Theology

Loving Someone Who’s Starving For Perfection

Our relationships can’t cure eating disorders.

Her.meneutics April 22, 2013
Chantel Beam / Flickr

Alongside the millions of women in the U.S. with eating disorders stand millions of boyfriends, fiancés, and husbands desperate to help, but unsure where to start. For the last two years, I've been one of these men. My fiancée Kelsey has anorexia, and as I prepare to marry her this fall, it's become clear how much her condition has taught me about what men can do—and the many things they'll try to but can't—for the women they love.

Eating disorders disproportionately affect women, so many men may find themselves in my position, but my experience and lessons learned may also apply to women dating men with eating disorders.

Kelsey and I had a beautiful relationship and had talked about marriage before her doctor diagnosed her with anorexia nervosa, or AN, a couple years after we began dating. I loved her, and I was determined to see her through it. I believed that as a potential husband it was my duty to find a solution and bring Kelsey back to normal. I thought I could be her hero. Like many men who would do anything to see the woman they love happy and healthy again, I found it wasn't so simple.

Eating disorders aren't about beauty.

When someone has an eating disorder, it's easy for us, especially as men, to assume she thinks she's not attractive, and that's the root of the problem. Our instinct tells us to respond with affirmations and compliments, to let her know her face, her body is beautiful. Yet, when I tried to tell Kelsey how pretty she was, my words seemed to bounce off of her. "I wasn't doubting that you found me attractive," she later told me. "But the smallest I could possibly be was the most beautiful I could possibly be. I appreciated that you found me beautiful [the way I was], but you didn't really know."

What often drives anorexia is not necessarily the desire for beauty; it's the need to be perfect. To Kelsey, perfect meant becoming as thin as possible, even if that made her less physically attractive. By the time she was diagnosed with anorexia, her features had visibly diminished: her eyes sank, her hair grayed and fell out in chunks, and I could make out all the muscles in her tiny arms. She stopped having her period, and she become increasingly irritable, especially when confronted about her eating and exercise.

She is more than her eating disorder.

When symptoms worsen, it's hard—no, impossible—for a boyfriend, fiancé, or husband to ignore an eating disorder. Kelsey continued to deteriorate, showing clear signs of advanced AN, and I was nearly as obsessed with her eating disorder as she was. It was the only thing I wanted to talk about. I had made her one-dimensional: a walking, talking eating disorder, not a complex human being. She was no longer the girl I had known for years: the brilliant writer, the passionate academic, the girl driving her car and listening to opera, laughing and wearing too much lip gloss. Instead, I had let Kelsey's anorexia define her.

It becomes easy for boyfriends or husbands to see themselves as coaches, pushing for visible improvements in her diet, body, and outlook. Unfortunately, it's exactly this kind of pressure to perform that leads many to develop eating disorders in the first place. Feeling she had no safe place, Kelsey resorted to solitude. Eventually she pushed away everyone she saw as a threat to her anorexic lifestyle – including me.

It's not in your control.

The breakup revealed to me a lesson that all men in this situation need to realize: You can't be her savior. You are not in control. Anorexia is a mental illness, and once it sets in, people have little capacity to think rationally about what they are doing, no matter how well their loved ones explain their destructive behavior to them. I found that perhaps the only thing I could do was tell her she was beautiful. I felt powerless. And, for the most part, I was. I was like Adam in the Bible, whose toil was cursed to reap grapes of wrath where he had once reaped good fruit.

But at the other end of the Bible story is a day when the cosmos will be transformed from death and decay to life through a sweeping, redemptive act of God. The work of individuals to bring healing on earth won't be forgotten, but there will be no heroes; God will be all and in all. Eating disorders are kind of like that. They either end in horrible tragedy, a reminder of the broken world we live in—the mortality rate for AN is as high as 20 percent—or they end in beautiful redemption, an advance signpost of the world to come. Even with the best programs and medical attention, our control over their outcomes remains limited. I began to see that whatever direction Kelsey's anorexia led was always going to be, to a certain extent, out of my hands.

There may be no epiphany.

Six months after we broke up, Kelsey started making visible improvements. She reached out to her loved ones again, and eventually did the same with me. When she did, I decided to try getting to know her again. After getting back together, I hoped that Kelsey had reached an epiphany, a turning point. I found out, however, that such moments rarely indicate a lasting recovery. Although Kelsey was more aware of her problem, by the summer she had started working out obsessively once again.

At the request of her family, Kelsey began seeing a team of doctors at the University of Iowa Hospitals and Clinics' Eating Disorder Network. Every week she saw a doctor, nutritionist or counselor from the same clinic, who consulted with each other weekly. For the first time we felt that she had a truly comprehensive treatment plan.

I realized that my role in this process was no longer as the hero but rather the safe place, the person Kelsey didn't have to fear pressure from when she failed. So I made the most difficult decision of our relationship: to let go of her anorexia. Loved ones are encouraged to be part of the treatment of AN patients, but not the sole source of treatment. This is what we boyfriends, fiancés, and husbands can do. I stopped talking about the eating disorder so much. I just stopped bringing it up. Relinquishing control was difficult, but I knew I needed to trust the work of professionals and of the Holy Spirit over my own efforts. And week after week, Kelsey came back from her appointments with good news.

