’Gifting Clubs’ Shut Down

Prosecutors say the faithful are being fleeced in pyramid schemes.

An epidemic of get-rich-quick schemes is spreading across the country, sped along by Internet technology. Many of these schemes, called “gifting clubs,” are cloaked in religious language, claim to have a charitable purpose, and frequently target churchgoers.

Local police, county prosecutors, and state attorneys general have been working feverishly to stamp out the clubs. But as soon as one collapses, others seem to spring up. Nearly all of them are pyramid schemes, illegal investment scams that inevitably collapse when the supply of new members to pay previous ones runs out.

The giving schemes operate under a wide range of names. The World of Giving, a typical pyramid that surfaced several months ago in northeastern Pennsylvania, has four levels: Sowers, Gardeners, Reapers, and Harvesters.

Sowers (newcomers) join a unit of the pyramid, called a board, by paying $2,000 each to a Harvester at the top of the board. Sowers then recruit new members, moving up as they do so, until as Harvesters they hope to collect $16,000 from new Sowers.

The mathematics of recruitment are daunting. After five rounds, it would take tens of thousands of new Sowers to keep a single pyramid going. A Harvester who got in—and out—early enough might reap in excess of $100,000. Most pyramid schemes operate a few weeks or months before failing. The leaders may move on long before prosecutors learn of the scheme.

New paradigm?

While some programs are conducted in homes or by e-mail, others draw large crowds at public meetings, where the atmosphere can resemble a revival.

Early this year, so many people showed up in Tacoma, Washington, for meetings of the Jubilee New Paradigm that organizers rented space in the city’s Freighthouse Square for their meetings. Organizer Joe Gardiniere told Christianity Today that as many as 24,000 people were involved at the program’s peak.

Part of the appeal of many new pyramids is their religious and charitable flavor. In Tacoma, a percentage of the payments was allotted to familiar charities. “Our program gave $158,000 to charities in five months,” Gardiniere says.

Literature from the World of Giving says its program is “truly the epitome of unselfish love for humanity,” liberally quoting verses from Romans, 2 Corinthians, and Luke.

Gardiniere says his programs were not pyramid schemes but “gifting clubs,” through which people can help each other.

But law-enforcement authorities across the country disagree. Michael Butler, a Pennsylvania assistant attorney general, says World of Giving and other gifting clubs are pyramid schemes and thus are illegal.

Christine Gregoire, attorney general for Washington state, campaigned against the Tacoma New Paradigm program, which caused new participants to flee.

Several similar gifting clubs in New Jersey, which claimed to be raising funds for charities, were shut down last December by court order.

“They can call it a ‘gifting club,’ but a rose is a rose and a pyramid is a pyramid, and this is a pyramid,” said Michael Herr, director of the state Division of Consumer Affairs.

Also in December, police raided a Jubilee Celebration gathering at a Houston, Texas, hotel and seized $700,000 in cash from participants, charging 44 of them with “pyramid promotion,” a state felony.

Prosecutor Gus Turbeville told ct that during the hotel meeting, one of the organizers said the gifting-club idea had come from God.

Guilty of stupidity?

Pastor Don Casey of Kennewick, Washington, started out as a believer in gifting clubs. Casey’s own ministry, Servants of the Cross, was a shoestring operation. Last fall, when he was invited to join a committee organizing a Jubilee Celebration gifting club, he thought it could help his work.

“From the get-go, I said this could be wonderful to get people off welfare,” he told ct. “When we saw a lot of people we knew from the community—who were good Christians—involved, I figured it must be all right.”

Casey was assured that 3 percent of the giving would be set aside for groups like his.

Soon he was invited to be an overseer of the group and to offer prayers at its public meeting, set for September 11, 1999. And that’s what Casey did. The committee was expecting maybe 500 people to show up. Instead, more than 2,000 people jammed into the room and hundreds more were outside. Excitement was high, and money was moving.

Police arrived as the celebration broke up at about 1 a.m. Officers confiscated all the money, $51,000, that the organizing committee had collected. (Since this $51,000 represented only the 3 percent contribution for charities, authorities estimate that close to $2 million actually changed hands at the celebration, all in cash.)

Days later, fellow members of a pastors group took Casey to task. “We told him that what you’re into is wrong; it has no Christian basis, and you need to go out and ask forgiveness,” recalled David Bechtel, pastor of Bethel Church in nearby Richland.

Then, Bechtel said, “We prayed for him.” The counsel and prayer had their effect. On September 22, Casey called a press conference and disavowed the celebration and the gift-club concept.

“I’m guilty of being stupid,” Casey now says. Adverse publicity has hurt Casey’s ministry, and he has borrowed heavily to keep his ministry afloat.

Vocal defenders

Programs such as the Jubilee Celebration have outspoken and influential defenders. Last winter, Attorney General Gregoire pushed strongly for a bill in the Washington Legislature to make promoting pyramids a criminal offense. But in February, after legislative hearings were flooded with hundreds of gifting-club members, the bill failed.

David Myrland of Kirkland, Washington, is an active crusader for gifting clubs. Myrland, describing himself as an “expert on statutory interpretation,” runs a Web site selling “professional opinion letters” that he believes prove gifting programs’ legality.

Myrland travels the country giving seminars about the legality and virtues of gifting clubs. But in August, at one such meeting in Grand Junction, Colorado, Myrland was served with a complaint from the Illinois attorney general, charging him with practicing law without a license.

Myrland’s opinion letters are popular among pyramid promoters for justifying the programs. Myrland also includes letters to be sent to local police and to attorneys general.

But Texas Attorney General John Cornyn, confronted with repeated assertions by local pyramid promoters that their program had his approval, issued a statement last May repudiating such statements. “The attorney general does not give a stamp of approval to anybody, even legitimate businesses,” said Assistant Attorney General Joyce Illya.

