They Do Not Like Green Grinch’s Ham…

What Christian critics are saying about How the Grinch Stole Christmas, Unbreakable, 102 Dalmatians, You Can Count On Me, and Dancer in the Dark.

Christianity Today November 1, 2000

Ticket sales reached a new high over the extended Thanksgiving weekend—nearly a quarter billion dollars—but Christian critics were more impressed with art-house films You Can Count on Me and Dancer in the Dark, each playing on fewer than 100 theaters, than with the giant hits.

What’s HotHow the Grinch Stole Christmas earned another $73.8 million over the Thanksgiving holiday, putting it on track to become the biggest money-maker of the year, but it also earned more sour reviews from Christian critics. Bob MacLean, guest reviewer for Christian Spotlight, complained that the movie Grinch, unlike the book’s nasty fellow, is hilariously nasty. “It spends most of the movie insinuating that gross and rude behavior is fine as long as it’s funny,” he says. “This is the worst kind of lie to foist on children.” Culture@Home‘s Sarah Barnett agrees that it’s an unfaithful adaptation. “While the book is a subtle tale that gently raises the issue of materialism, The Grinch is a sledgehammer of a film. Brash and loud, it’s worlds away from Dr Seuss’s original in both tone and sentiment.” World magazine elaborates: “Hollywood spent decades trying to get movie rights to The Grinch—and Dr. Seuss went to his grave refusing. Looking at this revision, it’s easy to see why. … It’s too dark and unpleasant to raise any Yuletide cheer.” Childcare Action Report can’t imagine that families will gather and watch this one year after year. “There was a great deal of ‘adult-level’ humor, such as the Grinch … holding a twig of mistletoe on his posterior, aiming it at the Whoville crowd and saying kiss it. I wonder now how many families will see that in their homes this Christmas?” For earlier reaction from Christian critics, including some positive reviews, read last week‘s Film Forum installment.

Unbreakable enjoyed a mammoth weekend of its own, pulling in $46 million over the five-day holiday, capitalizing on the enthusiastic following for M. Night Shyamalan’s previous film, The Sixth Sense. Like its predecessor, Unbreakable stars an emotionally reserved Bruce Willis in a supernaturally tinged plot: After David Dunn (Willis) finds himself the only survivor of a train wreck, a mysterious stranger (Samuel L. Jackson) tries to persuade him that invincibility is only one of many powers he possesses. Christian critics said the film is bigger on flair than emotional punch—”thick with atmosphere and thin on plot development” is how J. Robert Parks of Phantom Tollbooth puts it. “While Shyamalan directs with an even stronger sense of control—his use of tilted camera shots, wide-angle lenses, and brooding atmosphere is fantastic—he’s lost the emotional element that undergirded his [previous] film.” Crosswalk.com‘s Michael Elliott was likewise conflicted, calling Shyamalan “one of the more inventive and original storytellers in film today” but finding that “his almost zombie-like style keeps us at arm’s length, impatiently waiting for the next plot revelation.” Looking Closer‘s Jeffrey Overstreet says Shyamalan seems a bit too impressed with his plot twists. “By the time the audience figures out what is going on, the movie wraps up abruptly and it’s over, as though they still had another half an hour of story to go but ran out of money. … The ending left me wanting another fifteen minutes of storytelling, to fill in the gaps and help us understand [characters’] motivations.” Other critics praised the film just for raising important issues, even if it didn’t do much with them. “The overall message of following one’s God-given talents is a pretty good one,” says Christian Spotlight guest reviewer Curtis D. Smith, “In a way, David is much like Moses, who was fearful of his gift for leadership and questioned God’s judgment in asking him to escort the Israelites out of Egypt.” Focus on the Family‘s Bob Smithouser says the film “makes itself easy to root for by featuring a dad who’s a hero to his son and by promoting the idea that working through marital woes is the way to true healing.” Also, Smithouser notes, “it’s not as ominously creepy or theologically unsettling [as] The Sixth Sense. That’s refreshing.” Holly McClure of Crosswalk.com said it’s refreshing to find a film that handles adult themes in a nonexploitative way. “Surprisingly, there are no graphic train wreck scenes or bloody violence,” she says; the few violent scenes “aren’t graphic, just intense.” John Adair of Preview notes some objectionable language, but says “there’s much more going on in this film than some foul language—the underlying themes are both thought-provoking and inspirational. … Loyalty and self-sacrifice are present and there are discussions about or allusions to both hope and salvation. One character comments on how society needs something, or someone, to hope in.”

What’s New102 Dalmatians charmed Christian critics, who found it much easier to stomach than most kiddie fare. “Don’t get me wrong,” says Phantom Tollbooth‘s J. Robert Parks, “I’m not recommending that you go see 102 Dalmatians sans children. But if you have to take the kids out for a flick, I suspect you’ll be pleasantly surprised, and they’ll have a fantastic time.” In this sequel to 1996’s 101 Dalmatians, convicted felon Cruella De Vil (Glenn Close) has supposedly been cured of her craving for puppy pelts, but upon release finds herself relapsing into old habits. It’s hardly substantive, says Michael Elliott of Crosswalk.com; it was produced simply “to capitalize on the popularity and financial success of the original film, even though there is nothing new to say.” But it’s “still amusing,” he notes. Holly McClure of Crosswalk.com agrees: “I thoroughly enjoyed this holiday treat and urge you to put this family-friendly winner on your list! Even if you don’t have kids, go see it for a superb performance by Close and for her incredible wardrobe.” Paul Bicking of Preview adds that “in the tradition of classic Disney animated features, this live-action sequel contains very little objectionable material,” making it a “treat for the whole family.” Focus on the Family‘s Bob Waliszewski praises a love-story subplot that presents “audiences with a model relationship that is wholesome and worth rooting for,” and lauds the director for not making “the mistake of painting De Vil so dark that younger children will be fraught with fear.” Childcare Action Report, however, found one scene “rather disturbing, as truck tires ran over the hands of Cruella’s butler—twice, and with little consequence—which may cause some kids to question mom/dad’s teachings about being run over by a car.” The U.S. Catholic Conference was also nonplused, saying “the recycled plot fails to capture the imagination.”