I don't know when it happened, but quietly, in early January of this year, Kelsey reached her ideal weight. She told me after one of her doctor's appointments. I had already seen great improvements, but even then I was surprised. Part of me had forgotten that she could actually be healthy again. Three weeks later, I proposed.

Recovery continues.

I say my fiancée has—not had—anorexia, because full recovery takes years, and it will be an ongoing challenge in our marriage. But with support from health professionals, friends and family, patients who have recovered from eating disorders can usually live normal, productive lives. Anorexia, fortunately, can take a back seat to other issues we'll face as newlyweds.

This fall, Kelsey and I will discover the beautiful mystery of two becoming one flesh. Now that we both see Kelsey for who she is—a unique, beautiful child of God—we can start to imagine what our union will look like. If I still defined Kelsey by her anorexia, and if I still expected myself to be her savior, that union would be miserable. Fortunately, anorexia doesn't define Kelsey. And fortunately, I was never the hero.

KC McGinnis is a writer, photojournalist, world traveler, mustard aficionado, gospel lover and now blogger based in Iowa City, Iowa. He shoots profiles, sports and events and has written for RELEVANT Magazine and his blog, What Matters to God. Follow him on Twitter: @CousinKC.

Books
Excerpt

Taking Action Through Radical Kindness

One great agent of healing is showing love to those who have hurt us.

Kingdom Kindness

Kingdom Kindness

Kindness is a form of concern in action toward all types of people in all sorts of circumstances. Like patience, kindness can be extended to those who have harmed us, and in this way it can be an agent of peace in times of conflict. Many Christians around the world attend church in an area where there is armed conflict or persecution. Even if you do not live in an area like this, it is common to experience conflict in your place of work or school. Nor are Christian organizations exempt from this. In fact, the pain of relational conflict can be worse in a church or a Christian organization because we tend to expect more from our fellow Christians and are disappointed when such conflicts develop. Showing kindness to those with whom we are in conflict can be one of the greatest agents of healing ….

Reclaiming Love: Radical Relationships in a Complex World

Reclaiming Love: Radical Relationships in a Complex World

Zondervan

192 pages

$6.31

I have a [Youth for Christ] colleague [in Sri Lanka] named Jeyaraj, who was arrested on suspicion of being a terrorist and sent to a prison for people convicted or suspected of involvement in terrorism. He was kept there for fifteen months without any charges being made against him. During the time of the war in our country, this was an all-too-common occurrence. This particular incident was his fourteenth arrest! After an initial few days of hurt, however, Jeyaraj got together with another Christian there and began an amazing ministry in the prison, which resulted in many people coming to Christ.

Jeyaraj is a minority Tamil, and since he had been unjustly arrested and kept in prison by the Sinhala establishment, it would not have surprised anyone if he harbored some deep resentment against the Sinhalese people. Sometime after his release from prison, Jeyaraj needed to spend some time in the hospital because of various internal injuries related to the abuse he had endured during his numerous arrests. Another colleague called me to let me know that there was a welfare officer from the prison who was spending a lot of time with Jeyaraj, so much so that he was not able to have time alone with his wife.

When I visited Jeyaraj in the hospital … I asked [him] why this officer was spending so much time with him. He let me know that they had, in fact, become good friends in prison. At various times when the officer was depressed or discouraged, Jeyaraj had offered comfort and counsel to him. After hearing that Jeyaraj was in the hospital, the officer had taken leave and made the three-hour journey to spend time with him. What made this all the more amazing was that the officer was Sinhalese. A young man, held unjustly in prison, was now ministering God's kindness to the very prison official he should have hated!

That is evidence of radical love in action.

Taken from Reclaiming Love by Ajith Fernando. Copyright ©2012 by Ajith Fernando. Used by permission of Zondervan. zondervan.com

Pastors

Fired!

What I learned from my tough transition.

Leadership Journal April 22, 2013

When I got home from a short-term mission trip to Africa, the board members of my church asked me to meet with them. They weren’t throwing me a “Welcome Home” party. Instead, they were throwing me out of the church.

They made it clear that there was no moral failure on my part, nor did I lack competency or giftedness. It was an attitude issue. My dislike for the senior pastor’s decisions were well known across the staff. My attitude was toxic, and a reason for me to leave. I’ll admit that I didn’t care very much for the senior pastor’s leadership style.

I guess John Maxwell is right. Attitude really is everything.

Rough transition

In the months following my termination, I took my toxicity to the blogs, only worsening the relational oil spill. I see now that in the months following my firing I only proved what the pastor had been saying all along. I did have trouble with authority and an insistence upon doing things my way.

I dug my own grave. I’m reminded of a quote that my mom posted on the wall when I was kid. It read, “It’s better to remain silent and be thought a fool than to speak up and remove all doubt.”

I’ll be completely honest. The transition from the pulpit to the pew was rough, rough on my soul, rough on my ego, and rough on our finances. My salary package as a Pastor of Discipleship had been $78,000. At 29, I felt as if I had “made it” in ministry. I was preaching regularly at a church that was larger than average. My wife and I owned two homes in two different states. But all of those material things could never have prepared us for the season that would come to us next. In fact, looking back on my life now I think those things in my life made me just the opposite—comfortable and unprepared for the turmoil that was coming.