Despite these efforts, pyramids persist. Not all are packaged in Christian terms. One of the larger pyramids in the Northwest is called the Original Dinner Party, where newcomers start out as “salads” and work their way toward a lucrative “dessert.”

Debra Valentine, an attorney for the Federal Trade Commission, noted in a 1998 report that “the Internet in particular offers pyramid builders a multilane highway to worldwide recruits in virtually no time.” Valentine called for broader consumer education and more aggressive law enforcement to combat the spread of pyramids.

In the meantime, Casey’s troubles are not over. On March 1, Gregoire filed suit against 13 people for promoting the Jubilee Celebration.

Gregoire’s statement announcing the litigation was pointed: “These 13 individuals have cloaked their scheme in feel-good words like gifting and renewal celebrations, but it is nothing more than an age-old scam that separates a lot of people from their money.”

At the top of the list of defendants were Casey and his wife, Beverly. The suit, which asks for fines and restitution to those who lost money, is pending.

Related Elsewhere

Read “How to Avoid Ponzi and Pyramid Schemes: A Consumer Education Publication” from the Securities and Exchange Commission.

The Seattle Times covered recent pyramid developments yesterday in “State suit accuses two Web sites of deceptive tactics.”

Visit the Federal Trade Commission site.

This is an international problem as well, as these two stories from South Africa prove:

Another institution declared illegal—News 24 (Oct.18, 2000)

Investors vilify South Africa for shutting alleged pyramid scheme—CNN (Oct. 15, 2000)

Copyright © 2000 Christianity Today. Click for reprint information.

Downsizing: Prison Fellowship Downsizing

Organization says closing 20 offices and eliminating 100 staff positions are part of attempt to involve churches and volunteers more directly in prison ministry.

Prison Fellowship, a ministry founded by Chuck Colson in 1976 to evangelize and disciple prison inmates, is in the process of undergoing a radical transformation. After an internal self-examination this past year, and after failing to meet its expected income last June for the first time in its history, the organization is reducing paid staff and ministry centers and re-evaluating its ministry structure.

Prison Fellowship Ministries (PFM) is moving toward a more volunteer-oriented format. The organization used to have about 55 area offices with a paid director and sometimes one or two paid staff members. Now PFM hopes to create volunteer “Ministry Delivery Teams” to recruit and equip churches to be involved in local prison ministry.

“Embracing this new format means we’ll be able to do much more ministry and multiply more rapidly,” Terry White, vice president of communications for Prison Fellowship, told Christianity Today. “Instead of attempting to hire personnel to meet the ever-increasing demands of our ministry we will now be equipping the people of the church with the necessary tools to administer the gospel to their own community.”

Prison Fellowship’s leaders hope these changes will move PFM even closer to its mission “to exhort, equip, and assist the Church in its ministry to prisoners, ex-prisoners, victims and their families.”

These changes mean that PFM will eliminate about 100 positions and close about 20 area offices. The number of workers to be laid off is still unknown because some of the positions eliminated were unfilled expansion positions and others were positions filled by personnel who retired. According to White, some personnel might also choose to become managers of ministry delivery teams within PFM’s new office centers.

The new ministry structure will call for 35 ministry hubs—some in preexisting offices and others to be created in new locations near cities with large prison populations, like Cincinnati. White told CT even more territory should be covered by these strategically placed headquarters of volunteers.

White says that PFM is continuing to expand, and that its internal review and ministry structure change were prompted by the rapid growth of prisoners in America. Not only are more resources needed to help ex-prisoners with transitions back into their communities, but PFM has also found a growing need among the children of prisoners for mentoring and encouragement while their parent is incarcerated.

PFM will continue to emphasize collaboration with churches and parachurch organizations. Already PFM has developed programs in conjunction with Campus Crusade for Christ, Walk Thru the Bible, Navigators and Promise Keepers.

“Operation Starting Line [an attempt to present the gospel to all U.S. prisoners over a three-year period] is quickly becoming a model for how we want to build partnerships to draw on the experience and expertise of others, and to maximize the reach of the gospel message,” White said.

Other PFM overhauls include Neighbors Who Care and Justice Fellowship, two programs created to minister to victims. Presently separate tax-exempt organizations, Neighbors Who Care and Justice Fellowship are going to be divisions of PFM, relying on the PFM’s communication and fundraising services. PFM will also cut back on its development of new initiatives, and some of its most recent programs may spin off to become individualized ministries.

White hopes PFM will be able to successfully partner America’s churches with prisoners. He notes that PFM already has 50,000 volunteers engaged in its many facets of ministry.

“We’ve been in business for 24 years, and we continue to find that people take ownership of the ministries they work in. We hope to build excitement and passion in our workers by putting the reins of ministry in the hands of people on the scene.”

Related Elsewhere

Prison Fellowship‘s Web site offers more information about the organization, including Operation Starting Line, Neighbors Who Care, Justice Fellowship, and its other ministries.

Charles Colson is a columnist for Christianity Today.

Recent Christianity Today articles on Prison Fellowship and Charles Colson include:

Setting Captives Free | It takes more than getting a woman inmate out of jail to turn her life around (Jan. 21, 2000)

Things We Ought to Know | Charles Colson’s apologetic—and call to action—is in the tradition of Francis Schaeffer. (Jan. 3, 2000)

Go Directly to Jail A Christianity Today Editorial (Sept. 6, 1999)

Redeeming the Prisoners | Prison ministers embrace ‘restorative justice’ methods. (Mar. 1, 1999)

Unique Prison Program Serves as Boot Camp for Heaven (Feb. 9, 1998)

Copyright © 2000 Christianity Today. Click for reprint information.

Updates

Activists Respond on RU-486

Religious groups from opposite sides of the abortion issue are criticizing and hailing the September approval by the Food and Drug Administration (FDA) of the drug RU-486.