What’s Noteworthy Jeffrey Overstreet of Looking Closer calls You Can Count On Me “the most honorable, responsible, and beautiful film of the year, thus far.” This drama about a single mother (Laura Linney) struggling to raise her son and to rescue her lazy brother from ruin “has a lot to say about how everybody carries a mix of nobility and foolishness inside, and how the only way we can all get along is to strive for unconditional love, forgiveness, and humility.” Overstreet was most impressed by the depth of the characters. “Linney’s performance is a dramatic pendulum, swinging from moral outrage to moral lapses, with amusing and understandable motivations for both. She makes us nervous with the tightwire she walks, but we never stop caring for her all the same. … Supporting characters are never trivialized; they’re just as real, just as incomplete, and capable of good and evil.” The film even recognizes the spiritual dimension of the character’s choices, Overstreet says; writer/director/actor Kenneth Lonergan plays a cleric in the film who “defies all expectations by avoiding the stereotypical arrogance of a preacher and actually playing an important part in awakening the consciences of both siblings.” Matthew Prins, who writes for The Christian Century, was also highly complimentary of the film, especially for delving into the oft-ignored complexities of adult siblings’ relationships. “I admit I’d never noticed the nullity of this genre before,” Prins says, “but now I wonder why there aren’t more adult sibling-relationship films, because what Lonergan is able to mine is engaging: the unconscious spite, the stubborn judgment and the rankled affection that many siblings have for each other.” Prins was also happy with the role of the cleric: “The new priest is more concerned with the motives behind the behavior than condemning it. It’s Lonergan’s ability to twist the expected into something authentic, compelling, and unexpected that makes You Can Count on Me such a joyous film.” Preview‘s Mary Draughon says the film “will appeal to those who like character studies and appreciate a thought-provoking theme about family relationships,” but notes that it can’t “pass for wholesome viewing because of graphic sexual activity, drug use and foul language.”

Another film touted as 2000’s best is Dancer in the Dark. Phantom Tollbooth‘s J. Robert Parks says it’s “a musical for the new millennium, and I think it’s a tour de force.” This film from Lars Von Trier features pop star Bjork as an American immigrant whose difficult life is brightened by fantasy musical numbers she imagines. Parks calls it “both harrowing and deeply moving. I can’t remember a movie that physically affected me as much as Dancer in the Dark. Not that there’s anything gross or exploitative. Rather, the film is so passionate and visceral I literally had trouble standing or composing myself after the credits rolled.” Part of the power comes through religious imagery, which Von Trier also used in his acclaimed Breaking the Waves. “There, Von Trier’s obsession with religious imagery and need to exalt his heroine often undermined the narrative,” Parks contends. “While both of those fixations come up again in Dancer, they serve to propel the tale rather than slow it down.” Tangzine.com‘s Matthew Ralph was also entranced, calling it “a film you don’t always enjoy watching, but in the long run are darn glad you sat through to the finish. You have a movie that gives an intentional wallop that, whether you think is overly self-indulgent or not, still leaves you changed in the end.” Darrel Manson, guest reviewer for Hollywood Jesus and pastor of Artesia Christian Church in California, was pleased that Bjork’s character was a female Christ figure; the particular details in his review reveal a great deal of the film’s ending, but suffice it to say that she faces suffering with silence instead of spite, and she offers the gift of sight to her son. Manson says “it certainly dominated my wife’s and my conversation at dinner after we saw it.” However, Jeffrey Overstreet of Looking Closer says the film is emotionally manipulative. “I will admit that I was moved to tears by Dancer in the Dark, just as I was similarly moved by Breaking the Waves. But a few hours after leaving the theatre, I realized that I was not thinking much about the story the movie told. I was thinking about how awful it made me feel. … There has not been enough interest in what good comes of these sacrifices. There has been instead a powerful man building something we like and then slowly, painstakingly, destroying it before our eyes.”

Steve Lansingh is editor of TheFilmForum.com, an Internet magazine devoted to Christian conversation about the movies.

Photography by Universal Studios

Related Elsewhere

See earlier Film Forum postings for these movies in the box-office top ten: Rugrats in Paris, Charlie’s Angels, Bounce, The Sixth Day, Men of Honor, Meet the Parents, and Little Nicky.

Netherlands Will Be First Country to Okay Physician-Assisted Suicide

Plus: Tufts students protest decision to allow InterVarsity chapter to stay on campus.