There are many things that I learned through walking in this “land between.” Some of them were very practical. I learned them quickly. I learned that food stamps will pay for food but not for toiletries. I learned that you usually can’t collect unemployment from a church in Pennsylvania. I also learned that you can typically miss three mortgage payments in a row before the bank starts threatening foreclosure. Some of the other lessons were more abstract, and have taken the last couple of years to learn.

For a year or two I didn’t really want much to do with the church. I felt hurt and wounded by people that I had trusted and admired. If “they” were the ones representing the church, then I didn’t want anything to do with it. Besides, showing up in church—even visiting other churches—was humiliating. It was only so long before the inevitable question would come up: “So what led you to visit us this morning?” The last thing I wanted to do was relive my painful experience over again on Sunday mornings. I felt like someone who is going through a divorce and opts out of going to their friend’s wedding because they just can’t deal with the pain.

Knowing the wounded

I’ve met people over the years who once went to church, were wounded by it, and now refuse to go back. I often wondered, “Why can’t they just realize the church isn’t perfect … why can’t they just get over it and move on?” I know why now. I’ve found that there is no wound quite like being wounded by the church. And, if the church isn’t more proactive at draining the wounds of those she’s hurt, the infection will spread. Before you know it, you’ve lost a part of the Body.

Fortunately for me, both my father and father-in-law are pastors—so my wife and I always have a church to return home to. But what do you do when your home church is the one that hurt you? During this time, Lifechurch.tv proved to be an oasis. I could sit at home with my wife and my kids and we could worship as a family and attend church “online” without having to face anyone or explain our journey. For the first time, I could identify with those who just want to sit in the back pew and be left alone.

For years I thought my life was in the right order. You know: (1) God, (2) Ministry, (3) Family. But now I’ve learned how broken that order is. Once ministry was removed from that equation, my relationship with God seemed weak and feeble. For years I thought that my ministry was dependent on God. But this whole experience caused me to realize that my relationship with God was dependent on my ministry.

When you’re a pastor, it’s almost like you are a personal trainer at the gym—part of your job is staying in shape. But in the months following my firing, my veneer of spiritual strength was stripped away, just as completely as my pastoral title. I struggled to find a reason to do my devotions or spend time with God. After all, I wasn’t dependent on him to speak to me that week to craft a sermon message. I didn’t need him to remedy some thorn in the church’s flesh. I didn’t even need to petition him for an upcoming event to have a good turnout. I found myself scrambling to find a reason to spend time with God.

I have had to find a quiet place (my office is gone), become disciplined to have a set time, and even find relevant and interesting devotional material (I no longer can rely on our church’s current sermon series to provide me devotional fodder). I wish now that I would have been more intentional as a pastor about making sure my devotional time didn’t rely so much on my ministry. Instead, my ministry should have relied on my devotional time.

Something big

For months I struggled to find work. Even with a master’s degree I found out just how tough the job market really is. Finally I found a job. A friend of mine gave me a job at his utility company. My job? Digging ditches. I made about $15 an hour, with no health insurance and no benefits, digging ditches for high voltage cables and gas lines. I’ll never forget my first day on the new job, when one of the other employees asked me, “So, what were you in for?”

For about a year, I worked for that company doing the back-breaking work that many people do every day, year after year. I remember thinking to myself one night after a long day of work, “No wonder no one wants to come to a 7:00 p.m. mid-week ministry meeting. I’m totally beat!” I heard the “f word” more times on my first day of work then I had heard in my four years of high school, and I learned what Steel Reserve is—it’s a malt beverage sought by many lonely men each night after work. It comes in a 20 oz. can—a cheap buzz for about $1.75.

One day I was standing next to one of my construction co-workers and I asked him, “So, what do you think about the church and Jesus?” He replied, “I don’t think much about them and they don’t think much about me.” He spat on the ground and continued to work his chewing tobacco. I felt a kind of compassion for the man that I had never felt before.

I used to think I had the pattern of my life figured out. I was a pastor’s kid. After that, Bible college, then a life in the ministry, climbing the church ladder, higher and higher. But it didn’t work out that way. Right after I’d been fired, I had a conversation with a professor I’d had in Bible college. I phoned him to let him know what had happened. “That’s great!” he said. I was taken back. “What do you mean, that’s great?” “It sounds like God is getting ready to do something really big in your life.”

Now I see that he was right. Something big was happening. God was taking me from the pulpit to the pew. And it’s where, at least for now, I need to be.

Nathan Kilgore is a registrar at Fortis Institute in Baltimore, Maryland.

Copyright © 2013 by the author or Christianity Today/Leadership Journal.Click here for reprint information on Leadership Journal.

Love Is Stronger Than Debt

Previewing the May/June issue.

Books & Culture April 22, 2013

Previewing the May/June issue.

Pastors

Later is Lethal (Video)

Jeff Manion on the danger of putting off giving.

Leadership Journal April 22, 2013

Creating a generous church culture is often an uphill battle. Jeff Manion, pastor of Ada Bible Church near Grand Rapids, Michigan, knows this well. Here, he explains why the word “no” is less dangerous than the word “later” when it comes to giving. Check out our full interview with Manion (including more video), where he discusses the difference between institutional and personal satisfaction, what it takes to build a church culture of generosity, and why “contentment” isn’t the same thing as “lack of ambition.”