Commonly known as the “abortion pill,” RU-486 uses two drugs, mifepristone and misoprostol, to induce abortions of early pregnancies.

While the Catholic Bishops’ Committee for Pro-Life Activities condemned the approval, independent Catholics for a Free Choice praised the decision.

“FDA approval of RU-486 will be welcomed by Catholic women, who have abortions at the same rate as other women in the United States,” the organization said.

Conservative groups like Focus on the Family and Concerned Women for America oppose the drug, noting that the procedure will still put women at a health risk.

Religious Land Use Lawsuit Filed

The Becket Fund for Religious Liberty in Washington has filed a lawsuit under a new federal law, the new Religious Land Use and Institutionalized Persons Act.

The suit emerged after Grand Haven, Michigan, denied a local church use of a storefront location.

Becket is suing Grand Haven on behalf of Haven Shores Community Church for “a land use regulation that discriminates against it on the basis of religion.”

In defense of its ruling, the city council says worship services, though not permitted in the business district, are permitted in the city’s nine other zoning districts.

Religion News Service

Copyright © 2000 Christianity Today. Click for reprint information.

Urban Outreach: Baptists Transform Kentucky Tavern

Quotations to contemplate on dying and eternity.

Church-buys-bar is a man-bites-dog phenomenon. But South Side Baptist Church of Covington, Kentucky, has no plans to apply for a liquor license at the old Salty Dog Saloon.

Church leaders say they are in the conversion business and plan to transform the cocktail lounge into the El Ji Moore Activity Center and a meeting site for Alcoholics Anonymous.

The unusual acquisition occurred last April after the saloon’s owner changed his mind and agreed to sell the building. The owner’s offer came five days before the congregation of South Side Baptist would have voted on shifting a $100,000 donation earmarked for the saloon purchase to an elevator project. “It’s been a thorn in my flesh,” says pastor Harold Pike, who saw a previous purchase attempt fail when a different owner increased the price. “I told people thousands of times, ‘We’re going to get it one day.’ ” Sitting in the shadows of Cincinnati’s gleaming new $453 million football stadium, Covington’s South Side Baptist is like many inner-city congregations. A steady suburban exodus left behind fading Sunday attendance and accompanying financial shortages.

But Pike, a native Kentuckian, points out that week-day outreach by South Side Baptist illustrates how his church interacts with more people today than in its heyday four decades ago.

Christian education, job training, recreation, and family events will soon fill the center’s calendar, says Amy Cummins, the center’s director. But that goal is uncertain. Although South Side Baptist had enough money to buy the bar, it has yet to fully fund the center’s operating budget. Tight finances have left South Side struggling just to cover the director’s salary.

Church leaders, however, are focusing on keeping the cost of both ministry and remodeling within their limits. Church members gave free haircuts to students at the beginning of the school year. Volunteers scrubbed away decades of cigarette smoke and installed a drop ceiling. Pike and four church leaders learned how to install a new finish on the saloon’s brick exterior, which they will do in the spring.

Not everyone, especially the former saloon’s patrons, is happy about the community center. Maintenance director Dennis Northcutt still greets an occasional barfly who stops in at 8 a.m. in search of the next beer. Northcutt says he is a recovering alcoholic who eventually renewed his own Christian commitment after becoming sober.

Many credit their pastor’s perseverance for the new center. “He held true,” says Donna Cox, South Side Baptist’s financial secretary since 1972. “We might have been one of those inner-city churches that closed.”

Pike, who at 65 rides a motorcycle to work and stays fit by playing basketball, deflects special recognition. “I promised the Lord through the years, if he got it for us, we would use it for his glory,” he says.

Related Elsewhere

Last October Christianity Today ran a similar story about a church that was meeting in The Pink Palace Gaming Hall, an old casino. Read “Church Takes Aim at Deadwood.”

Other resources for churches wanting to host drug and alcohol recovery programs include:

Christians in Recovery

Alcoholics Victorious

Salvation Army Adult Recovery Centers

Guide to Effective Rescue Mission Recovery Programs

Christian Recovery Connection

Copyright © 2000 Christianity Today. Click for reprint information.

Briefs: North America

LARRY BURKETT, CEO of Christian Financial Concepts, and HOWARD DAYTON, CEO of Crown Ministries, merged their two organizations in September to form Crown Financial Ministries, now the world’s largest Christian financial ministry. Burkett and Dayton will lead the organization jointly until May 2001, when Dayton will become CEO. The combined ministry plans to offer new programs that include urban, collegiate, and youth initiatives, as well as an international program that will help churches abroad to become financially self-sufficient.

KEN CONNER has been appointed the new president of the Family Research Council, a prolife public-policy organization in Washington, D.C. A trial attorney in Florida and a prolife leader, Conner replaces Gary Bauer, who led the council for 11 years.

FERDINAND MAHFOOD, founder of Food for the Poor, has resigned amid reports of sexual and financial misconduct. Reporting that he suffers from a bipolar disorder, Mahfood admitted to inappropriate behavior with female ex-employees, and he turned control of the organization over to his brother, Robin. Food for the Poor provides assistance for the impoverished population, focusing on the Caribbean. His resignation followed a lawsuit made by a former employee who claimed Mahfood diverted organizational funds to women employees. Those funds have been restored.The Evangelical Council for Financial Accountability reported after its own inquiry that the organization’s membership is in good order. National Religious Broadcasters says it will continue to encourage its members to work with the organization.

BERTEN A. WAGGONER, 58, has been appointed national director of the Board of Association at Vineyard Churches. Waggoner will continue to serve as senior pastor at The Vineyard Church in Sugar Land, Texas, while assuming additional duties in Houston as national director. He replaces Todd Hunt, who resigned in May to start a new church.