Christianity Today November 1, 2000

Dutch parliament approves euthanasia A bill legalizing mercy killing and doctor-assisted suicide overwhelmingly passed through the Dutch parliament yesterday, by a vote of 104-40. The New York Times notes that both are “already widely accepted” throughout the country: 2,216 patients were reported as killed by their doctors in assisted suicide cases last year, but because the procedure was officially illegal, many went unreported. The New York Times says the actual number is around 5,000. The BBC adds another statistic: more than half of Dutch doctors have performed a “mercy killing.” Though there are many stipulations in the bill—the doctor must know the patient well, must be convinced the request is voluntary, etc.—the patient doesn’t have to be terminally ill to be killed. And children as young as 16 may request assisted suicide without their parents’ knowledge. (An original draft of the bill put the age of consent at 12.) The International Herald Tribune, BBC, and others note that the only opposition to the bill came from Christian political parties and the Roman Catholic Church. “Only God can decide when life ends,” Calvinist Party leader Menno de Bruijn told his colleagues in Parliament. “Already many old and lonely people are made to feel there is no point in living, now those suffering from dementia will be at increased risk of having others decide on whether they live or die.” Following the vote, the Vatican immediately released a statement. “It is a very sad record for the Netherlands to become the first to want to approve a law that goes against human dignity,” said spokesman Joaquin Navarro-Valls. See more news links at Yahoo’s full coverage area.

Tufts students protest decision not to ban Christian group About two dozen students at Tufts University “beat pots and pans and thumped on drums … chanted against the president and hung heart-shaped signs” in the college’s undergraduate admissions office yesterday, according to The Boston Globe. The members of Tufts Students Against Discrimination (TSAD) are upset that the school’s student judiciary ruled that Tufts Christian Fellowship, a chapter of InterVarsity Christian Fellowship, should remain recognized and funded by the school. The students, apparently still in the building, said they aren’t leaving until the school issues regulations barring funds and recognition of any group that violates the school’s discrimination policy (the judiciary ruled that Tufts Christian Fellowship did, in fact, violate the policy, and placed it on probation). This lengthy article in The Boston Phoenix, an alternative weekly, rounds up the history of the controversy. “It’s a complicated case, and trying to understand it can seem like peeling an onion,” the article begins. “One side has the Constitution behind it, specifically the First Amendments’s right to the free exercise of religion and freedom of speech. The other is bolstered by local nondiscrimination laws. Yet the conflict between the two is so intricate that some gay-rights advocates have come out in support of evangelical Christians who disavow homosexuality. At the same time, religious leaders at Tufts … have thrown their support behind gay and lesbian students.” The article does a fine job at discussing the issues at stake, but be sure to read Christianity Today‘s coverage here and here. (Expect to see more on the protest later today at the Tufts Daily site.)

Related Elsewhere

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November 28 | 27

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November 10 | 9 | 8 | 7 | 6

November | 3 | 2 | 1 October 31 | 30

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Tufts President Caves to Protesters—Is Christian Group in Trouble?

Plus: Pope signs on with the Harlem Globetrotters, more Indonesia violence, and other stories from mainstream media sources around the Internet.

Christianity Today November 1, 2000

Tufts President gives protesters the anti-discrimination policy they want After a 34-hour sit-in at the undergraduate admissions office, members of Tufts Students Against Discrimination (TSAD) left, cheering, “We got our policy, you got Bendetson [Hall].” University President John DiBiaggio released a letter with the exact wording the protesters wanted: “I affirm that the nondiscrimination policy is understood to include such self-acceptance of identity.” Here’s the decoding of the sentence. TSAD was protesting a decision by the school’s student judiciary that Tufts Christian Fellowship (TCF), a chapter of InterVarsity Christian Fellowship, could remain on campus. TCF claimed (in part) that theoretically homosexuals could serve as leaders of the group so long as they did not approve of homosexual practice. In TSAD’s mind, that’s a denial of “self-acceptance of identity”—a homosexual person who believes homosexual practice is a sin is apparently not “self-accepting.” Or something like that. The shorthand that TSAD members keep using is that “identity and belief are the same.” RumorsDaily, a Tufts student site that’s had a pretty good history of being right, but still deals largely with conjecture (think Matt Drudge) says another battle between TCF and TSAD may already be brewing. (Tufts Daily, the student newspaper, is pretty slow at getting its stories up, but will eventually have one here.)

Elliott Abrams sticks up for TCF Elliott Abrams, chairman of the U.S. Commission on International Religious Freedom, president of the Ethics and Public Policy Center in Washington and, a “somewhat observant Conservative Jew,” writes in a column for Beliefnet that Tufts risks being a case study for the exclusion of Christians and observant Jews from colleges around the country. “If TCF sticks to its biblical view of homosexuality it will likely be thrown off campus again. The message will go forth to evangelical students: ‘Stay away. You are not wanted here. Tufts sees evangelical Protestantism as a form of bigotry. Go to Bob Jones University, where you belong.’ Nowadays, colleges are desperately seeking ‘diversity,’ but the message will be that this is one form of diversity no longer welcome at Tufts and at other campuses that follow the same path.”

50 killed in Indonesia The violence continues in the Moluccas (Maluku Islands) as Christians and Muslims continue to fight. So far, there are few details about the latest clash beyond the death toll.

Harlem Globetrotters Sign Pope John Paul II Pope John Paul II became the seventh honorary member of the Harlem Globetrotters in the team’s 75-year history today. “With all the troubles that we see around the world, it gets more and more challenging to communicate with young people today,” said owner-chairman Mannie Jackson after the meeting. “Similar to the Pope, the Globetrotters have touched tens of millions of people around the world as moral leaders and champions of human rights.” For those of you wondering, the pope has outscored the Globetrotters in globetrotting, 122-115. And the Globetrotters have been around more than three times as long as his papacy. (In fact, the Globetrotters have met with three other popes in five other visits.) Personally, I’d just like to see the pontiff try spinning the ball on his finger.

