alternate and unplugged versions of the same material, along with a tired cover of Chris Tomlin’s classic “Famous One?”

Oh, and in the same worshipful vein, did anyone else find it a little odd that the already-stellar Exodus worship project from 1998 had three new songs added to it for no apparent reason last year? Sure, it was a nice way to give then new artists Taylor Sorensen, Robbie Seay Band and tobyMac collaborator Nirva a little exposure alongside Jars of Clay, dc talk, Michael W. Smith and more, but was it really necessary? Especially when it wasn’t even the 10th anniversary of the disc or another worthy occasion?

But in some cases, a worthy occasion, like the mainstream crossover success of MercyMe’s hit “I Can Only Imagine” can only go so far. In addition to the original release of Almost There, there’s also been the dual disc release, which truthfully was pretty cool—especially for techies—as it was re-tooled with 5.1 Surround sound. In addition, they also provided a behind-the-scenes look at the “Imagine” video shoot, told the story behind the song, gave an insightful history of the band and provided plenty of live concert footage.

But all my excitement dwindled quickly when I recently heard there was also a “Platinum Edition” of Almost There  as well with “previously unreleased versions” of “I Can Only Imagine” included. C’mon, folks, how many versions of one song do people really need without it bordering on ridiculous?

Why punish faithful fans?

While the list continues to grow—everyone from Sanctus Real to Steven Curtis Chapman to Skillet has provided slightly enhanced versions of their original projects recently—I have to ask: Why punish fans by offering a “new and improved” version of the album they already bought to support the artist in the first place? Instead, why not reserve such re-releases for special occasions—classic albums—making sure to add plenty of B-sides, videos, and special packaging to justify it?

When I heard that ForeFront was re-releasing dc talk’s Jesus Freak in honor of its 10-year anniversary, I was excited because that’s a prime example of doing it right. Not only does the re-release include the original disc, but an additional disc chock full of rarities, B-sides and alternate versions that are really “alternate,” not merely slightly tweaked or haphazardly remixed.

But for every proper re-release of Jesus Freak, there’s something bad to counteract it. After all, when Chris Tomlin’s marketing peeps decide that after the success of See the Morning and Arriving that it’s time to re-issue his first two studio efforts as a combined, budget-priced set called The Early Years (even though his first project, The Noise We Make, only released five years ago), it’s time to say “enough’s enough.” After all, don’t you think we fans deserve more for our money and continued loyalty?

One need look no further than the DVD market for examples of how to do it right.

While there have certainly been a few extraneous releases—like the constantly “improved versions” of the Lord of the Rings trilogy—there is almost always more to offer the viewer, rather than less, making the additional purchase worthwhile rather than disappointing. After seeing a favorite movie in the theaters, it’s nice to buy the DVD with its typical plethora of perks and bonus footage—commentaries, deleted scenes, “making of” featurettes, blooper reels, and so on.

If re-released CDs featured as many extras as the average DVD, albums—the actual, tangible discs—would have a distinct advantage over their online counterparts. But until that happens, well, we’ll have to settle for less.

And that’s unfortunate.

Copyright © 2006 Christianity Today. Click for reprint information.

Live Like You Are Dying

Finding wisdom in wilderness.

Books & Culture August 14, 2006

The screams began at midnight.

The Wisdom of Wilderness: Experiencing the Healing Power of Nature

I bolted to my feet, still in my sleeping bag. After an eight–mile, rain–drenched solo hike on a wilderness island in Lake Superior, I had reached the deserted campground at dusk. It was early in the season, cold and buggy. Most backpackers would wait until later in June to arrive, when the weather was more favorable and the mosquitoes weren’t quite so ferocious. But I was hoping for quiet and solitude, away from cell phones, e–mail, and the demands of family life. After stripping off my soaked clothing and changing into dry longjohns, I heated hot water for coffee and ate some gorp, then fell into an exhausted rest.

Until the screaming.

I reached for my pocketknife and stumbled over my gear, peering out into the foggy dark. Now, it was quiet, the deep silence of wilderness.  The only sound was my adrenaline–crazed heart, thumping loudly. Clutching my knife, I pulled my sleeping bag around me and convinced myself I had been dreaming. But in moments, the screams started again. Something wet trickled down my hand ––in my terror, I had cut myself. Sucking the wound, I felt pure fear. And I realized I was helpless to do anything to alleviate it.

In The Wisdom of Wilderness, the final book Gerald May penned before his death, he writes about his own baptism of terror. He awakes in his tent, alone—but not alone, because a growling bear is brushing against the canvas. “For the first time in my life, I am experiencing pure fear,” he writes. “I am completely present in it, in a place beyond all coping because there is nothing to do.” When the bear leaves, he experiences overwhelming gratitude. “Fear, like any other strong emotion, can make you exquisitely conscious of living, perfectly aware of being in the moment.”

This is what the writer Mark Buchanan—in his book The Rest of God—calls being “fully immersed in the here and now.” In Buchanan’s case, the impetus came from a pride of lions surrounding his jeep in Tanzania.  It’s not so much about fear as it is about being present to our lives, letting our senses go on full alert. It’s about paying attention to what is happening in the moment rather than focusing on what we need to do or should be doing. What a concept for Christians, who can become, as the old chestnut says, “too heavenly minded to be much earthly good.”

We don’t like for things to be out of our control. We don’t like to feel things too deeply. It hurts. It frightens us.  May, a psychiatrist and theologian, writes that he spent much of his professional life helping people cope with their emotions, tame them. But he comes to believe that coping can be a bad thing. “Wild, untamed emotions are full of life–spirit, vibrant with the energy of being. They don’t have to be acted out, but neither do they need to be tamed.” What he’s advocating here is not letting it all hang out in a hurtful way (such as screaming at our spouse) but staying in touch with our deeper self. Letting ourselves feel, and giving ourselves enough room—apart from busy schedules and demanding people—to stay in touch with our God–given inner life. For May, wilderness was where this happened.

Letting ourselves feel our emotions is only one piece of wisdom May says he learned from being outdoors, where he encounters what he calls the Power of the Slowing. He writes that he had many experiences of what he’d call Divine Presence indirectly—through the birth of his children, the love of family and friends, the beauty of sunsets and music.  These he saw as evidences of God. But he yearned for more: “I could not help my desire.” He feels the Power of the Slowing as a feminine presence, which, although it will trip some Christians up, is a helpful way to free us from some of our ingrained preconceptions about how God works through creation.