JOHN PAULK has been removed as board chairman of Exodus International, a Christian organization that encourages homosexuals to change their behavior. An ex-gay leader who works for Focus on the Family, Paulk was photographed visiting a gay bar in Washington, D.C., in September. He will remain as a board member of Exodus, but on a probationary status.

Copyright © 2000 Christianity Today. Click for reprint information.

Left Behind Series Puts Tyndale Ahead

Success leaves publisher wondering how to best steward the company’s increase.

If history repeats itself, then Dan Balow of Tyndale House Publishers is about to breathe a sigh of relief.

As marketing director for Tyndale, Balow has used $500,000 of his company's advertising budget to promote The Mark, the eighth installment in the apocalyptic Left Behind series, which hits the shelves this month.

If The Mark matches the success of its predecessor, The Indwelling, the new book could become number one on The New York Times bestsellers list in a matter of weeks.

For Balow, that would mean money well spent. His entire advertising campaign has been a monumental step for Tyndale, the evangelical publishing house based in Carol Stream, Illinois.

The $3.5 million that the company will spend this year for promotions includes advertisements with USA Today, ABC Radio Network, and The Rush Limbaugh Show.

Lynn Garrett, Publishers Weekly's religion books editor, predicts Tyndale's latest efforts will pay off. To date the company has sold over 23 million copies of Left Behind items, which include audio books and a children's series.

Savvy marketing

Sales for the Left Behind books have continued to climb since the series first appeared five years ago. What started with Left Behind, the original book about non-Christians left on earth after true believers are raptured to heaven, has evolved into a projected series of 12 novels written by Tim LaHaye and Jerry Jenkins.

The Mark describes the resurrection of the Antichrist and features characters who must make a dramatic choice: either wear a bodily mark signifying loyalty to the resurrected leader or suffer persecution.

The attention these action-packed page-turners have garnered from general retailers has intensified Tyndale's momentum to keep the books coming.

Tyndale has changed the way it does business. Its advertisements are more aggressive and catchy, bearing dark colors and vivid illustrations of a world turned upside down in the Revelation-based tales.

"They've done a very savvy job promoting these books," says Garrett, who believes Tyndale has paved the way for other Christian books to enter the general market more easily.

Although Frank Peretti's spiritual-warfare novels and Janette Oke's spiritually-themed romance novels have sold millions in past years, Christian publishing still "used to be its own subculture," Garrett says. "That's not the case anymore."

Earnings triple

Aside from transforming the world of Christian publishing, Tyndale has also changed as a company.

Last year the company added an extra 25,000 square feet of office space to its main building and constructed a new 60,000 square-foot storage warehouse especially for the Left Behind books. Plans to purchase 56 acres of nearby land for more warehouse space also are in the works.

Staff size has increased during the last two years (from 200 to now almost 350), and so have the bonus checks. Each full-time employee received a $2,000 midyear bonus last year, with another larger bonus at the year's end.

"The series has been successful far beyond our expectations," says Mark Taylor, Tyndale's president.

"It was historic," Balow adds. "We were thinking, 'This means more people will read it and come to Christ.'"

It has also meant taking a closer look at how the company should spend the new surplus income. Tyndale's annual earnings have tripled in the last three years, with a net revenue of $122 million in the last fiscal year.

Although Taylor would not reveal the company's net income, he said it was far above the profits of other large Christian publishing companies such as Thomas Nelson. Although the Nashville-based Nelson had a revenue exceeding $250 million last year, it brought in less than $10 million worth of net income. Since small margins like this are typical for publishers, Tyndale's success has been all the more impressive to industry leaders.

Balow says stewardship is key when it comes to managing Tyndale's growing budget. According to Taylor, the company yearly donates money to a long list of local and national organizations, including Wycliffe Bible Translators and Focus on the Family. In addition, Tyndale matches the tithe (up to $1,000 a year) that any employee gives to a local church.

Taylor says that after the 12th book, The Glorious Appearing, is published in 2003, the authors may consider writing a prequel to the series.

Garrett believes Tyndale has no plans to slow down. "If that last book makes it to number one, do you think they're not going to do a 13th book?" she says. "They'll find a way to ride on that success."

Movie producers have already found a way to capitalize on the books' popularity. A Canadian film company plans to release a movie based on the first book in February.

Amid the whirlwind of success, Balow finds himself trying to balance his excitement for Tyndale's growth with the question he often receives from outsiders: How did this happen?

"We have to be careful. If we say, 'God is blessing us right now,' does that mean he's not blessing other companies who are not as successful?" Balow says. "We don't know why God is choosing to do this. We're just trying to be good stewards."

Related Elsewhere

The official site of the Left Behind series is available in nine different languages.

The September 22 issue of Entertainment Weekly noted the frustration of the Left Behind author, director, and star with plans to release Left Behind: The Movie on video before a theatrical release.

Canada's National Post newspaper visited the set in Toronto.

For more updates and rumors about the movie, visit the film's official site, Coming Attractions, HollywoodJesus.com, and UpcomingMovies.com.

The Lalonde brothers, Peter and Paul, discuss why they make apocalyptic movie after apocalyptic movie in an interview on their promotional site.

Profiles of Left Behind authors Tim LaHaye and Jerry B. Jenkins share the authors' blend of theology and adventurous storytelling.

Michael Maudlin, Online Executive Editor for Christianity Today International, reviewed the series for Beliefnet and discussed the books with religion professor Randall Balmer on Slate. Other major reviews include those by Feed and The Atlantic Monthly.

When the latest book in the series, The Indwelling entered The New York Times bestseller list at number one, the paper called it "an unparalleled achievement for an evangelical novel," noting that, at the time at the time the series had "sold some 17 million copies in the United States, about three million less than the Harry Potter series." (For an overseas perspective, see the U.K.'s Guardian and Times stories.)