Video by Kyle Rohane, Leadership Journal editorial resident.

Copyright © 2013 by the author or Christianity Today/Leadership Journal.Click here for reprint information on Leadership Journal.

Pastors

Beware

Six principles to faithfully discern God’s voice among the howls of the “wolves.”

Leadership Journal April 22, 2013

As a kid, you hear a lot of stories about wolves. Beware of wolves … Beware of wolves in sheep's clothing … Don't be the boy who cried "wolf."

A month ago, I wrote an article asking "Can a Muslim Be God's Voice to Me?" I explored the fact that anyone has the potential to be God's voice, be they Christian, Atheist, Muslim, or Drunkard. I considered the following ideas:

  • The belief that God is a creative communicator. He is able and willing to speak through a burning bush, an ass, a Centurion, and even through my non-religious neighbor.
  • The difference between spiritual identity and spiritual capacity. Have we Christians unnecessarily restricted what we expect from non-Christian spiritual capacity, regardless of their creed? Can we separate spiritual identity from capacity?
  • Christ's example in elevating spiritual outsiders. Jesus challenges us by hearing and honoring a widow of Sidon and a leper of Syria (Luke 4), a Roman Centurion (Matthew 8:10), a Samaritan (Luke 10), and a Canaanite (Matthew 15:28) to name a few.

In the end, I asked, "Am I open to the possibility that any person who crosses my path, regardless of creed or background, could be my spiritual teacher?"

As you can probably guess, that column resulted in spirited discussion, full of thoughts and critiques for which I am thankful. In the wake of that debate, I am challenged by the flip side of the question. How do I know if someone is not God's voice to me? This is tricky, and probably more than a single article can cover. But I want to try. Let me state the obvious, and then lay out six scattered principles to help guide our discernment.

Stating the obvious

There are a few moments when we can assume the source is not speaking for God:

  • Anyone arguing that the true God is actually the devil or a used Kleenex.
  • Anyone who defends intellectually inane ideas: the earth is flat, the earth is the center of the universe, babies come from storks, or that the moon is made of marshmallow.
  • Anyone desiring the eradication or marginalization of any people group on any grounds.
  • Anyone justifying acts that God and all sane humanity agree are evil: chopping up babies for fun, contributing to slavery, and wanton violence like bombing the Boston Marathon or destroying a rain forest.

These "obvious" categories cover a surprising percentage of human debate. Here are some other principles.

Principle 1: Trust No One.

I have an uncle named Larry. Larry is not actually my uncle, which I would not need to state if you saw the two of us standing side by side. Larry is a six foot, six inches, 270-pound retired cop. He is wicked smart and one of the most spiritually intuitive men I have ever known.

One day, Larry and I were sitting in a circle of men. Larry began to aggressively question one of the other men about his life, in the way that passionate leaders do. The other man responded, "I am not comfortable answering your questions because I haven't known you long enough to trust you." To this Larry responded, "Let me tell you something. I don't trust any of these men in this room and some of them are my closest friends. I don't trust them because I know that every one of these jackasses is going to let me down one day. They are going to lie to me. They are going to betray me." (If we ask ourselves about the most important people in our stories—our mentors, spouses and best friends—we all know that Larry's words are true. If you don't agree, then Larry would probably question whether you have any true relationships.)

"Here's the deal," Larry continued, "There is only one person that I ultimately trust and his name is Jesus. Because of him, I am ready to lay my life down for any of you son-of-a-guns. I haven't been called to trust you; I have been called to love you."

Principle 2: When it comes to Christ speaking, we are all on equal footing.

I have a brilliant friend and mentor named Dr. Paul Metzger. He's a faithful friend and honest with me. After reading "Can a Muslim Be God's Voice to Me," he called me with an important critique.

In the article, I had suggested that everyone, regardless of our spiritual identity, born again or not, has the capacity to be God's voice. Dr. Metzger, a fastidious theologian, took exception to my choice of vocabulary. "As Christians, we must always make Christ the center, there is no other angle on the discussion," he said. "The fact of the matter is that none of us, Christian or non-Christian, has capacity in ourselves. All of us, regardless of our spiritual identity can only speak truth, see beauty, or do justice because of the capacity that Christ works through any of us by his Spirit."

Principle 3: Warnings from Jesus

"Beware."

Jesus was certainly concerned about false voices. In fact he joined the chorus of my childhood storytellers when he warned us about wolves. "Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. Beware … (Matthew 10:16)" and "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves (Matthew 7:15)."

Good advice.

The word "beware," used above by Jesus, may offer us an unexpected perspective. Jesus uses that word on several occasions to help define the boundaries of hazardous spiritual exchange.

In my Bible, the word "beware" appears in eight passages in the Gospels, each time attributed to Jesus.

Two of those passages refer to "wolves" as listed above. In these passages, Jesus is warning against false teachers who will turn you over to the authorities to be tortured by religious/political institutions. Not pretty.

In Luke 12, Jesus cautions his followers to beware of the greedy. Jesus defines the greedy as those who have stored enough wealth for "years to come" (Should I check my 401K?). Jesus contrasts this by teaching, "consider the ravens … consider the lilies," two unlikely sources of God's voice.