And perhaps nowhere does God seem so present to some of us as in nature. May went to the wilderness almost a decade and a half ago, feeling “an increasingly passionate yearning for … something. I called it my longing for God, and of course that’s what all our deepest longings really are, but I could have just as well have said it was a longing for love, for union, for fully being in life, for being vitally connected with everything.”The precedent is a good one. Christ had a pressing agenda, crushing demands, and a strong sense of purpose concerning what needed to be accomplished during his short time on Earth. Yet, Jesus modeled for us that these desires to do what is right and good must be balanced by times away in solitude, in wilderness.

May’s writing is invitational, and his dry humor appealing. As he plans one solo camping trip, he regrets he ever saw the movie Deliverance; “I actually thought about buying a gun,” he confesses. He writes with joy and awe, but also unsentimentally. Unlike many nature lovers, May isn’t afraid to look at the darker side of his experiences in the outdoors, which at times become almost too painful to read (as in the story of a tortured turtle).

It’s not always pleasant or easy to strip ourselves down to the place where we live in a state of attentiveness. Gerald May had his bear. Mark Buchanan had his lions.  I had my night with the screams. Several days later into my hike, I heard them again in daylight with a Park Ranger. “Oh, that,” she said. “The wolves killed a moose. The screaming is the sound of the ravens fighting over the remains.” So much for the serial killer I had envisioned.

And what are we afraid of, if not of death itself? Even if we talk about our yearning for our eternal destination, we’re not so happy to have a ticket dated for the next heaven–bound train. This fear of death can keep us busy coping, running, drowning out our anxieties in a welter of activities, afraid to be in touch with what we feel in any given moment. Perhaps May’s book is so authentic, so vibrant, and so vulnerable because as he was writing it he was aware of his own impending death from cancer. When we “live like we are dying,” as Tim McGraw sings, we are in touch with what is most important. And perhaps that is the biggest piece of wisdom that wilderness teaches us.

Cindy Crosby is the author of three books, including By Willoway Brook: Exploring the Landscape of Prayer (Paraclete), and editor/compiler of the upcoming Ancient Christian Devotional (InterVarsity Press).

Copyright © 2006 Books & Culture.Click for reprint information.

Pastors

Leader’s Insight: Can I Trust You?

Strengthening the three legs of trust.

Leadership Journal August 14, 2006

“I just don’t understand,” Tom lamented. “My board is saying they don’t trust me. But I’m not dishonest, and I would never intentionally do anything to hurt my church because God clearly called me to plant Community Fellowship.”

Tom didn’t know what to do, but he definitely knew something wasn’t quite right. Although his church was experiencing explosive growth, Tom was perplexed by criticisms of his ministry at the leadership level. Board meetings were growing increasingly tense, and questions of Tom’s integrity became more frequent. The more insecure he felt, the less he communicated with his board, which led to even louder murmuring among those “in the know” at the church. But Tom had no idea how this had happened, or what could be done to change it.

Tom’s situation is not unique. In my work with churches and ministry leaders, I have frequently discovered an underlying current of mistrust within the organization, a current that subtly but surely erodes a church’s foundation.

Trust is critical to a church’s health and, ultimately, to its ministry effectiveness. When people in a church don’t trust each other or their leaders, the church becomes a diseased organism that will poison those who come into contact with it, or shrivel up and stop producing fruit—often times both.

And while mistrust can and does exist at all levels within a church, its leaders generally set the tone for organizational health. Unfortunately, many leaders do not realize that trust has several key components. This misunderstanding becomes clear in situations like Tom’s. Often times, when a leader is told that she is not trustworthy, she mistakenly takes it to mean that she is being accused of dishonesty or deceit.

But I’ve become convinced that a leader’s (or group of leaders’) credibility stands on not just one, but three legs; when any one of those three legs is broken or even wobbly, trust quickly erodes; a leader’s credibility is called into question, and the church’s health is compromised.

These three legs are character, competence, and communication.

1. Character. This component of trust is the most obvious, and the one that is most often singularly equated with trust. Character can be defined as a leader’s sense of moral fortitude, an inner compass that determines how a person acts when no one else is looking, and it is often described externally as a person’s reputation. In ministry, there is no dispute that great leaders are people of good repute who exhibit strong, godly character. A person of weak character, on the other hand, will by definition be dishonest or double-tongued.

2. Competence. But even if a leader demonstrates honest and trustworthy character, he or she might not be competent for the task at hand. In Tom’s case, he was an amazing and truly inspiring visionary, but he was not at all gifted in the areas of strategy and day-to-day execution. In these areas, Tom was not trustworthy. It’s not that he was dishonest, but he was unreliable—not as deep-seated as a true character flaw, but a variation of untrustworthiness nonetheless. As a result, even though his character was above reproach, trust in his leadership began to break down.

3. Communication. The final leg of trust is communication, and in my experience, this is often the most easily overlooked element of trust, because it exists at the most basic, everyday level of leadership. But it is precisely because it exists at such a basic level that communication is so foundational to leadership trust.

If a leader does not communicate well (and by “well” I mean with honesty and frequency at all levels in the organization and along all stages of an issue or task), colleagues and congregation alike will start to wonder if a deeper problem exists. And it is this first question that starts to weaken the foundation of trust.

Now, one incident of mis- (or missing) communication generally isn’t enough to cast a cloud over otherwise impeccable character and competence. However, a pattern of spotty communication allows doubts to surface: “If Pastor is not communicating about this, what else is he withholding from us?” Trust erodes, and eventually character itself gets called into question.

I know of more than one ministry leader who has been accused of deception (which is a character issue), when the entire problem could have been avoided with more diligent communication around the matter at hand, be it a fundraising campaign or other financial matter, a moral issue, or the process of change within the church. In Tom’s case, his communication “sin” was one of omission; fortunately, he recognized the problem in time to reverse most, although not all, of the damage that had been done to that point.

For most leaders, as with Tom, the first step is simply awareness. As a ministry leader, recognize the importance of trust. Next, learn the difference between the three legs, and their different roles in facilitating trust. Finally, learn to recognize when one or more of the legs are broken or in danger of breaking down in your ministry, and how to repair them. The result will be a stronger foundation, a healthier church, and greater ministry effectiveness.

Angie Ward is a leadership coach, pastor’s spouse, and associate director of the Innovative Church Community in Durham, North Carolina.

We would like to hear from you. What are some signs of mistrust between pastors and board, leaders and congregations? Tell us your story. To respond to this newsletter, write to Newsletter@LeadershipJournal.net.