Christianity Today's sister publications have been covering the trend as well. Christian Reader profiled the publishing craze, and Christianity Online interviewed author Jerry Jenkins about his Web surfing habits.

Previous Christianity Today articles on the Left Behind phenomenon include:

Christian Fiction Gets Real | New novels offer gritty plots and nuanced characters—but can they find a market? (May 11, 2000)

Christian Filmmakers Jump on End-times Bandwagon | Bestseller Left Behind is slated for the big screen (Oct. 25, 1999)

Apocalyptic Sales Out of This World (Mar. 1, 1999)

The Bible Study at the End of the World | Recent novels by evangelical leaders say more about popular American Christianity than about the end times (Sept. 1, 1997)

Copyright © 2000 Christianity Today. Click for reprint information.

Eight UMC Pastors Quit Denomination

Same-sex unions, bishop’s handling of power prompt the exodus.

When California pastor Luiz Lemos, 60, was ordered by his bishop to transfer to another United Methodist church last August, he faced a choice between ministry and family: Either move five hours away from home and risk losing two foster children, or resign as a pastor in the California-Nevada United Methodist Conference.

Lemos resigned. But the story of Lemos, now leading a new community church nearby, and seven other pastors who faced similarly traumatic career choices may become a major case study of a bishop’s questionable use of power.

All eight United Methodist pastors are conservative evangelicals in the liberal California-Nevada conference; 67 of the conference’s pastors participated in uniting two lesbians in a marriage-like rite in 1999.

The evangelical pastors say that Melvin G. Talbert, their bishop until his September retirement and an advocate of same-sex unions, violated the Methodist Book of Discipline while moving to force them from their Methodist pulpits.

Punishment posting?

Lemos, a native of Brazil, resigned from Foothills United Methodist Church in Cameron Park, California, after Talbert abruptly appointed him to the United Methodist Church of Lindsay, California, a smaller church with a declining membership.

Talbert’s move was all too familiar to Lemos. Months earlier, Talbert had unsuccessfully tried to appoint another pastor, Kyle Phillips, to the Lindsay church. Phillips refused and has also left the denomination.

Lemos says his Methodist district superintendent required him to relocate one month before his starting date. Pastors are usually given at least six months’ notice to move.

Lemos received no consideration for his two foster children. “We must have permission from the court and their biological parents, who still hold parental rights over the kids,” Lemos says. “I would have probably lost my foster children. It would have been devastating.”

The children, Mexican boys ages 7 and 9, come from abusive homes. “After four years, we love these kids like we would love our own,” Lemos says.

67 pastors cleared

While tensions between conservative and liberal Methodists have been brewing for decades, the Sacramento same-sex union ceremony provoked a fresh debate over homosexuality and the process of church discipline.

The California-Nevada conference is one of more than 50 United Methodist conferences across the nation. Tensions reached a boiling point this spring after conference leaders declined to take action against the 67 pastors who performed the rite for Ellie Charlton, 64, and Jeanne Barnett, 69, at St. Mark’s United Methodist, Sacramento, in January 1999.

Although the Book of Discipline says homosexual union services are not to be performed by Methodist pastors or held in a Methodist sanctuary, many conference leaders disagree, including Talbert.

The bishop formally filed charges against the pastors for breaking church laws, but an investigating committee dropped all charges. Conservatives have accused Talbert of stacking the committee with same-sex union supporters.

“There is another more basic and fundamental covenant” than the Book of Discipline, Talbert said in one of his few statements on the matter. Talbert declined CT’s request to elaborate on his views or address the accusations of misconduct.

In response to the committee’s exoneration of the 67 clergy, six evangelical pastors in March issued a letter criticizing the conference for refusing to uphold church law. They also encouraged churches in the conference to hold apportionment money, which supports Methodist operations and ministries, in escrow.

Of the six pastors who signed the letter, four have now left the denomination and are leading community churches. Another four conservative pastors not involved with the letter also have left and are involved in new ministries.

Setup alleged

Kyle Phillips, 39, former pastor of Tehachapi Valley United Methodist Church, initiated the March letter and believes Talbert attempted to set up a scenario in which Phillips could be charged with disobedience.

“He did it so I would get upset—so he could then charge me for insubordination,” Phillips says. The pastor says Talbert did not consult the Tehachapi Parish Relations Committee before assigning him to the church in Lindsay. The consulting procedure is explicitly outlined in the Book of Discipline.

“In any other context, I would have taken another appointment,” Phillips tells CT. “But it was a violation. He was failing his office. I have too much dignity and integrity to be manipulated.”

Phillips, along with 80 percent of his congregation, left Tehachapi Methodist and formed Grace Fellowship of Tehachapi. “I knew there would be no justice,” Phillips says. The new church is growing with more than 200 people in attendance each Sunday.

Not all conservatives have vacated their California-Nevada Conference buildings. David Wainscott, 41-year-old pastor of St. Luke’s United Methodist in Fresno, says he and his 600 members want to stay in their current building (owned by the denomination) after they break away from the UMC.

Wainscott, one of the six who signed the open letter in March, was suspended by Talbert without warning in August “for encouraging an all-church vote to leave the denomination.”

“That is just not true,” Wainscott tells CT. The pastor says he was following orders from Vickie Healy, his district superintendent, to poll his congregation about who would stay and who would leave. The next thing he knew, a new pastor had been appointed to his church.

“[Healy] left a message on my cell phone,” Wainscott says. “There was no warning.”

His congregation responded by changing the church’s locks so that Doug Norris, the newly appointed pastor, could not get into the building.

Conference leaders took St. Luke’s to court in September in an effort to get a restraining order on the congregation. Their request was denied.

Beverly Shamana, the new bishop for the California-Nevada conference, now oversees the conference’s 360 churches.

“We’ve done everything we can to work with Rev. Wainscott,” Shamana tells CT. “We did not want to take it to the secular courts, but he chose to disregard the decision.”