Don’t say leper! Belgian Roman Catholic priest Joseph Damien is a hero in Hawaii because of his ministry as a missionary to lepers on Molokai. So sacrificial was his service that he eventually died from the disease. But don’t look for his latest biographer, Richard Stewart, to be greeted with open arms when he arrives in Honolulu to sign copies of The Leper Priest of Moloka’i. The bookstore in the Molokai town where Damien worked and the Damien Museum in Waikiki are boycotting it—because it uses the word “leper.” “It’s startling how this man did not know how objectionable that word is,” Irene Letoto, director of the Damien Museum, tells the Honolulu Star-Bulletin. Stewart responds, ” I did not mean it in insulting fashion,” and says that physicians (he’s one himself) still largely call Hansen’s disease leprosy. But if Hansen’s disease sufferers are upset because the word “leprosy” contains a stigma, isn’t that one of the main points of the Father Damien story? That lepers were stigmatized?

Related Elsewhere

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November 29 | 28 | 27

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November 10 | 9 | 8 | 7 | 6

November | 3 | 2 | 1 October 31 | 30

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Turkish Christians Accused of Illegal Meetings

Countercharges have been filed against an abusive police chief.

Christianity Today November 1, 2000

Six Turks and two expatriates have been charged by a Turkish court with opening a Christian training institute without legal permission. If convicted, they face a potential jail sentence of 18 months to three years.

The case was opened in response to a police raid last May in Istanbul’s Avcilar district, where the eight Christians were arrested during a regular weeknight Bible study in their rented facilities registered as a place of worship. Those arrested and brought to trial included Australian Ian McLure and an American colleague.

According to the charges filed June 2 by State Prosecutor Hamit Atansay, the accused had violated articles 677 and 2911 of the civil administrative code, which require official permission to open any type of training institute.

As leader of the small Christian congregation, McLure was accused of renting a hall “to teach the other defendants the Christian religion and gather them on designated days of the week for religious worship.”

All eight defendants were required by an official summons to attend the initial trial hearing held on September 9 at the Kucukcekmece Criminal Court of First Instance. After the first seven had corroborated their written testimony recorded during their May arrest, McLure was called before the judge.

“We were reading the Bible, praying and singing in our meetings,” McLure testified, as recorded in the court minutes. “We were not involved in any other activities whatever. Nor did I open any kind of training institute.”

When asked by the judge why he had failed to obtain permission for these religious meetings, as charged by the prosecution, McLure replied, “I gave official notice to the authorities, as required.”

Under Turkish law, religious groups are required to inform local authorities of premises designated for religious worship, listing the days and times of regular meetings. McLure had sent this formal notification to the Avcilar Provincial District offices on January 16, 1998, and posted a copy of the document in the rented facility.

At the close of the September hearing, the judge ordered an investigation to confirm whether McLure’s notification had been duly filed with the proper authorities. The next hearing was set for April 12 of next year, delaying a verdict on the case for another seven months.

According to Atilla Tanman, the lawyer representing McLure and his fellow defendants, his clients are not required to appear at the April hearing, which he expects to conclude the case.

Meanwhile, a separate court in Istanbul’s Eyup district ruled on September 8 to dismiss charges filed by McLure against “misuse of authority” by the team of security police who disrupted their Bible study and arrested the participants. McLure accused the police of ongoing harassment and obstruction of the free practice of religious activities. Judge Ali Asker Kaza dismissed the case for lack of evidence.

McClure has also filed a separate case against the security police chief who had subjected him to physical and verbal abuse during the May arrest. A hearing on these alleged violations of Article 245 of the Turkish Penal Code is set for December 18.

In his official complaint submitted June 5, McLure noted that Security Police Chief Ahmet Erkut had struck him several times in the face until his lip bled, and cursed him repeatedly during more than an hour of questioning. An official doctor’s examination corroborated McLure’s injury.

According to defense lawyer Tanman, the police chief had also threatened that McClure would “never be allowed to carry out these worship meetings in such a way again.”

Erkut had clashed with McLure a year earlier, when he ordered the Australian arrested along with a Turkish Christian for organizing a Christian book table at a local fair. Although the Australian was detained for two days, charges against him were dropped a week later. An English-language teacher from Sydney, McLure has lived in Turkey for the past 13 years.

“It seems that we are being subjected to persistent harassment, despite having done all we can to be open and legal about our activities,” the American wrote in a letter about the case to U.S. Consulate officials in Istanbul.

Their defense lawyer agrees. “Mr. McLure had his freedom curtailed by the police because of actions that are not a crime under Turkish law,” Tanman declared in a written statement after the May 24 arrest. “As a lawyer, I am very distressed to see the law ground under foot.”

“In effect,” McLure told Compass after the September hearing, “they have with these long legal delays denied us the use of our place of worship for nearly a full year.” In addition, the authorities refuse to return the computer and boxes of Christian books and literature which were confiscated from the premises until the case has been resolved.

After making two representations to Turkish authorities about the case, the Australian government sent an officer from its Istanbul Consulate to observe the September court proceedings, also attended by a U.S. Consulate representative.

Australian Ambassador to Turkey Ian Forsyth made a third formal representation on the case to the Turkish Ministry of Foreign Affairs in Ankara on October 26. According to a letter from the Chief of Staff of Australia’s Foreign Minister Alexander Downer dated November 1, the Australian government remains “concerned about Mr. McLure’s allegations of brutality and ongoing harassment.”

Copyright © 2000 Compass Direct

Related Elsewhere

Read Baker’s story on McLure’s previous run-in with the police chief.