Copyright © 2006 by the author or Christianity Today/Leadership Journal.Click here for reprint information on Leadership Journal.

Culture
Review

Zoom

Christianity Today August 11, 2006

There’s a scene near the beginning of Zoom that sums up the entire film quite nicely. A group of government scientists are holding “auditions” for a top-secret team of adolescent superheroes, and child after child steps up to the table and offers a demonstration of his or her preternatural powers. Preternatural powers like, say, blowing huge, poorly-animated bubbles of explosive mucus out of one nostril. And flatulence. And blinking fast. The pitiful thing is, these kids actually seem to think they’re doing something super when they’re clearly not. Not so with the filmmakers behind Zoom—they’re clearly not doing anything extraordinary either, but they don’t seem to have any delusions of grandeur. Despite whatever connotations its title might suggest, Zoom is a movie marked by pure laziness, made by folks who either don’t know or don’t care what they’re doing.

It isn’t an awful premise. If the sequence described above sounds reminiscent of something from Mystery Men, it’s because this film is very much in the same thematic vein as that underappreciated comedy, as well as more recent flicks like The Incredibles, Sky High, and this summer’s My Super Ex-Girlfriend, wherein the extraordinary and the mundane collide when regular folks find themselves thrust into being costumed crime fighters.

The posse of, um, superheroes, led by Tim Allen (right)
The posse of, um, superheroes, led by Tim Allen (right)

Of those films, Zoom shares the most common ground with Sky High. As in that movie, a group of supernaturally talented kids are trained to hone and control their powers and to use them for good. In this case, the kids are drafted by a secret military unit, and, unbeknownst to them, they are being groomed to defend the world from a rapidly-approaching threat, supervillain Concussion (Kevin Zegers). Their teacher is none other than Concussion’s brother, legendary superhero Zoom, a.k.a. Jack Shepard (Tim Allen).

It’s kind of a bland plot, and the kids have kind of bland powers. Dylan (Michael Cassidy) can turn invisible. Summer (Kate Mara) can move things with her mind. Tucker (Spencer Breslin) can inflate and enlarge his body. And six-year-old Cindy (Ryan Newman) has superhuman strength. The only thing blander than their powers is their personalities—or lack thereof.

Tim Allen and Courteney Cox try to save the day … but not the movie

Perhaps the best summary of the film’s utter, dismal failure is that it simply doesn’t live up to its genre classification as a family comedy—it’s not particularly family-friendly, nor is it even remotely funny. It’s the script that fails in both of these regards—Zoom is the kind of movie that’s punctuated with frequent exclamations of “Cool!” and “Sweet!” Younger kids might find this kind of dialogue to be entertaining, but even the youngest of moviegoers won’t laugh at the film’s attempts at cleverness. “You’re old!” exclaims one character to another upon seeing one another for the first time in thirty years—and the sad thing is, that’s one of the film’s better zingers.

When the zingers do work, it’s usually because they’re sarcastic or even mean-spirited; most of these lines are spoken by Tim Allen’s character, and, while they’re mildly amusing at times, they’re probably a little too edgy for younger kids. Combine that with a number of jokes about bodily functions and you’ve got yourself a film that will make some parents feel uncomfortable; there’s nothing here that’s quite as egregious as the double entendres of the Shrek films, but the PG rating should still be taken seriously by parents of very young children.

And that’s all to say nothing of the cast. Tim Allen, Chevy Chase, Courteney Cox, and Rip Torn all show up here in pay-the-bills mode, and all four of them are disappointing—either because their performances are bad, or because it’s depressing to see them stoop so low in the first place. Kids and teens who see the film will have a hard time believing that Chevy Chase was ever a genuinely funny, talented comedic actor; here he’s subjected to spilling coffee on himself, being stuck under a rain cloud, and being skunked in the face. That kind of thing wouldn’t even pass for humor on a current-day episode of Saturday Night Live.

Hey kids, I bet this robot could make a better movie than this one!'
Hey kids, I bet this robot could make a better movie than this one!’

Director Peter Hewitt patches the film together with a shaky, uneven hand. The beginning of the movie features an animated sequence of comic book-style action that gives the needed back story; it’s supposed to be dramatic, or at least fun to look at, but it’s really just boring. Later in the film, Hewitt tries to get the audience’s adrenaline pumping by showing montage sequences of the kids’ training, set to rock songs that were popular about five years ago, before radio played them into the ground. (It’s telling that the film’s most exciting moment is when Jimmy Eat World’s mediocre song “The Middle” plays in the background.) There’s even a scene meant to forge some kind of emotional connection with the characters, wherein Summer explains the significance of her favorite necklace, which was—you guessed it!—the last thing given to her by her parents, whom she hasn’t seen in a long while.

There’s another scene toward the end of the film that sums up the proceedings fairly well. One character is imprisoned, and when the other heroes burst in to free him, one of them quips, “Hey, did somebody order an escape—with extra cheese?” Extra cheese indeed. There’s nothing even close to super in this lazy, sloppily-assembled mess of a movie, which is memorable only for showing how far from grace its stars have really fallen.

Talk About It

  Discussion starters
  1. Discuss the character change that Jack undergoes. What do you think triggers his redemption
  2. Toward the end of the film, there are a few references to the importance of family. How does the movie illustrate the need for family
  3. What might the film illustrate for kids about being yourself? About using your talents and abilities?

The Family Corner

For parents to consider

Zoom is rated PG for rude humor, language, and mild action. There’s nothing very violent here, but there’s a surprising amount of mean-spirited joking and sarcastic humor. There’s also some rather juvenile bathroom humor about certain bodily functions.

Photos © Copyright Sony Pictures

Copyright © 2006 Christianity Today. Click for reprint information.

What Other Critics Are Saying

compiled by Jeffrey Overstreetfrom Film Forum, 08/17/06

In what appears to be the worst-reviewed film of the year—Zoom—Tim Allen plays an over-the-hill superhero who must round up a bunch of supernatural youngsters to save the earth.

David DiCerto (Catholic News Service) says, “[T]he film, with its zippy action sequences, is entertaining if your expectations are kept low, though its kid-friendly themes of family and teamwork are handicapped by bland performances and a skeletal, only fitfully funny script, padded with strained slapstick humor and tedious musical montages.”

Tom Neven (Plugged In) says, “[A]s the younger children in the theater I attended laughed at the slapstick and general silliness, I watched my watch and tallied up the lessons learned. …” He goes on to list the lessons, seemingly unimpressed with the package that contains them.