St. Luke’s members see the conference decision to suspend Wainscott as invalid because they were not consulted before the suspension—another violation of the Book of Discipline.

Robert Kuyper, president of the Evangelical Renewal Fellowship for the California-Nevada Conference, says Wainscott’s situation is painful because United Methodists have no formal procedure for churches that want to leave the denomination.

During the past two years, several other Methodist pastors have left the California-Nevada Conference, including Ed Ezaki and his 300-member congregation at Kingsburg United Methodist. Ezaki’s church bought its building facility from the California-Nevada Conference and became Kingsburg Community Church in 1998.

Shamana, however, does not foresee the same possibility for Wainscott’s church. “We expect that it will continue to remain in the denomination,” she says.

Thomas Oden of Drew University’s Theological School in New Jersey helped form the Coalition for United Methodist Accountability (CUMA) last spring.

Oden says the CUMA is sympathetic to evangelical pastors who have been driven out of the denomination by conference leaders who have abused rules.

CUMA is helping Wainscott’s church with legal matters. “We want to make sure they are taken care of within the procedure of church law,” Oden says.

Among others who have left the conference are California pastors John Motz, John Sheppard, and Greg Smith—three of the six conservatives who signed the letter and are now involved in community churches outside of the denomination.

Aside from the “California Six,” Ray O’Neil and Ben Kelly, both pastors from northern California, also recently left their Methodist churches because of the increasingly liberal atmosphere in the California-Nevada Conference.

Evangelical pastors were briefly hopeful in May when the church’s highest legislative body, the General Conference, voted to uphold the denomination’s traditional stance on homosexuality. But leaders from the California-Nevada Conference said this move “resulted in an attempt to suppress our prophetic and pastoral ministries among all people, regardless of their sexual orientation.”

“Part of our problem is that we don’t have any accountability that really works for bishops,” says James Heidinger, editor of Good News magazine, a Methodist publication for evangelicals. “They begin to feel like they are a law to themselves.”

‘Back off the extremes’

Don Fado, pastor of St. Mark’s in Sacramento, presided at the same-sex ceremony of Charlton and Barnett last year.

Fado points that, while the Book of Discipline prohibits homosexual unions, it also says all people are of full worth in God’s eyes, regardless of sexual preference.

“It has contradictory things in it,” Fado says.

The liberal pastor says there are 2,351 “shall” and “shall not” rules in the book. “There’s not a pastor who obeys all 2,351 of these,” he says.

Fado does not believe the eight pastors who recently left did so because of the decision on same-sex ceremonies.

He claims that many evangelical pastors have not followed rules regarding offerings that their churches are required to give six times a year.

“They broke the Book of Discipline more than we did. [But] I’m not going to bring charges against them for not bringing the offerings,” he says.

As the conference’s new bishop, Shamana says she seeks reconciliation with those who have remained in the conference.

But Heidinger is not hopeful: “It will continue to be troubling because you simply have people who are not willing to abide by the law of the church.”

Related Elsewhere

Read more about the United Methodist Church at their Web site.

Visit the homepage of the Confessing Movement within the United Methodist Church.

In All Things Charity is a Methodist group that wants to promote action and legislation to “eliminate heterosexism in the Church.”

Other media coverage includes:

California congregations split, pastors resignUnited Methodist Reporter (Aug. 29, 2000)

Charged pastors led large congregationsUnited Methodist Reporter (Aug. 29, 2000)

Methodist Pastors Being Disciplined for Taking Stand Against Homosexuality—AgapePress (Aug. 18, 2000)

Methodist pastors divided by a unionThe Fresno Bee (March 18, 2000)

22 Pastors Want to Quit Methodist Church, Take FlocksThe San Fransisco Chronicle (May 1, 1998)

Previous Christianity Today coverage includes:

Mainstreaming the Mainline | Methodist evangelicals pull a once ‘incurably liberal’ denomination back toward the orthodox center. (Aug. 18, 2000)

Sticking With the Status Quo | United Methodists reject gay marriage, ordination. (June 15, 2000)

Creech Stripped of Clergy Credentials | United Methodist minister guilty of breaking church law at gay ceremony.

Methodist Court Affirms Ban on Same-Sex Rites | Prohibition against unions declared binding church law. (Oct. 5, 1998)

What Would John Wesley Have Said About This Debate in the Church? | Can it be said of us that we surprise others by the sympathy and compassion we extend toward homosexuals. (Nov. 11, 1996)

Copyright © 2000 Christianity Today. Click for reprint information.

Tajikistan: Church Bombing Kills 10

Bomb kills 10 Christians and hospitalizes 39 Dushanbe church members.

Tajikistan’s Ministry of Foreign Affairs continues to hold three members of the Sonmin Grace Church for interrogation after a fatal bombing in their church 10 days ago, a source in Dushanbe confirmed late last night.

The powerful double explosion during Sunday worship on October 1 killed at least 10 Christians and hospitalized 39 more. Seven members are still in critical condition.

Hours after the blasts left the three-story church complex in shambles, Tajik authorities detained 12 church leaders, holding them overnight Sunday for questioning. Although reportedly eight were released by the following evening, several other church members were arrested the next day.

“Among those (who were) being held in the Ministry of Foreign Affairs were two who are injured but have been denied access to any medical assistance,” one contact in Dushanbe reported. “Women (were) among those detained.”

The detained Christians were “all church members and servants, and are said by the government to be the leading suspects,” another Dushanbe source said.

Although all but two of the Christians had been released by October 9, the number of confirmed detainees rose to three yesterday. The identity of the Christians still under arrest could not be confirmed.

Released church leaders said they were questioned about the actual bombing incident, as to where they had been when it happened, and whether they had seen anything suspicious that day. But they were also interrogated about how and why they had become believers in Jesus, and what plans they had to evangelize others, they said. None of the first eight released reported being beaten.