Other Christianity Today stories on Turkey include:

Turkey Releases Jailed Christians After 30 Days | Witnesses admit gendarmarie pressured them to sign complaints (April 15, 2000)

Two Turkish Christians Jailed | Judge refuses bail during ‘religious slander’ investigation (March 13, 2000)

70 Christians Arrested While at Church (Nov. 15, 1999)

The U.S. State Department’s Annual Report on Religious Freedom in Turkey gives more background on religious liberty in the country.

Recent media coverage of Turkey includes:

Turkish spy chief says he opposes hanging Kurdish rebel leader Ocalan—CNN (Nov. 28, 2000)

Turkish court acquits 15 torture victims of leftist propaganda—CNN (Nov. 28, 2000)

Turkey May Allow Kurdish Broadcasts—World News (Nov. 28, 2000)

How Tall Was Goliath Really?

Plus: Vicente Fox’s Catholicism causes worry, Miami Methodists withhold money from fund for NCC, and more stories from other media sources.

Christianity Today November 1, 2000

Dead Sea Scrolls suggest a much tinier Goliath, other problems Details are being changed in Bibles around the world due to the discovery of the Dead Sea Scrolls. Goliath, according to the scrolls, was “four cubits and a span” (six and a half feet) rather than the “six cubits and a span” (more than nine feet) of other texts. There’s no Psalm 32, but there are 15 other psalms not found in today’s Bibles. But more important is the conclusion of Eugene Ulrich, professor of Hebrew at the University of Notre Dame and chief editor of the Dead Sea biblical materials, that biblical books had various, contrasting editions—and that all were regarded in ancient times as Holy Scripture. “If Ulrich is on the right track, we’ve got some major thinking to do,” says the Moody Bible Institute’s John H. Walton. “If it could be demonstrated we have two biblical traditions arising independently of one another, instead of one being a revision or corruption of the other, then which one are you going to call God’s Word?” Still, he thinks it’s too soon to get too worried about Ulrich’s conclusions.

Mexico now worrying about religiosity of its leader The Jewish Telegraphic Agency says Mexico’s 50,000 to 60,000 Jews are “cautiously eyeing” Vicente Fox, who is being inaugurated today as the country’s president. “While many Jews voted for Fox, they remain concerned about Fox’s conservative political party, considered to have an allegiance with the Catholic Church,” reports Rhona Statland De Lopez. Fox is the country’s first openly Roman Catholic president in more than a century. But though he has said he wants the church to be more a part of Mexico’s national and civic life, waved the banner of our Lady of Guadalupe at a campaign rally, and was criticized for being too religious in his campaigning, Jewish leaders say they’re not worried. “While to many the PAN [National Action Party] means Christian intolerance, Fox has promised religious freedom and a continuation of secular education. … He is in no way hand in glove with the church.” Businessman Abram Shamai notes that Fox is also divorced and an irregular church attendee, and concludes, “We’re not talking Joe Lieberman here.” Still, that means that all three North American countries have had campaigns this year in which the candidates’ religion has been criticized. Meanwhile, Fox’s daughter, Ana Cristina Fox, is causing an uproar by supporting the ban all of Mexico’s states have on abortion—and she thinks they should include cases of rape and incest. “I understand that to be raped must be really hard, especially if the result is pregnancy, but you can’t forget you are carrying a life inside you … and at the hour you decide to abort, you are killing it,” she told a Mexican magazine. She also works as a counselor to pregnant teens. Vicente Fox says he opposes abortion too but won’t do anything about it politically.

Florida Methodists refuse to help bail out National Council of Churches Still angry over the National Council of Churches’ involvement in sending Elian Gonzalez back to Cuba, Methodist churches in Miami with predominantly Hispanic memberships are withholding donations to a United Methodist Church fund used this month to help bail the NCC out of debt. “We are against any money to the NCC,” said Miguel Velez, pastor of Miami’s Coral Way United Methodist Church. “Most of our Hispanic churches are very concerned about the NCC’s participation in the political arena in Cuba. It is an oppressive system.” The NCC says it’s no big deal. Meanwhile, World magazine notes that the NCC has bigger fish to fry: it might not be around this time next year. “The NCC is deep in red ink; it is still struggling to raise enough money to balance and close its books for 1999,” reports Ed Plowman. “It spent $6 million more than it took in that year, $4 million from now-depleted reserves, including restricted funds that must be paid back. … The coming year’s budget is based on projections of income ($1.05 million for the first six months) never before achieved.”

Crosswalk closes below $1 Publicly traded Christian Web site Crosswalk.com closed at $1 a share Wednesday and at 25/32 (about 78 cents) yesterday. That’s a 22 percent drop—and the first time the troubled stock has closed below a dollar. Now the company really has to worry—if a company’s shares fall below the $1 mark for more than 30 days straight and does not recover within a certain time period, Nasdaq removes it from the exchange. The company has already been in turmoil, laying off staff workers, closing its Nashville office, and losing its chief operating officer.

Maybe Jesus was one of America’s Founding Fathers after all … The Cincinnati Post begins its article on a new contemporary Christian music Christmas concert this way: “Two dozen top contemporary Christian recording artists are celebrating the 200th anniversary of the birth of Christ by joining in the all-star musical drama ‘Child of the Promise,’ coming to Firstar Center Tuesday.” The 200th anniversary of the birth of Christ, huh? Has the Jesus Seminar come up with a conclusion we haven’t heard of yet? You never know what’s going to happen when those guys start “joining” up.

Related Elsewhere

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The Book Everyone Should Buy

Or at least know about, anyway.