Mainstream critics—well, let’s just say that you won’t find a single “thumbs up” vote at Rotten Tomatoes. Jeannette Catsoulis (New York Times) says, “Too infantile for tweens and too stagnant for tots, Zoom bleeds boredom from every frame.” And Kirk Honeycutt (The Hollywood Reporter) says, “A crashing, thudding dullness infects every moment of Zoom.”

Church Life

Ministries Eager but Skeptical on Cuban Change

Evangelistic and church groups not partying like it’s 1989, when communism fell in Eastern Europe.

Christianity Today August 10, 2006

The announcement that Fidel Castro was temporarily handing over his rule of Cuba surprised Christian ministries working in the region, but they are awaiting evidence of change in the communist country before increasing their presence. The government still restricts missionaries and is antagonistic toward the gospel.

The 80-year-old dictator gave up power to his younger brother, Raul, before undergoing surgery for intestinal bleeding, but Teo Babun, the director of Evangelical Christian Humanitarian Outreach for Cuba (ECHO-Cuba), emphasized that the transition is a temporary one.

“It is important for churches and Christians to recognize that what is happening in Cuba is not what took place in Eastern Europe,” said Babun, who emigrated from Cuba in 1961. “It is a temporary cessation of power and not a cessation of the government.”

Neither Fidel nor Raul have publicly appeared since the transition, creating increased speculation about the future of the Cuban government. Babun said that ECHO-Cuba, which is based in Miami, has created a hotline to keep churches and ministries updated with accurate information about the situation.

“We are encouraging churches to be informed so that if there is a transition, they can take whatever action they feel is necessary,” Babun said.

Ministry needs

The current situation does not change the goals of The Cuba Florida Covenant or other Cuban ministries, many of which are based in Florida. They are concentrating on serving the Cuban church regardless of the political situation.

The Cuba Florida Covenant was established in 1997 as a ministry of the Florida United Methodist Conference, which reaches out to more than 200 churches in Cuba. Spokesperson Renee Kincaid said, “We have experienced many political situations in Cuba and tense moments between Cuba and [the] U.S.” In an e-mail to Christianity Today, Kincaid continued: “The current situation is no different. The opportunities to minister in Cuba is up to God Almighty, and we don’t believe that he is going to close doors to take his Word to Cuba.”

The Florida Baptist Convention, which has a 10-year-old partnership with Cuban churches, is waiting for the governmental situation to change before adopting a new policy in Cuba. “It is a little bit premature because no changes have taken place,” communications director Barbara Denman said. “Our ministry all along has been about providing pastors with the means and resources to build their churches, and we will continue to hold on to those goals that are already set.”

“The ministry opportunities are vast in Cuba,” Babun said. Cuban churches will need the help of American churches to provide organizational and leadership training so that Cubans can train pastors and provide their people with humanitarian aid and Christian education, he said.

Struggling Cuban Christianity

The Cuban Constitution guarantees the freedom of religion, but “unregistered religious groups experience … varying degrees of official interference, harassment, and repression,” according to a report released by the United States government in 2004.

Larry Rankin, the director of Mission and Outreach for the Florida United Methodist Conference, said that churches receive different treatment from the Cuban government depending on the strength of their relationship with the government.

“I know two or three cases of people who had near-death experiences because they were too vocal about things or resisting too much,” Rankin said.

Babun said that the Protestant community in Cuba is deeply divided because only some denominations are part of the government-affiliated Council of Churches. Recent laws have curtailed the growth of the church and raised suspicions toward the government.

“The church is growing, but it is not growing at the level that it was growing even five years ago,” Babun said. “There have been a series of laws introduced by the Cuban government over the past two years that have put a stop to some of the growth.”

During his phone interview with CT, Babun received an e-mail from the pastor of a church in Havana that he translated from Spanish to English.

“We are continuing to pay attention to the event,” the e-mail read. “Anything can happen. Raul continues without appearing in public, which is drawing attention. What would happen if Raul leaves the scene before Fidel? Some of us are wondering if the armed forces would take action. Please pray a lot for me. We are working under a lot of tension and vigilance that we haven’t seen before. We continue to experience great economic problems in these circumstances.”

Copyright © 2006 Christianity Today. Click for reprint information.

Related Elsewhere:

More news elsewhere on Castro and Cuba include:

Hundreds Rally in Cuba to Support Yet to Be Seen Castro | Communist officials rally hundreds of Cubans in support of Castro as he recovers from surgery (Associated Press, Aug. 9, 2006)

Exiles’ vision for Cuba a mix of hope, ‘fantasy’ | Amid hopes that Castro’s successors could embrace economic reform, the take-back-Cuba movement also has turned pragmatic: The youngest exiles and children of those who fled Cuba say they don’t necessarily want to live on the island, but they are planning ways to make money from its revitalization. (USA Today, Aug. 8, 2006)

Cubans Adjust to Life Without Fidel in Charge | The initial shock of Castro’s hand-over to brother Raul eight days ago appeared to be wearing off and Cuba watchers said they expected little change on the Communist island Fidel took over in a 1959 revolution. (Reuters, August 8, 2006)

Past CT coverage of Cuba includes:

Freedom’s Wedge | What you can do to help persecuted Christians in Cuba. (Oct. 17, 2002)

Cuba No Es Libre | Methodist church members visit Cuba without a permit and face fines up to $7,500 each. (July 23, 2002)

After Castro | Church leaders worry that aid chaos will follow dictator’s death. (Oct. 1, 2001)

Family Over Freedom | With Elián returned to his father, Cuban Christians say he should come home. Are they being honest, or fearful of reprisals? (April 27, 2000)

Send Elián Home, Say Cuba’s Evangelicals | Church leaders who don’t usually agree with Castro or the Cuban Council of Churches say family comes first. (April 3, 2000)

Pastors

Fallow Fields: 20 ways to waste time while not planting churches

Leadership Journal August 10, 2006

Sorry for the long delay between posts. Url has been away in the only patch of North America without internet access. I recently listened to a speaker praise the state of the church in America. He lauded the efforts of politically active conservatives, affirmed the family-friendly movies being released, said the sale of pornographic magazines has taken a dive for 10 years, and was excited that churches are growing bigger than ever – all because Christians in America are living holy lives.