In the remaining five passages Jesus tells us to beware of Scribes and Pharisees. Beware of the Scribes (Luke 20 and Mark 12) because they use their religious position/power to feed their egos and receive public praise (Luke 20:47). Beware of the Pharisees (Matthew 16, Mark 8, and Luke 12) because of their infectious (leaven) teachings and hypocrisy. Jesus warned us to be particularly suspicious of those who use the name of God for personal power, wealth, or public acclaim.

Principle 4: The Magic of Divine Translation

I remember sitting in a dilapidated dormitory room in Albania back in 1993. The walls were bare; the windowpanes were cracked or missing. The stench from the well-used but long-broken bathroom down the hall rolled into the room like a swamp mist.

Sitting next to me was a 19-year-old student from an outlying city. He was a brand new Christian, his faith only a few hours old. We were discussing the things of Jesus.

Suddenly his roommate burst into the room. Seeing his lifelong friend, the first student began to blurt out the gospel of Jesus. He did his best, but his presentation was horrible. It was full of religious half-truths and, quite frankly, a heretical understanding of Jesus.

I had been in this situation before, so I simply sat, waiting to see what God's Spirit would do. At the end of his five-minute presentation, the sort of which a first semester Bible school student could have ripped apart, he looked at his friend and asked, "Would you like to accept Jesus?" Without hesitation, the other smiled and they both knelt on the chalky floor. Together they prayed aloud the most beautiful, imperfect prayer I had ever heard.

Over the next hours (and weeks) as the three of us explored the Bible together, I was often amazed by the second student's grasp of biblical truth. When he told the story of his conversion, the words he heard were quite different than the flawed presentation I had witnessed. Through the stumbling gospel message, it became obvious to me that Someone had broken in, translating the presentation as it flowed from the first man's mouth to the second's ears.

Principle 5: Sometimes I need a lie.

I am not the first to say that the longest journey in the world is the 18 inches between your head and your heart. For a stubborn guy like me, that already long journey is even longer.

As a child and young man, I was taught quite a number of lies by the most well-meaning church people. These lies existed in categorical opposition to the gospel of Jesus. There were lies about God's character, about the source of my spiritual identity, and about God's affections for me.

And I needed all those lies.

You see, I am made of a certain sort of mettle, where I only learn by the long road, the painful road. I took those false beliefs on a long test drive to the other side of the world and back. Those lies eventually bankrupted my faith and left me feeling abandoned, broken, and bereaved. And that was exactly what this thickheaded, petulant boy needed. For in the wake of that spiritual bankruptcy and burnout, I finally met God and his seeds of truth were able to begin to burrow down into my heart.

I love those well-meaning people for the lies they taught me. I needed to be sent on my merciful, long journey.

Principle 6: The Protection of the Community of Faith

Determining truth is very difficult to do alone. So we need to rely upon the community of faith to help us discern. However, which community are we called to rely upon? It is the "body of Christ," where the eye needs the hand and the head needs the foot (1 Corinthians 12:21). This body, forged in the radical, multi-cultural fire of Pentecost (Acts 2) is being fulfilled in the every nation, every tribe, every tongue reality of Christ's eternal throne (Revelation 7:9).

Each of us has blind spots. Mine are particularly large. If I surround myself mostly with people who are just like me, what hope do I have? If my faith life is populated with people who look like me, worship like me, read like me, vote like me, spend like me, and sound like me then it is pretty safe to assume that we will all have the same blind spots.

Perspective can be found in faith-filled diversity: culture, race, gender, age, region, denomination, and economics.

Sometimes a wolf is not a wolf after all

When do I know that someone is not God's voice to me? That is a complicated question. I have only just barely started the conversation. I am sure you will have many important thoughts to add (the comment field is right below). But before I wrap up, I want to share just one more idea with you.

In my early 30s, I found myself at Reed College in Portland, Oregon. I was there for about three years, serving as a friend of the campus and something of a volunteer chaplain. I went even though I was warned against it.

You see, Reed College is widely considered the most godless college in America. It's the sort of place that suburban churchgoers come to visit on a sort of spiritual safari, hoping to see all the wild pagans in their natural habitat. It is, we're told, the very center of the wolf pack.

"Beware," I was told. "Beware of Reed College. It is the sort of place that will ruin your faith."

Well, it didn't ruin my faith. What I experienced was just the opposite. It was one of the most faith-promoting seasons of my life, living side-by-side with folks of diverse spiritual backgrounds, but who loved and supported me as I endeavored each day to walk with Jesus. Wolves they may have been, but they took me in, and supported me in my journey. They embraced this stranger as one of their own, and I heard the voice of God speaking through their barks and howls time and time again.

In that same spirit, please watch the video below. It's a powerful modern parable. It is, of all things, a commercial for a hotel chain, but the message is poignant—"To embrace a stranger as one's own." As the people of God, I believe there is something here for all of us, as we seek to both beware, and to welcome the voice of God, however he may choose to speak to us.

Tony "The Beat Poet" Kriz is a teacher and speaker on faith and culture. His most recent book is Neighbors and Wise Men: Sacred Encounters in a Portland Pub and Other Unexpected Places (Thomas Nelson, 2012).