Christianity Today November 1, 2000

The first question people ask about the new book 131 Christians Everyone Should Know (Broadman & Holman) is, “Why 131?” I could try to make up something profound and mysterious, but basically the book began as 13 categorical top-10 lists, then it picked up a straggler along the way. Second question: “How does she know that?” Well, as the book proclaims on the cover, it’s “From the Editors of Christian History Magazine.”

Yes, those tireless editors of CH (or rather ex-editors, as both Mark Galli and Ted Olsen now work for Christianity Today) have produced, just in time for the holiday shopping season, a handy compilation of short biographies in that journalistic style you all know and love. In fact, you’ve already read one entry—the July 28 Christian History Corner on J.S. Bach was (as we say in the trade) “repurposed” from (as we say in the office) “the 131 book.”

In the book Bach appears in the “Musicians, Artists, and Writers” category along with such varied characters as Harriet Beecher Stowe, Fyodor Dostoevsky, and C.S. Lewis. The other categories are: Theologians, Evangelists and Apologists, Pastors and Preachers, Poets, Denominational Founders, Movers and Shakers, Missionaries, Inner Travelers (mystics and devotional writers), Activists, Rulers, Scholars and Scientists, and Martyrs.

With 131 biographies in 363 pages, this book has more breadth than depth. Even so, each bio packs a lot of information: a brief timeline, a quote, a quick narrative with anecdotes, and sometimes a portrait image. The brisk pace also introduces some interesting juxtapositions: Holiness leader Phoebe Palmer next to existentialist Soren Kierkegaard, early church father John Chrysostom followed by Puritan preacher Richard Baxter, astronomer Nicholas Copernicus right before Bible translator William Tyndale.

As with any list, the 131 selections are neither exhaustive nor purely objective. Two men with entire issues of Christian History devoted to them (Caspar Schwenckfeld von Ossig and Jan Amos Comenius) don’t even appear in the book, and neither do most of the people in our “Ten Most Influential Christians of the Twentieth Century” issue. The editors also admit to have championed some personal picks, like John of Damascus and William Miller, even though they are relatively little-known. Furthermore, given the doctrinal persuasions of Christianity Today International and Holman Press, Protestant evangelicals naturally had the inside track.

But the authors never claimed that these were the best, brightest, most godly, or even most important Christians in history. Rather, the authors say, “This is a book about 131 Christians everyone should know because of what they’ve contributed to history and because of their intrinsic interest—not 131 Christians we should all emulate. Though certainly all have something to teach us.”

Elesha Coffman is associate editor of Christian History.

Related Elsewhere

131 Christians Everyone Should Know is available from Amazon.com and other book retailers.

Read the Christian History Corner on Bach, “The Fifth Evangelist.” Other excerpts from the book have appeared in Christian Reader magazine’s Family Tree feature.

Christian History Corner appears every Friday at ChristianityToday.com. Previous Christian History Corners include:

The Saga of St. Chad | A tale of political maneuvers and positioning. Sound familiar? (Nov. 22, 2000)

Accidental Radical | Jan Hus’s ideas seem normal now, but in his age they were revolutionary enough to merit death. (November 17, 2000)

Top 10 Reasons to Read This Book | A list of Christian books that changed the century introduces authors and their impact on evangelicalism. (Nov. 10, 2000)

The Un-Denomination | The Southern Baptist Convention has been historically Un-Conventional. (Nov. 3, 2000)

Soul Crisis at the Conference on Faith and History | Academics gather asking questions like, “What does ‘Christian history’ actually mean?” (Oct. 27, 2000)

Case of the Missing Relic | A piece of Jesus’ cross is stolen from a Toronto cathedral—or is it? (Oct. 20, 2000)

The Politicians’ Patron | Is Thomas More a saintly model? (Oct. 13, 2000)

General Revelations | Reconsidering Robert E. Lee and Ulysses S. Grant. (Oct. 6, 2000)

Olympia Revisited | Christianity and the Olympic Games were once competitors, but at other times have been on the same team. (Sept. 29, 2000)

Weighty Matters | Gwen Shamblin’s teachings sound an awful lot like some in the early church—and not in a good way. (Sept. 22, 2000)

In Errancy | Want to know what’s wrong with the Western church? Start with a list. (Sept. 15, 2000)

“Kill Them All” | The medieval church was deadly serious about eliminating ‘heretical’ Cathars. (Sept. 11, 2000)

All Together Now | What qualifies as an ecumenical council anyway? (Sept. 1, 2000)

Soviets, Schism, and Sabotage | How the government manipulated division in the Russian Orthodox Church. (Aug. 18, 2000)

Sacrifice at Sea | The story that wasn’t in James Cameron’s Titanic. (Aug. 11, 2000)

Christmas Plans for Bethlehem Scrapped

Escalating violence cancels millennial celebration in town of Christ’s birth.

Christianity Today November 1, 2000

Plans for Christmas festivities in Bethlehem, the cradle of Christianity, have come to a premature end as the town remains virtually sealed off from the outside world because of the violence raging in the region.

This West Bank town has been under siege and isolated from the rest of the world since the start of the Palestinian uprising against Israeli rule, almost two months ago.

Bethlehem is only a ten-minute drive from Jerusalem. But reaching the place is now no easy matter. Foreign tourists who wish to make the journey—and there are almost none willing to do so—have to seek special permission to cross through an Israeli military checkpoint at the entrance to the West Bank.

If approval is given by the Israeli soldiers, barricades are temporarily lifted. But the situation in the town is at best bleak and at worst life-threatening. On the main street of Bethlehem almost every shop and restaurant is firmly closed, as they have been since the start of the violence.

The town’s mayor, Hanna Nasser, a Roman Catholic, does not believe the situation will improve before Christmas.