Under the laws of Tajikistan, anyone put under formal detention must be released after three days, or arrested on specific charges. To date, none of the church leaders arrested for questioning are known to have been charged.

According to a message faxed in Korean out of Dushanbe and obtained by Compass, during the offertory of the Sunday morning service October 1,”some stranger came in and left a bag in one of the pews.” When the bomb hidden in the bag exploded, the fax said, “the roof came down.” A second bomb was timed to go off on the first floor as people tried to flee the building.

Local sources confirmed that the church had been subjected to a number of recent threats, including a letter threatening to kill the pastor and disturb the church services.

Pastor Yun Seop Choi, who was abroad when the fatal bombing occurred, returned to Tajikistan to be reunited with his congregation on October 6.

“Many wept as he walked into the room,” one source commented. “It is obvious these folks love and respect their pastor.”

Permission was granted the same day for former residents to enter the bombed area, where several dozen members of the church had lived together in community. Various groups in the city reportedly took up collections this past weekend to provide food, clothing and other assistance to these families. The Tajik authorities did not allow entrance into the church building itself until October 9.

The list of victims from the bombing ranged in age from 21 to 60, including men and women of Tajik, Tatar-Tajik, Korean-Tajik and Russian backgrounds.

Tajik authorities have restricted access to hospitalized victims of the attack.

Seven severely injured survivors were still listed in critical condition, including two who had sustained burns over two-thirds of their bodies, one 70-year-old lady suffering from cerebral contusion and one believer who had been blinded in both eyes.

“They’ve taken some patients to the police hospital to protect them,” one local source noted. Reportedly, authorities fear that if the attackers learn that certain people survived the bombing, they might try to come and kill them in their hospital beds.

Copyright © 2000 Compass Direct

Related Elsewhere

Read “Deaths in Tajikistan Church Blasts Rise to 7” from the Oct. 2 edition of the People’s Daily.

The BBC also ran a story, “Seven dead in Tajikistan church bombing.”

Copyright © 2000 Christianity Today. Click for reprint information.

India: Justice Delayed for Dalits

Christian untouchable is murdered, but police stall investigation.

Christianity Today November 13, 2000

Deep in India’s Punjab state, the wailing of grieving women shatters the stillness in the pocket-sized village of Munan Khurd. Inside a dimly lit hut, a group of women, their heads covered with long white scarves as a sign of mourning, sit with grief-stricken faces.

They mourn for Mushtaq Masih, 35, a Dalit Christian. In mid-August, affluent Rajput Hindu youths in the north Indian state of Punjab apparently murdered Masih after his dog entered a small Hindu temple. The killers reportedly threw Masih’s body into a canal. The police, on finding Masih’s body and declaring it unclaimed, had it cremated.

In Munan Khurd, a nondescript village dominated by the upper caste Rajput, the life of Dalit Christians is little different from what it is elsewhere in caste-ridden India. Dalits, formerly known as India’s untouchable caste, face widespread discrimination despite legal protections of their civil rights.

Protecting the suspects?

Masih’s death has sent shock waves through the region’s 30,000 Christians. A fact-finding team of the United Christian Forum for Human Rights (Punjab) visited the village and accused the local police of mishandling the investigation. Team members believe Masih was first kidnapped and murdered, and then his body dumped outside the village. The team is taking the case to national commissions on human rights and minorities.

On September 20, 2,000 Christians mounted a protest rally in Munan Khurd. The local police have initiated an inquiry, but many Christians believe that is a mere bid to buy time.

The tragic incident happened on the night of August 12 after the Masih family’s dog entered a Hindu Temple, which shares a common wall with their dwelling. After seeing the animal lick oil from a temple lamp, one young Rajput started berating family members.

When Masih demanded that the youth restrain himself, 20 young Rajputs from the village started beating him, a friend visiting from a nearby village, and his 68-year-old father.

“They didn’t even spare my old husband,” says Piyari, Masih’s 65-year-old mother. “They hit him on the face with a stone and broke his cheekbone.”

Masih warily returned home at 4 A.M. telling his family he was leaving for a nearby village. “My poor son. He was such a brave man, tall and robust,” says a crying Piyari.

But Masih never returned. When family members did not find him, they reported him as missing to area police. “No one listened to us,” Piyari says. “The police officer started abusing me. ‘Don’t bark’, he told me.”

After two weeks Masih’s body was found in a canal about three miles from the village. Officers say the body was decomposing and unidentifiable, so they had it cremated. Later, family members identified their son from clothing and photographs.

With pressure building on the police, there appears to be some movement toward a fuller investigation. “The family of Mushtaq purportedly identified the deceased from the pictures and his clothes. The police have made best efforts and are looking at the case from all angles,” police superintendent Chandra Sekhar told Christianity Today.

On family members’ allegations that police did not respond to their complaint, Sekar says, “We did all that we were legally bound to do. There are established facts that the quarrel took place after the dog entered the temple, but murder or no murder is yet to be found out.”

The Masih family has named five Rajput Hindu youths as suspects. Masih left behind aging parents, a young wife, Easter, 30, and five children between the ages of 7 and 15. Masih, a builder, was the only breadwinner of the family.

“We believe in the grace of Lord,” says Easter Masih. “The police are threatening us to compromise and let the matters rest. The killers’ families have offered money and land to withdraw the complaint, and also warned that they will kill my sons.”

Inherited hate

In Punjab—where enmity is passed on from generation to generation as a duty and obligation, and taking revenge is considered a matter of honor and pride—Easter Masih has many reasons for fear.

“They attacked us because we are poor and of lower caste and Christians, a minority. When my husband disappeared, we even went to the Rajputs and begged them to return him to us. They are rich and influential. I am helpless and scared,” she says.