Apparently he hasn’t read Ron Sider’s book The Scandel of the Evangelical Conscience where surveys reveal American evangelicals aren’t living any holier than their secular neighbors. Nor has he studied the report by Outreach Magazine, “The American Church in Crisis” that found church attendance in the U.S. isn’t keeping up with the population growth. And does anyone really believe pornography use is declining because fewer magazines are being sold?

His positive, if ill-informed, message reminded me of something sent to us by Steve Addison, the Australian Director of Church Resource Ministries. Steve is passionate about church planting and has written a tongue-in-cheek list of suggestions for the church in America (or anywhere else the church is losing ground).

We’ve had some good input lately on why we’re not seeing church planting movements in the developed world to the same degree we’re seeing in the global south. If that’s the case, we need to find something to do while nothing’s happening. Here are 20 suggestions for what to do while we’re not multiplying churches.

1. Call yourself an apostle. Have some business cards printed. Hand them around.

2. Throw lots of money at subsidizing unhealthy, declining churches.

3. Throw money at “experimental missional initiatives” and never evaluate their effectiveness.

4. Set goals for multiplying new churches but don’t make it clear who is responsible to accomplish the goals.

5. Make someone responsible but don’t give them any real authority, discretionary time, or funding. Change the appointment every two years. After ten years, save money by retiring the position and making everyone else responsible.

6. Appoint a committee to undertake a study and write a report. Wait three years then do it again.

7. Hire a consultant to undertake a study and write a report. Wait three years then do it again.

8. Appoint the wrong people to plant churches. When they fail conclude that church planting doesn’t work.

9. When you see a healthy church plant say, “Yes it’s growing but it’s not really a (choose one) Reformed/Baptist/Assemblies of God/Presbyterian/Methodist/New Vine/etc. church.”

10. Require pioneering leaders to be theologically trained before they can plant a church.

11. Throw your best leaders at your biggest problems, not at your greatest opportunities.

12. Watch pioneering leaders exit your movement and then comment on their lack of commitment.

13. Reward pioneering leaders with promotions. Get them away from the front line. Harness their drive to keep the institutional wheels turning.

14. In the 1960’s change the word “missions” to “mission.” To usher in the new millennium change “mission” to “missional.” Around 2010 plan to change “missional” to “postmissional.”

15. Agree to plant new churches when: (a) You’re large enough (b) You’re healthy enough (c) You have the leaders to give away (d) You have the money to spare (e) God has clearly shown you it’s time (f) When the cow jumps over the moon.

16. Run workshops on church planting. Hold conferences on church planting. Offer a course at your theological college on church planting. Do nothing to follow up with the people who show an interest. Make sure only experts get to teach. Keep the practitioners away from the students. Keep the students in the classroom.

17. Grow your church, facilities, staff, and budget as BIG as you can. Let your vision stop at your car park. Let church history end with you. Let the Kingdom dream die.

18. Set ridiculous but catchy sounding goals like “500 in 5 years,” or “2,000 by 2,000.” Three years after the target date expires set new goals. Don’t forget to change the dates!

19. Modernize your theology, then postmodernize your theology. Remove evangelism and church planting from the centre of God’s mission in the world. When decline hits make sure the paid professionals are the last to feel the pinch.

20. Lastly, set up a blog on church planting. Link to other bloggers on church planting. Be sure they link to you. Add smoke and mirrors.

Culture
Review

World Trade Center

Christianity Today August 9, 2006

If you had to pick a director to make the first major, big-budget, star-studded Hollywood movie about the September 11 terrorist attacks—and an inspirational movie, at that, about the heroism displayed by ordinary Americans that day—your first choice probably wouldn’t be Oliver Stone. From JFK to Natural Born Killers, his politically-charged and occasionally conspiracy-minded films are better known for picking at the nation’s wounds, rather than healing them. And yet, somehow, Stone has pulled it off with World Trade Center, which tells the story of two men who were rescued from the rubble of the twin towers. Rather than impose his vision on the story, Stone allows himself to become the conduit through which their story is told.

The film begins by depicting the sheer ordinariness of that morning, though a hint of Craig Armstrong’s ominous score, and the way the camera keeps turning towards those towers on the horizon, lets us know the day won’t stay that way. The characters, meanwhile, remain innocent of what is to come. Sgt. John McLoughlin (Nicolas Cage) wakes up early and silently checks in on his sleeping children before going to work at the Port Authority Police Department. Fellow officer Will Jimeno (Michael Peña) also drives into Manhattan, and kids around with his colleagues in the locker room. The police are told to be on the lookout for a runaway girl, and Jimeno tells a homeless man not to loiter on public property. It’s all very routine.

Nicolas Cage as John McLoughlin
Nicolas Cage as John McLoughlin

And then the first World Trade tower is struck. Stone, to his credit, does not go for the obvious money shots here; he does not mimic the news footage that we have all seen by recreating it with the latest developments in special effects. Instead, he depicts the first plane as a shadow cast against a New York skyscraper. The second plane is not depicted at all; instead, as McLoughlin, Jimeno and their colleagues make their way to the World Trade Center on a commandeered bus, one of them is told about the second attack while talking to his wife on his cell phone. The other officers don’t believe him—surely there must be some mistake—but then the bus turns a corner and they find themselves staring at the evidence, down the road.

By restricting what we see and hear to what the characters saw and heard, Stone allows us to experience their confusion and bewilderment. But if he avoids the obvious images, he also creates new images which, in their own way, also draw us into their experience. We see papers fall from the sky like overgrown snowflakes, and horrific images of people plunging to their deaths in the distance. And as McLoughlin and his colleagues stand in front of the tower, we are struck by how incredibly huge it is, and by how small this tiny group of tiny men is.

Michael Peña as Will Jimeno, trapped under the rubble

Even so, undaunted by the sheer scale of their mission, McLoughlin, Jimeno, and a couple of their fellow officers enter the building—but they have barely had time to find the equipment they need before one of the towers collapses, burying them in rubble. And there they remain for the duration of the movie. One of their colleagues survives the collapse of the first tower, only to be killed when the second tower collapses and pours even more debris down upon them. So it is left to McLoughlin and Jimeno, pinned down several feet apart from each other and mostly unable to move, to keep each other awake and to hope for a rescue before they die.

Stone, working from a script by newcomer Andrea Berloff, alternates between the trapped men and their homes—sometimes showing, in flashback, what life was like before the attacks, and sometimes showing how the families of these men try to cope with the fact that they have no idea what has happened to their loved ones. There are odd moments of humor, such as when McLoughlin tells Jimeno that he must survive so that he can finish remodelling the kitchen for his wife Donna (Maria Bello), or when Jimeno recalls disagreeing with his pregnant wife Allison (Maggie Gyllenhaal) over what to name their next child; such concerns might seem trivial in the face of death or an attack against the nation, and yet there is value in such details, because it is through them that intimate relationships are forged.