Tourists had cancelled their visits and were no longer coming to Bethlehem, he told ENI. He believed that even at Christmas there would be only “a few hundred” people this year instead of the 20,000 or so foreign tourists and worshipers who normally gather in Bethlehem on Christmas Eve.

On the days that there are no clashes in Bethlehem, it is possible to reach the town’s central plaza, Manger Square. The area is adjacent to the Church of the Nativity, where tradition holds that Jesus was born. Instead of Christian tourists, angry Islamic activists gather in Manger square for political meetings, an area that had been dressed up to showcase celebrations for the 2000th anniversary year of Christ’s birth.

Because of the clashes, the activities planned for the last three months of the anniversary year had been “canceled altogether”, Nasser said.

Miguel Murado, a spokesperson for the Bethlehem 2000 project, set up by the Palestinian Authority to organize events to mark the new millennium, told ENI that the high point of the Christmas Eve celebrations featuring choirs from around the world had been canceled. There was some debate about whether local choirs would replace them as a tribute to the people of Bethlehem, but this was far from clear because of the ongoing violence in the West Bank and Israel’s military closure of the Palestinian areas.

He said all religious services would go ahead as planned but it was doubtful whether there would be any festivities in Manger Square. “All festive activities have been canceled for the present time,” he said. “We cannot celebrate under this situation.”

Copyright © 2000 ENI

Related Elsewhere

To read more about festivities that had been planned for this season visit the Bethlehem 2000 homepage.

Other media coverage of the Israel and Palestine includes:

Arafat rejects Barak’s peace offer—ITN (Nov. 30, 2000)

Two Palestinians killed in Mideast confrontations—UPI (Nov. 30, 2000)

Silent Night in Bethlehem—The New York Daily News (Nov. 30, 2000)

Yuletide cheer canceled in Bethlehem—The Atlanta Journal Constitution (Nov. 30, 2000)

Soldiers kill Palestinian student – medics—The Independent (Nov. 30, 2000)

Previous Christianity Today stories include:

How Evangelicals Became Israel’s Best Friend | (October 5, 1998)

Lutheran Bishop’s Appeal from Jerusalem | Religious leader’s letter requests prayer for Christians, Jews, and Palestinians in troubled region. (Nov. 10, 2000)

Latin Patriarch tells Israel to Surrender Lands to Palestinians | Catholic leader says Israel will never have peace unless it “converts all of its neighbors to friends.” (Nov. 1, 2000)

Fighting Engulfs a Christian Hospital in Jerusalem | Lutherans call conflict on their hospital grounds “an affront” to humanitarian purposes. (Oct. 16, 2000)

Preparing for Pilgrims | Religious rivalry complicates millennial planning. (June 14, 1999)

Pastors

Our Real Work

Why prayer gets preempted

Leadership Journal November 1, 2000

Yogi Berra played a game in which the score was tied with two outs in the bottom of the ninth inning. The batter from the opposing team stepped up and made the sign of the cross on home plate with his bat. Berra was a Catholic, too, but he wiped out the plate with his glove and said to the pious batter, “Why don’t we let God just watch this game?”

Letting God just watch. That’s good theology when applied to the outcome of a baseball game. It’s terrible theology when applied to the way we live our lives and carry out the work of the church.

But too often that’s precisely the outlook we bring to our vocation as pastors. God attends the game, but only as an honored spectator. Our prayers are merely ceremonial functions, like asking the President of the United States to throw out the first baseball at the beginning of baseball season.

Our work in the church calls for practical things: committees, not prayer calls; talking, writing, telephoning, spending, budgeting, mobilizing, organizing, and mailing. And those things take time. So prayer gets preempted. It’s a pleasant luxury that would be wonderful to spend more time on, if only we had the time to spend. But necessity presses in. After all, we have the budget to complete, the policies to formulate, and the proposals from the fellowship committee to act upon. Why don’t we believe we’re getting anything done when we pray?

We could learn from St. Benedict of Nursia, who founded his Benedictine order as a reaction to the worldliness of the sixth- century church. His slogan was Ora Labora, from the Latin ora, “Pray,” and labora, “work.” He taught his followers that to pray was to work, and to work was to pray. Following that rule, the Benedictine order broke down the artificial dichotomy between work and prayer. From there they also bridged the gap between the manual arts and the liberal arts, the physical and the intellectual, and the empirical and the speculative. A great tradition developed in which learning, science, agriculture, architecture, and art flourished.

We must learn that prayer is our chief work. Only then can our work become prayer: real service, real satisfaction, real worship, praise, adoration, and sacrifice. The classical postures of prayer, arms stretched out and hands open, or head bowed and hands folded, are gestures of openness and submission to God. They express perhaps the greatest paradox of prayer: that only when we give up on our human efforts can God’s work begin and, mysteriously, human effort can come to fulfillment. As Ole Hallesby puts it in his book Prayer, “Wherever we touch his Almighty arm, some of his omnipotence streams in upon us, into our souls and into our bodies. And not only that, but through us, it streams out to others.”

Ora Labora.

Ben Patterson is dean of the chapel at Hope College in Holland, Michigan, and author of Deepening Your Conversation with God. To reply, write: Newsletter@LeadershipJournal.net

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Copyright © 2000 by the author or Christianity Today/Leadership Journal.Click here for reprint information on Leadership Journal.

Pastors

Profile of Today’s Pastor:

How Prepared Were You for Ministry?

Leadership Journal October 25, 2000

What kind of spiritual upbringing do pastors have? Are they well educated? Do they find anything lacking in their ministry training? When did they start their first ministry job and what did they do? The latest Christianity Today International research has some answers.