“Christians are feeling very emotional over the whole incident, particularly the way in which police are helping the culprits,” says Salamat Masih, a local Christian leader and a minority-cell convener in the Punjab Pradesh Congress Committee. “Wherever Dalit Christians are in the minority, upper-class Hindu landlords dominate us—forcing us to work in their fields, all for free.

“We Christians have begun to stand up against their injustices and domination,” he adds. “But money rules. Now they are trying to buy the deceased’s family with money.”

Munawar Masih, president of the Christian Front, Punjab, says police have not performed their duties. “If the police won’t act soon, we will resort to an agitation by surrounding the police station,” he says. “There are certain Hindu fundamentalists who with money suppress the voice of Dalit Christians. But we are determined to extract justice by all means.”

Dominic Emmanuel, spokesman of the Catholic Bishops’ Conference of India, exhorts Christians to keep their cool. “Christians should pray for the deceased, his family, and even those who killed him,” he says. “They should resort only to democratic means to register their protest against this unjust incident.”

In the interim, Masih’s mother and widow persevere in their ritual of mourning. The dog has been dispatched to the safety of a faraway village. A sudden spell of showers interrupts their grief, and the room’s roof starts leaking.

“Where is my father?” asks Ruth, 7, Masih’s youngest daughter.

The Masih family has been living in this village hut for 30 years. “My husband was a mason,” Easter says. “He was a Christian who constructed the wall of this temple, which turned into his grave.”

Related Elsewhere

Other media coverage of police discrimination against Dalits includes:

‘Police officer conspiring against dalit’—The Times Of India (Oct. 5, 2000)

RPI activist shot dead in Mulund—The Times Of India (Sept. 24, 2000)

What excesses? asks Bihar DGP—The Times Of India (Sept. 1, 2000)

Previous Christianity Today articles about religious tensions in India include:

A Chinese Model for India’s Churches? | No thank you, say Indian Christians to Hindu proposal for government church regulation. (Oct. 12, 2000)

Study of Indian Clergy Exposes Inequalities in Church Leadership | Many low-caste and rural Indians are Christians, but few have positions of influence within the church. (Oct. 9, 2000)

U.S. Religious Freedom Commission Criticized | Indian churches reject U.S. inquiry, but Pakistani Christians welcome it. (Oct. 3, 2000)

Plans to Resolve India’s Interfaith Tensions Face Delays and Accusations | Did India’s National Commission for Minorities plan a meeting to discredit Christians? (July 20, 2000)

India’s First Dalit Archbishop Holds ‘No Grudge’ Over Predecessor’s Attack | Once “untouchable” Dalits make up bulk of country’s Christians. (May 11, 2000)

India’s Christians Resist Move to Register Conversions | State’s legislation unconstitutional, says leaders. (May 2, 2000)

Build Bridges, but Fight Fanaticism, India’s Churches Told | National Council of churches in India will work against strengthening of caste system. (Mar. 9, 2000)

Copyright © 2000 Christianity Today. Click for reprint information.

Briefs: The World

Bakht Singh, a prominent evangelist and church planter in INDIA, died September 16 of Parkinson’s disease. He was 97. An internationally known Bible teacher, Singh started more than 6,000 indigenous churches and fellowships throughout India. Today his influence is felt in about 10,000 churches planted in India, Pakistan, Sri Lanka, Australia, and the United States. Singh’s Bible training center, the Hebron Assembly, continues to equip hundreds of people in sharing their faith. An estimated 600,000 people from around the world attended memorial services in Hyderabad, India, to mourn Singh’s death.

Scripture translation in MONGOLIA took nine years, but Mongolian Christians now have access to the complete Bible in their native language. Christians bought 10,000 copies of the new version printed in Mongol when it was released in August. The Mongolian church has experienced explosive growth during the last 10 years, despite governmental persecution and threats of communist rule. Before the democratic revolution of 1990, Mongolia had fewer than 50 known Christians. Mongolian Christians now may number as many as 10,000.

Twelve Filipino evangelists held hostage for three months by Muslim rebels in the southern PHILIPPINES were rescued in September after one, Fernando Solon, escaped and gained the help of military officials. Members of the Muslim rebel group, Abu Sayyaf, fled and continue holding five hostages, including three Americans. The 12 evangelists from the Jesus Miracle Crusade were abducted while visiting an Abu Sayyaf camp to pray for a group of hostages taken earlier. The kidnappings were part of an ongoing conflict between military and rebel forces in the country.

Jean-Jacques Weiler was chosen as the new president of YOUTH FOR CHRIST INTERNATIONAL (YFCI) at the group’s world congress of delegates in September. A native of France, Weiler worked with Youth for Christ in Europe for 40 years. He replaces Sam Sherard, who resigned for health reasons.

A 13-year-old boy in eastern INDIA has been sentenced to 14 years at a juvenile-detention center for his role in the 1999 murder of an Australian missionary and his two sons. Sudarshan Hansda was one of 15 people arrested for the murders. The father and sons died inside their vehicle after rioters set it ablaze. Church leaders in India believe the killings were carried out by an extremist Hindu group.

Anglican bishops in southern Africa have agreed to undergo HIV tests, hoping it will encourage others to get tested and stem the rising tide of aids that is crippling the continent. The bishops, at a synod meeting in Bloemfontein, SOUTH AFRICA, agreed to encourage clergy and lay leaders in their dioceses to also take the HIV tests. Results will be kept confidential, and the bishops said they will develop guidelines for counseling before and after testing. “It has set the ball rolling in terms of breaking the steel band of silence which makes so many people feel the need to keep quiet about being positive,” said Archbishop Njongonkulu Ndungane of Cape Town, according to Anglican Communion News Service. The bishops hope their testing will help remove some of the stigma associated with HIV and show the church’s efforts to help stop the spread of the disease.

Copyright © 2000 Christianity Today. Click for reprint information.

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