Copyright © 2013 by the author or Christianity Today/Leadership Journal. Click here for reprint information on Leadership Journal.

Pastors

Friday Five Interview: Eric Metaxas

How do Christians display courage and civility? We asked the author of Bonhoeffer and Wilberforce.

Leadership Journal April 19, 2013

For today’s entry in the Friday Five interview series, we catch up with Eric Metaxas. Eric is the author of bestselling biographies on Dietrich Bonhoeffer and William Wilberforce. He was the keynote speaker at the 2012 White House Prayer Breakfast. Eric is also a familiar voice on the Breakpoint Commentary radio program. We asked Eric about his new book, Seven Men and Their Secret to Greatness and his got thoughts on the controversial comments by this year’s White House Prayer Breakfast speaker, Dr. Ben Carson.

Daniel

You recently released a new book, Seven Men and Their Secret to Greatness. Is this a continuation of the theme from your biographies of Wilberforce and Bonhoeffer?

What this book shares with those two books, besides Wilberforce and Bonhoeffer themselves, who are two of the eponymous seven men, is that it is an effort to present the lives of laudable men, or at least parts of their lives I thought especially important. I’ve come to the conclusion that, in our culture, we’ve skimped on providing role models—for young people especially—and I’m convinced that this is tremendously important. We learn by observing the lives of others, whether the people around us, or figures we observe in the media, or figures we read about. We need to see the lives of real human beings lived out in ways that help us figure out how to live out our own lives. So presenting the lives of these seven men was an effort to do that, and to get people excited about studying these lives in greater depth.

But in Seven Men the effort to communicate that was conscious and intentional, whereas in the Wilberforce and Bonhoeffer books it was simply a side effect, albeit one about which I’m exceedingly happy. But in this book, that was my goal from the outset. I feel it’s vital to offer these examples. And while my previous two books unintentionally featured men, that’s intentional in this book. There is very real confusion about what manhood is and what constitutes a great man. This confusion has been harmful to the culture as a whole. But I’d like to do a book on seven women, too.

In your National Prayer Breakfast speech last year, you challenged the President to read Bonhoeffer. Do you know if he’s taken you up on that?

I’m not sure I meant to challenge him as much as I was simply teasing him publicly, which is my way of showing affection. It’s the sixth Love Language, and it’s so rare it wasn’t even included in that famous book, which only lists five. I’m increasingly uncomfortable with this president’s policies, but I was grateful for the opportunity to be able to speak to him. I thought it would be good for him to be familiar with the life of Bonhoeffer, for a number of reasons. No, I’ve not received any communications from him or his office. I confess to coveting a “thank you,” which I would naturally have handsomely framed, but I’m guessing that they’re probably busy dismantling the Military-Industrial Complex, so one must be patient. In all seriousness, I do hold out hope that he doesn’t get a third term and will have time to read Bonhoeffer and Amazing Grace. And send me that note.

You’ve spoken often about the need for Christians to live in the tension between civility and courage. Why do we so often get that wrong?

Because it’s tough! Because we have very few role models and examples of how to get it right. Some things cannot be taught and merely talked about; they must be observed. Living out this tension is one of those things. I’ve tried to model this in my own public appearances and speeches, and I think it’s utterly vital that we try to get this right and model it when we have that opportunity. I tried to do it in my National Prayer Breakfast speech and in my speech on Religious. That both of those speeches have been seen hundreds of thousands of times is encouraging to me. For me, Wilberforce and Bonhoeffer got this right and are worth studying for this alone.

It’s obviously easy to err on one side or the other. If we are merely being “civil”, and never challenging anyone because we are uncomfortable with confrontation, we are not really being civil at all. We are certainly not doing our job of being salt and light and of speaking the truth. Many evangelicals especially have been cowed into silence on vital issues, for fear of being too political. They think this undercuts their ability to “preach the gospel,” but there is a deep theological error in that thinking.

If we shrink from courageous and prophetic speaking, we can never truly preach the gospel. What if Wilberforce had just “preached the gospel” and had not spoken powerful challenges to the entrenched slave trading interests of his day? We only see that cause as popular in retrospect. For him it was as difficult as it is today to speak out about a biblical view of sexuality or about the genocidal war on the unborn. It was very hard for Wilberforce to do what he did. And what if Bonhoeffer had merely prayed and had never openly challenged the misguided thinking of the Third Reich, not just on the issue of the Jews, but on so many other issues? These two men waded into so-called political waters because they understood that the gospel often takes us there. To remain on the shore, piously avoiding those waters is ultimately to deny the gospel.

Of course to be merely and nakedly political and to say things and advocate for issues in an uncivil manner will create an idol of politics and results. To worship that idol is to deny the gospel in another way. So yes, this is a terrific tension, but one that we are solemnly obliged as believers to try to get right—and to get right. Today the issues of sexuality and religious liberty take us into these waters. We must speak the truth of the gospel in love, knowing that God will be with us, and that the results are not in our hands, but in his.

Some prominent conservatives like Cal Thomas criticized this year’s Prayer Breakfast speaker, Dr. Ben Carson, for what they felt was a lack of civility and respect. Do you agree with this assessment?