SPIRITUAL BEGINNINGS

The typical pastor was converted to Christ just before the age of 13. This is significantly earlier than the typical evangelical Protestant who came to faith at the age of 17.

Two-thirds of pastors (67%) in the study were raised by at least one Christian parent. The vast majority of these, five in six, were raised by two Christian parents.

Twelve percent of today’s pastors come from a home where one of the parents was employed in ministry.

INFLUENCES IN CHOOSING MINISTRY AS A CAREER

Strong sense of God’s call = 87% Pastor or mentor who modeled ministry favorably = 58% Parents = 27% Other family or friends = 25% Crisis event in life = 11% Spouse = 9%

EDUCATIONAL PREPARATION

Pastors are much more educated than the average American. Over 9 out of 10 pastors (94%) graduated from college in preparation for church ministry compared to only 21 percent for U.S. adults. Three-fourths attended graduate school.

Seminaries played a larger role in preparing pastors for ministry than Bible colleges. One third of pastors (35%) attended Bible college while nearly twice as many (66%) have seminary degrees.

Despite the fact the majority of pastors had formal preparation for the ministry, many found they were unprepared for certain assignments once they were on the job.

TOP 5 THINGS THOUGHT LACKING IN SEMINARY/BIBLE COLLEGE TRAINING

Conflict management 31% Business administration/management 24% Leadership 12% Spirituality 7% Counseling 6%

FIRST MINISTRY POSITION

The typical pastor assumed his or her first ministry position at the age of 25.

The majority (59%) started out as a solo pastor with no other ministry staff at the church.

Four in ten (38%) started as a ministry staff person in a multiple staff setting.

Only three percent began ministry as a senior pastor with ministry staff.

John C. LaRue is Vice President of Online Services for Christianity Today International. To reply, write: Newsletter@LeadershipJournal.net

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Copyright © 2000 by the author or Christianity Today/Leadership Journal.Click here for reprint information on Leadership Journal.

Culture
Review

Pay It Forward

‘Pay It Forward’ does not invoke Jesus’ teaching, but the spirit of selflessness is unmistakable.

Christianity Today October 23, 2000

Between The Sixth Sense and the spanking-new Pay It Forward, Haley Joel Osment has pretty much captured the market for portraying young boys bearing unusually heavy loads of human suffering.His whispery voice, often delivering lines as if he is on the verge of weeping, suggests a child who has seen far more of the fallen world than have many adults.In Pay It Forward, Osment plays what has become a painfully familiar character in contemporary America. His Trevor McKinney is the son of alcoholic parents who does what he can to protect his mother (Helen Hunt) from her abusive ex-husband (Jon Bon Jovi). Their lives are transformed, however, by Gene Simonet (Kevin Spacey), the sort of teacher who can change a student’s worldview and is remembered fondly for decades afterward.Simonet’s assignment is concise but demanding: Think of an idea to change our world—and put it into action.Trevor’s “pay it forward” idea is to keep compassion moving—multiplying a blessing by helping three other people without fanfare. If those three people help another three people, who help another three people, before long one act of kindness can touch hundreds of lives.Through much of the film, Trevor feels as though his idea is a failure, which is one of many realistic touches included in the script based on Catherine Ryan Hyde’s novel. Mimi Leder (ER, The Peacemaker, Deep Impact) tells CT that the script came to her attention after she took an 18-month break from business to spend time with her family.”I read it and I immediately said, ‘I am going to make this movie. I have to make it,’ ” Leder says.While the film does not promote an explicitly spiritual vision, it encourages the sort of generosity found throughout Scripture.”The film encourages people to be brave, to think about people other than themselves for a change,” Leder says. “It takes as much work to be selfish and miserable as it takes to be selfless.”The message of Pay It Forward, which is as simple as “Love one another,” is timeless, but some current social trends did give the project an added urgency.”The country is in such a state with so much violence and guns and drugs. The country is in trouble. I thought this would be a good way to help it a little,” she says. “It’s a great philosophy to live by. I think the world would be a better place if people did live by it.”If Trevor’s idea sounds like mere “random acts of kindness,” only as demanding as placing a quarter in an expired parking meter, think again: The first act of “paying it forward” in this film involves a man giving away his expensive sports car to a perfect stranger.”A lot of people talk about humanity and don’t do a thing about it,” Leder says. “It’s not so easy to do this, but it’s not so hard to do it either. It takes some effort, it takes some thought, and it takes a strong belief in humanity.”Pay It Forward asserts a deeply moving idealism, but its “just do it” message may not last more than a few days for the typical moviegoer. In major cities, simply driving home from the cinema will be enough to break the spell. Ironically, Christians who believe that human effort and thought are insufficient because of human fallenness have a better history of loving their neighbors, albeit with tough love. But given the often narcissistic state of modern America, Pay It Forward is a praiseworthy effort at jarring us into a different way of living.

Related Elsewhere

Steve Lansingh also reviewed the film for Christianity Today.Visit the official Pay it Forward movie site. Kevin Spacey, Helen Hunt, and Haley Joel Osmet all have tons of fan sites, but these are among the most “official.”Read Entertainment Weekly‘s spin on the movie, or a whole heap of mainstream reviews at RottenTomatoes.com.To learn more about Cartherine Ryan Hyde, author of Pay it Forward, visit her homepage, which offers information about her life and books.Read the Denver Post‘s book review of Pay It Forward.Read ” Five Singing Gardeners,” a short story by Ryan Hyde.

Copyright © 2000 Christianity Today. Click for reprint information.

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