Maggie Gyllenhaal as Allison Jimeno, concerned about her husband's safety
Maggie Gyllenhaal as Allison Jimeno, concerned about her husband’s safety

At the same time, the film does not shy away from the more negative effects of the stress that these families endure. We like to tell ourselves that we would bond together and stand up for each other in moments of crisis—and, broadly speaking, that is what World Trade Center shows people doing. But emergencies can also bring out our darker impulses, and there are scenes here of family members snapping at each other that feel awkwardly authentic. This film has been compared to the films of Ron Howard—especially Apollo 13, which also tells a true story of men trapped in life-threatening circumstances and the loved ones who must watch it all on TV—but there is a sharpness to these scenes that cuts just a little deeper.

The film also has a surprisingly high degree of Christian content. It’s there in the crucifixes that adorn the walls of private homes and hang from rescuers’ necks; it’s there in the Lord’s Prayer that McLoughlin shouts in a moment of peril; it’s there in a startling vision that Jimeno has when he slips into unconsciousness. It is especially there in a subplot involving David Karnes (Michael Shannon), a former marine who abandons his job in Connecticut, gets a haircut, and puts his old fatigues back on—all because he believes that God is calling him to New York. And once he gets there, he plays a key role in finding McLoughlin and Jimeno under all that rubble.

William Mapother and Michael Shannon as Marines helping in the rescue operations
William Mapother and Michael Shannon as Marines helping in the rescue operations

How you respond to the film’s depiction of Karnes may affect how you respond to the claim, frequently made in recent weeks, that Stone’s film is “non-political.” Unlike United 93, the Paul Greengrass film which focused on the terrorists and their plot against the United States, World Trade Center keeps the villains so far offscreen you could almost mistake it for a movie-of-the-week about a mining accident. It is Karnes who keeps the bigger political picture in view, by saying things like, “We’re at war,” or, “We’re gonna need some good men out there to avenge this.”

The film might be simply reporting, as honestly as it can, how the real-life Karnes reacted to the events of that day, and some will argue that this film supports current war efforts by reminding a forgetful public just why we are at war in the first place. Then again, the film subtly plays on the notion that current war efforts may be driven by an apocalyptic evangelical sensibility that some would say is just as problematic as the radical Muslim belief in jihad; before going to New York, Karnes meets his pastor, and the scene is set by a shot of a Bible opened to the first page of Revelation.

Whatever hints Stone might be dropping, he has at least done a superb job of capturing on film what that awful day was like. There are missteps along the way—among other things, the sudden appearance, late in the game, of relatively well-known actors like Stephen Dorff and Frank Whaley as rescue workers almost pulls you out of the movie—but for the most part, it works. If United 93 was the insider’s version, with scenes set at command centers and aboard one of the hijacked planes, World Trade Center allows us to relive the experience from the outsider’s point of view. In one scene, Jimeno’s wife walks down a lonely street late at night, and all the windows in all the houses glow in unison with the light of a single TV broadcast. Anyone who lived through that day will remember exactly what that was like.

Talk About It

  Discussion starters
  1. This movie is about two survivors. Why do you think this story was chosen for this film? What about the thousands of people who died? What would a movie about them be like? Do you think those stories should be told, too
  2. What do you make of all the Christian imagery? Do you think a miracle took place here? If so, why do you think there were so few miracles like this
  3. Do you think the film is “non-political”? Do you think the film is implying anything about the political or religious elements of that day? Explain.

The Family Corner

For parents to consider

World Trade Center is rated PG-13 for intense and emotional content, some disturbing images (including distant images of people jumping from buildings, images of people covered in blood, and up-close images of people trapped and dying under falling rubble) and language (half a dozen four-letter words, and a couple of uses of the Lord’s name in vain).

Photos © Copyright Paramount Pictures

Copyright © 2006 Christianity Today. Click for reprint information.

What Other Critics Are Saying

compiled by Jeffrey Overstreetfrom Film Forum, 08/17/06

In 2001, as the nation was reeling from the terrorist attacks that were broadcast on live television, writers, artists, and journalists contemplated how these events would affect different areas of our lives, and how things would change. Some of these writers asked whether Americans would lose their appetite for big-screen horror and violent entertainment. (I addressed this very question in two special editions of Film Forum, here and here.)

Almost five years later, very little has changed. Disaster movies are still big business, and moviegoers consistently make bloody horror movies into huge successes. Whether this is a good or a bad thing — that’s open to discussion and debate. Some of these movies make money by sensationalizing violence and appealing to our appetite for excessive spectacle. Others give us perspective on terrorism and violence that proves meaningful and even comforting.

So it was inevitable that the event would inspire works of popular art and entertainment. In the days immediately following September 11, a familiar mantra was repeated by those who experienced it: “It was like a movie.” Now … it is a movie. Two movies, in fact.

The first, United 93, directed by Paul Greengrass, has become one of the year’s most highly acclaimed films, and there are already whispers about Oscar nominations—but the film’s low box office numbers made its big-screen release short-lived. The second film, Oliver Stone’s World Trade Center, opened last week, giving us different view of that these devastating events.

Christian film critics are giving the film positive reviews, impressed that Stone has reined in his tendency to provoke us with conspiracy theories and politics.

Steven D. Greydanus (Decent Films) compares the two films as well, and finds World Trade Center to be “more a sentimental melodrama than the story of an event. … Where Paul Greengrass’s brilliant United 93 crafted a documentary-like anatomy of events without presuming to get inside people’s heads or explain actions or motivations, World Trade Center is a more conventional Hollywood film, with dramatic dialogue, characters following clearly plotted arcs, and a swelling soundtrack to reinforce the mood.”

Greydanus also finds it ironic that Stone’s film is “as unabashed a tribute to heroism and human decency as Hollywood has produced in years.”

Harry Forbes (Catholic News Service) says, “[S]ome may be disappointed by the narrow focus here. … Nonetheless, Stone and screenwriter Andrea Berloff have given us an inspiring picture of bravery, fortitude and sacrifice in the face of enormous adversity, and whatever the film’s shortcomings, that’s undeniably a story worth the telling.”