It’s hard to say. I see Cal’s point, and Dr. Carson certainly went beyond where I went a year before in that he was speaking less about spiritual matters and more about political and legislative matters. But I think there are mitigating circumstances. For one thing, he was addressing a president in his second term, which I was not. This sometimes calls for stronger language because the threat of an impending election has been removed. Also, Dr. Carson is 13 years my senior, and I think the older we are the more we are inclined to speak our minds forcefully. Whether that can sometimes be an excuse for incivility is another issue.

But as someone who was in the room when Dr. Carson gave his speech, I would say that it did not come across as confrontational, at least not to me. I think that the conservative pundits and talk-radio world unhelpfully spiked the ball and did their end-zone dance over his comments in the days following in a way that colored them as being much more confrontational they actually were. That sort of partisan gloating and showboating is just as unattractive and lamentable in the world of political commentary as it is in the world of sports. It’s a symptom of the increased incivility and vulgarity in the culture at large, and it’s one of the things I hope might change as a result of people studying the seven men in my book. Humility and civility must go hand in hand with any victories, and when we are not humble and respectful and civil we pollute the victory itself. I think that’s part of what happened with Dr. Carson’s speech, and I commented on that publicly at CPAC when I interviewed Dr. Carson at the end of our session together.

Through your books and through your work with Socrates in the City, you’ve encouraged Christians to escape the subculture and to renew their minds through intellectual pursuits. How can pastors and church leaders foster this kind of environment in the church?

The church has to a large extent bought into a false divide between secular and sacred, between church and culture. As Bonhoeffer makes very clear and as the Dutch statesman and theologian Abraham Kuyper said, and I’m paraphrasing: “There is not one square inch of all creation over which Jesus Christ does not say ‘mine.'” So to pretend that there is such a thing as “Christian” music or “Christian” fiction is itself an absurd fiction. Everything that is good is of God. And God created and sustains every atom in the universe. But I don’t say that an apple is a “Christian” apple or that Jupiter is a “Christian” planet. All that is good is of God and all that is not good is not of God—and much of the latter can be found in the so-called Christian subculture of sub-par “art.” So for one thing, we need to reject this bad theology, and we’d better do it quickly. Need I point out that in the pages of Scripture, Paul quotes pagan poets to make his point? Was Paul being unbiblical?

The intellectual pursuits to which you refer—if they can be called that—have sometimes been rejected by Christians because we have again bought into a false theology, cobbled together from proof-texts such as “God is no respecter of persons,” which wrongly implies that God favors the uneducated and uncultured and unsophisticated over the educated and cultured and sophisticated. This is simply untrue. If God is “no respecter of persons,” then that must cut both ways. And from the point of view of good missions strategy, to avoid engagement with cultural elites only serves to harm the propagation of the gospel. We know that the cultural elites determine much of what goes in the culture at large, which affects everyone, so to avoid reaching out to them or engaging with them is simply self-destructive and at odds with God’s larger purposes. I really think that we’ve got to reclaim a truly biblical view of culture. When we do that we will be countercultural and prophetic instead of subcultural and pathetic. Doing that would be to take the road less traveled; and as some pagan poet once pointed out, that will make all the difference.

Daniel Darling is a pastor, author, and speaker. He regularly blogs here. Follow him on Twitter: @dandarling

News

Streaming This Weekend, April 19, 2013

Looking for something to watch at home this weekend? Here’s a few suggestions.

Christianity Today April 19, 2013

ParaNorman, the hit children's film, is streaming on Netflix. When zombies invade a small town, it's up to Norman to keep the peace. A bit on the scary side, so not best for toddlers. Read a review here.

The History Channel's western miniseries, Hatfields and McCoys, is now available on Netflix. Two rival rural dynasties duke it out to settle an old score—and the show features Kevin Costner. Read a review here.

Hemlock Grove, the new Netflix original series, is available for streaming starting today. In keeping with the House of Cards model, all of the season 1 episodes are available at once—good news if you're intrigued by a dark, gritty supernatural thriller about a mysterious murder in a small town. But warning: this series has some serious gore. Read a review here.

Roman Holiday, the classic romance starring Gregory Peck and Audrey Hepburn, is on Netflix. Might be a good way to clear your palette after Hemlock Grove. This movie has a 98% on Rotten Tomatoes.

"The kind of stupid comedy that can only be pulled off by very smart comics," OSS 117: Cairo, Nest of Spies is an underrated spoof of James Bond movies. Starring Jean Dujardin, this movie is like Airplane and The Naked Gun series, but smarter. Read this review here.

News

In Case You Missed It 2: Blogs We Updated This Week

New info on Boy Scouts, U.S. Marine turned “Jewish terrorist,” conversion therapy, sad Adventist anniversary, Nigerian jets for Jesus, and more.

Christianity Today April 19, 2013

Amid a busy news week, CT continued to monitor religion news and update stories we previously reported.

We tweet the updates; but in case you’re not one of our 111,000 Twitter followers (and really, why aren’t you?), here’s what you missed this week:

(Editor’s note: This is NOT a roundup of the new blogs we posted this week, so shouldn’t replace your daily reading!)

U.S. Marine Turned ‘Jewish Terrorist’ Convicted in Attack on Messianic Pastor’s Son

Update: Victims react to sentencing of Jack Teitel.

Supreme Court’s First Decision: Pro-Life Protesters Should Be Paid

Update: South Carolina court disagrees with U.S. Supreme Court.