“[T]he tightly interwoven themes of friendship, family and faith are among the most compelling of any film I’ve seen in a long time,” writes Adam R. Holz (Plugged In). “I couldn’t stop thinking about my wife, my parents and siblings, my close friends as I watched this drama unfold. … I was also impressed by the positive treatment given to a Christian man and the guiding role of his faith. … Still, like United 93, World Trade Center is not an easy film to watch.”

“Stone has shown admirable restraint in the visual presentation of the material here,” reports Christian Hamaker (Crosswalk). “It’s a total package that honors a wounded nation and the spirit of its diverse people. Like the actions of so many on that day, and in the days that followed, World Trade Center is something to be proud of.”

Most mainstream film critics were pleased with the results, but, as you might expect, films about subjects this controversial and sensitive will tend to provoke some strongreactions indeed.

Pastors

Life… Interrupted

When you work with children, interruptions are inevitable.

Leadership Journal August 9, 2006

When you work with children, interruptions are inevitable. If you teach a Sunday school class, there will always be the kid who acts up, or one that asks strange questions. When you prepare for that class, there will be people (often your family) who will interrupt you.

How do you handle those interruptions? It’s tempting, for me anyway, to brush aside the interrupter, even if he’s the little person I’m supposedly ministering to. Or to think that if I’m interrupted, I won’t get everything on my list done, and that will make me have to hurry. It won’t be my fault, but the fault of those who interrupt me. Right?

Do you see the irony of chastising your kids for bugging you when you’re trying to put together a Sunday school lesson on Matthew 19:13-15 (you know, where Jesus said, “Let the little children come to me”)?

If you read the Gospels with a discerning eye, you’ll notice that Jesus was often interrupted—people questioned him, sometimes rather antagonistically, or wanted healings. I think we can learn a lot from what he did—and did not do—when interrupted.

He did not correct, walk away, lecture, or get mad. What he did instead was listen and love. Sometimes love came in the form of tough questions or challenges, but his motive was always to invite the interrupter into the Kingdom of God. Jesus saw interruptions as opportunities to minister to people. They didn’t pull him off task—the interruptions were his task. How did he manage to keep that perspective?

I think the pace of his life was a key factor. Given the fact that Jesus walked our planet for about 33 years—and only three of those in his “official” ministry—you’d think he’d have been tempted to be hurried. He had a difficult mission and not a lot of time to accomplish it. Jesus, faced with what he knew would be a short-term assignment, particularly from his eternal perspective, certainly worked hard. The Gospel writers, especially Matthew and Mark, repeatedly use words like “immediately,” or give a sense that Jesus moved through his full days in a purposeful way.

Jesus’ life was busy but simple. He did a lot, but he didn’t seem to hurry. You can search the Gospels and never find a verse that says, “And lo, the Lord Jesus was hurried.” In fact, when other people tried to get him to hurry, he refused. He gently reproved Martha for her hustle and bustle, for being worried and distracted. He corrected his disciples when they tried to convince some women and children that Jesus was too busy to greet them. Jesus was fully present with people, whether they were religious leaders or lepers. As a result, he responded gently to the inevitable interruptions of life.

Many scholars believe that most of Jesus’ disciples were quite young—except for Peter, they were most likely in their teens. So Jesus, in a way, was doing youth ministry. If you’ve ever worked with teens, you know they interrupt and ask questions, come up with crazy ideas, and do unpredictable things.

But sometimes, God uses the unpredictable to speak to us. If we slow down and listen, it will change our perspective on interruptions. It will also help us to be more loving, more patient. It’s hard to love in a hurry.

Do you see interruptions as an opportunity for ministry? Are you mindful and unhurried enough to discern what those you lead really need? Are you humble enough to listen to what is really going on before you tell them how to fix themselves? I sometimes have to admit that my frustration with interruptions is mostly about my desire to be in control.

Learning to slow down, learning to see interruptions as divine appointments—they won’t just make you a better leader. They’ll feed your soul, and make you more like Jesus. It’s something that you, and those you lead, need.

Copyrighted material. Part of this essay was adapted from Breathe: Creating Space for God in a Hectic Life by Keri Wyatt Kent.(Revell, 2005.)

Here’s a column I wrote for my monthly e-zine, Connecting. Click on the link below to read the full text. If you like it, I’d love to have you sign up for a free subscription—Keri.

Working in August is never easy. First, it’s hot. Second, half the phone calls I make this time of year are answered with an apologetic voice-mail message that begins, “Sorry, I’m out of the office until … “

E-mail’s get no reply, or bounce back with a message of absence. It’s vacation season. Or so it seems. Some observers say that many Americans don’t even really know how to take a vacation; that we leave the office but stay connected by cell phone, Blackberry, laptop or other electronic device.

We don’t know how to “unplug” –the symptom of a wireless age, I suppose. Still, it seems as though more than a few people are at least getting out of the office for a week or so this month.

To read more, click here.

Savoring the Moment

Copyright © 2006 Promiseland.

Pastors

Make God Real to Your Kids

It’s easier than you think, says child-friendly educator Karyn Henley.

Leadership Journal August 9, 2006

We all want to make God’s love and care real to our kids, but it can be a challenge. We sit Jimmy down to hear a Bible lesson only to find that he’s more interested in poking his brother and tipping his chair back on two legs—before falling over. Even when no stitches are required, it’s frustrating.

Many of us feel we’re not doing that great a job at the most important task facing Christian parents. But before you don sackcloth and ashes, consider the hands-on approach advocated by child-education specialist Karyn Henley.

“Kids can learn from the direct teaching approach,” she says, “but they really learn better in other ways.”

How can we make our children’s spiritual development a more natural part of family life?

We often think of family devotions as everyone sitting down together to read the Bible and pray. But with young children, family devotions don’t have to involve reading anything. Children 5 and under learn best by moving around and touching things. So if your kids are preschool age, do something active for family devotions. (See “Devotions Preschoolers Will Love” at right.)

Karyn Henley encourages parents to weave lessons about God into routine events. Here are ways to do that.

Supply spiritual nourishment at breakfast. “While you’re making pancakes,” she says, “tell your kids: ‘This pancake is round like the sun, and I know a story where God made the sun stand still’ (Joshua 10:12-15). Then tell that story while you’re making pancakes. You can even pull the edges of the pancake out to make rays coming off the sun. You’re translating a biblical story for your children, but you’re making it active.”

Take a pretend trip. “Spread a blue plastic tablecloth out on the floor,” Karyn suggests, “and tell a story dealing with water—like Noah and the ark. Using the full length of the tablecloth, outline the shape of the ark with masking tape or with blocks. Have your kids bring their stuffed animals to put on the ‘ark’ while you tell the story of Noah and the great flood.”

Spend time on the floor. “Pretend you’re in a meadow. Count out 99 cotton balls and pretend they’re sheep. Tell your kids the last sheep is lost. Have them close their eyes while you hide the 100th ‘sheep.’ After your kids find it, tell about the shepherd who went in search of his lost sheep (Matthew 18:10-14; Luke 15:1-7).”

Devotions Preschoolers Will Love

—Ron R. Lee

What else works with young children?

Talking is a natural way to connect. You don’t have to talk about Jesus every moment, but you should be modeling Christian values. You do that in the daily routines of family life—washing clothes or cleaning up spills. When you serve your family, you are modeling part of what it means to have a Christ like character.

But do kids realize that when Mom cleans up a mess, she’s demonstrating a Christlike spirit?

They won’t make the connection, but you can. Just say, “I’m being a helper. And sometimes you help me. Those are things that God likes us to do.”

But even when you’re not talking about it, you are building into your child’s life a picture of how Christian faith is lived out. And your life speaks louder than any words you’ll say. If he sees you read your Bible regularly, one day he’ll sit down with a book. He might be holding it upside-down, but he’s pretending to read his Bible.

When we encounter a “teachable moment” in our child’s life, how can we make full use of the opportunity?

The best way is to use Jesus’ method, which involves connecting a truth with the listener’s experience. Identify one of your child’s experiences, verbally connect the truth to that experience, then challenge the child to think about God.

What does this look like at home?

Let’s say the sun is beginning to set. You and your child could draw a chalk outline around a shadow on the driveway. Then you’d say, “Let’s come back in ten minutes and see where the shadow is.”

When you come back, you’ll see that the shadow has moved. But you can explain: “The shadows caused by the sun move. But the Bible says that God ‘does not change like shifting shadows’ (James 1:17). That’s a verse from the Bible.” You’ve taken something concrete and connected it to a truth in the Bible.

Then, to help your child consider the significance of God’s unchanging nature, you could say, “I’m glad God doesn’t change. What are some things about God that you’re glad never change?” You’re challenging your child to think about God’s character. (See “Bananas from Heaven” below right.)

God’s creation provides natural opportunities for lessons about his character. But what about difficulties in a child’s life? Should we use troubling experiences to teach spiritual truth?

It’s not too early to do that, even when your kids are preschoolers. Let’s say your child’s friend is hurting because her parents are getting a divorce. The friend fears she’ll never see her dad again.

If your child is concerned about her friend’s pain, talk about the situation. You can begin by asking, “Why do you think Jenny was crying?” By asking and listening, we learn what our children understand, what they’re confused about, and what they might be thinking. Usually, all they want is a simple explanation.

Just say, “This was a very sad thing that happened to your friend’s parents. Let’s pray for her and then think about what we can do to help her feel better.”

What about troubling experiences in the child’s own life, such as being afraid of the dark? How can we use those as teaching opportunities?

First, remember that it’s natural for a child to be afraid or unsure—such as being frightened by thunderstorms or being shy around strangers. We parents are afraid of some things, too.

You can help by showing your child that he can come to you with his fears, and you will not just push that away. Children want to be heard. But without realizing it, we often block the process. When a child’s afraid, a parent might say, “Oh, thunder won’t hurt you. Be a big boy and be brave.” That doesn’t acknowledge the child’s feelings.

According to Karyn Henley, even babies can learn about God when you connect lessons with their direct experience.

“When they’re eating a banana,” she explains, “just say, ‘God made the banana.’ They may not know the word ‘God’. They may not even know the word ‘banana’, but they know the flavor. And you’re communicating to your baby through what he understands.

“When he feels the rain, tell him: ‘God made the rain.’ When he’s in the bath, explain: ‘God made the water.’ You’re introducing your child to God’s creative nature.

“When you cover him with a blanket or put a sweater on him when he’s cold, just say: ‘I’m taking care of you. God takes care of you, too.’ That introduces your child to God’s caring nature.

“And when you’re hugging or rocking your child, say: ‘I love you, and God loves you.’ Even if he’s too young to know the words ‘love’ or ‘God’, your child knows the feeling of being loved. And you’re introducing him to God’s loving nature.”

Bananas From Heaven

—Ron R. Lee

What would be a better way to respond?

It’s helpful to say: “I understand that you’re afraid of the thunder. Why don’t you sit in my lap so we can rock for a minute? And let’s sing a song about God’s love and care while we’re rocking.” That’s a great time to help your child think about God’s protection.

Another thing that helps is telling stories. If you can find good story books that deal with the same thing your child is struggling with, read them to your child. Or you can make up your own simple stories.

Some of us have trouble making up good stories. Is there another way we can address our kids’ problems?

Yes, take advantage of play time. When you play with your child, she develops more trust in you, especially in the preschool years. As you get down on the floor and pretend to be a doggie, you are able to talk together in ways that you can’t do if you sit her down and say, “There now, let’s talk.”

Also, you can set up situations with toys that address your child’s concerns. Just say, “This little bear is afraid to go to bed at night. His mom and dad are over here.” Then let the child play with the figures. She might say, “Now the little bear isn’t afraid ’cause his mom closed the window and the curtains stopped blowing, and they said a prayer to God. And God is watching over him.”

So far we’ve talked about parents teach ing their kids. But young children do have a natural softness toward God. How can we learn from our kids?

Adults lose our sense of awe because we tend to focus on what’s in our brains instead of what God has put in front of us. We can be sitting very quietly but lack peace inside because we’re thinking about what we didn’t do that we should have done, or what we’re supposed to do three hours from now that we really dread doing. We are continually living either in the past or in the future.

But children live in the present. What a child sees, what he smells, what he hears, what he tastes, what he touches, that’s where he’s living.

That’s why kids see those awesome things in God’s creation that we overlook, because we just go blind. So let your kids inspire you with awe and let it draw you into seeking God.

God gives us children to grow us up, but he gives us children to keep us childlike inside, too.

Karyn is a popular speaker and the author of several books, including The Beginner’s Bible (Zondervan), God’s Story (Tyndale) and Child-Sensitive Teaching (Standard). She and her husband, Ralph, live in Nashville with their two sons.

Copyright © 1999 by the author or Christianity Today/Christian Parenting Today Magazine.Click here for reprint information on MomSense.

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