Student Story On Professor’s Arrest Post-Jerry Sandusky Sparks Controversy At Bryan College

Update: Student newspaper editor wins major journalism ethics award for story that caught flak from school administrators.

Churches Ransacked as Rebels Take Over Central African Republic

Update: Weekend of violence kills seven at church service.

Private Jets for Jesus

Update: Another prominent Nigerian pastor has purchased a jet, saying “it is necessary for his work.”

Thriving Denomination Somewhat Sad and Embarrassed To Celebrate 150 Years

Update: Denomination’s president tells church members that 150th anniversary is “very sad.”

Uganda Tells 1 Million Couples: You’re Not Really Married

Update: Christians are heavily protesting proposed new laws regulating marriage and divorce.

Utah’s Snow College Says Christian Club’s Lawsuit Is a ‘Misunderstanding’

Update: School and Christian club settle lawsuit.

Whitworth University Ends Exclusive 123-Year Partnership with PC(USA)

Update: A second Presbyterian school, Davidson College in North Carolina, reaffirms its affiliation.

Judge Blocks Ban on Reparative Therapy for Gays (Temporarily)

Update: The Ninth Circuit Court of Appeals hears oral arguments in the case challenging the constitutionality of California’s ban on conversion therapy.

Will Sunday Be the Last Time Many Churches Honor Boy Scouts?

Update: The Boy Scouts of America has announced a proposal to end its ban on gay members.

Virginia Supreme Court Overturns Earlier Anglican Congregations Win

Update: In a new ruling, the Virginia Supreme Court says Falls Church property belongs to the denomination, not the congregation.

First State Bans Abortions Based on Down Syndrome, Gender

Update: Kansas governor signs a new law saying life begins at fertilization

Church Life

I’m Sick of Hearing About Your Smoking Hot Wife

Sex in marriage beyond sayings, stereotypes, and Song of Solomon

Her.meneutics April 19, 2013
Tiffany Bailey / Flickr

When a man brags about his wife's looks, body, or smoking hot prowess, we may consider his remarks loving compliments from a husband to his better half, but when I hear a man say those things, I bristle. Especially if he's a pastor, a man apportioned by God to shepherd not only the men in their congregations, but the women too. Wounded women. Tired women. Abused women. Women with so many "godly" expectations thrown at them that they'll either break under the weight or bootstrap themselves, try-try-trying harder, experiencing burnout, and never quite living up to anyone's expectations.

These expectations get laid out in blog posts, books, sermons, conferences, and keynotes, all directed at us, Christian women. Earlier this year, I wrote "The Sexy Wife I Can't Be," sharing what it felt like to attend a "sexy wives" conference, where the speakers talked about ways to entice, offer our bellies as fruit bowls, and become the sex kittens our men deserve. I felt bile rise up in my throat. I knew I couldn't have been the only woman in this audience suffering from flashbacks from unwanted sexual abuse. I left that conference feeling less than. I tried some of the things they suggested, but I ended up feeling even more cheap, more used, thrust backward in my oh-so-long journey toward healing. I playacted; I disconnected; and when I couldn't keep up the charade, I felt even more guilty. Smoking hot, I was not.

Several years ago, Pastor Mark Driscoll wrote a response to the Ted Haggard scandal. While the original entry has since been pulled from his site, these are his words:

Most pastors I know do not have satisfying, free, sexual conversations and liberties with their wives. At the risk of being even more widely despised than I currently am, I will lean over the plate and take one for the team on this. It is not uncommon to meet pastors' wives who really let themselves go; they sometimes feel that because their husband is a pastor, he is therefore trapped into fidelity, which gives them cause for laziness. A wife who lets herself go and is not sexually available to her husband in the ways that the Song of Songs is so frank about is not responsible for her husband's sin, but she may not be helping him either.

He's not the only man who holds these expectations. Earlier this month, blogger Vaughn Ohlman wrote on Christian men's site Persevero News, "Scripture clearly teaches that the married man is to seek out his wife, sexually, continuously, and that a failure to do so will expose a man to temptation … We are not called to come together when the time is perfect for both people; we are called to come together frequently, continuously, when it is needed or desired by either person!"

This line of thinking tells wives that if they struggle in the sexual area and their husbands look elsewhere, it's partly their fault. They've violated that scriptural call to be a smoking hot, sexually satisfying wife.

If the Song of Solomon is a prescriptive marriage manual, where we're always wowed and awed by our sexy spouses, where is there a need for forgiveness, acceptance, forbearance, love, kindness, and selflessness? The beauty of marriage is two flawed people living under one roof, choosing to be faithful, even when we're disappointed.

Besides, how can we uphold Solomon as a godly husband? He had thousands of "wives." (). He gave into every base desire, embracing fleeting passion to his detriment. To equate his encounters with the Shunnamite woman as prescriptive for married love seems shortsighted.

What's a wife to do? Or a husband, for that matter? How can we patiently love each other, give grace, and find deep fulfillment in the marital union? (I'm not an expert. I'm wife of 22 years to Patrick, mother of three, and a sexual abuse victim who's healed so much.)

1. Understand the difference between what our culture espouses versus what God requires of us.

The culture is oversexed, immersed in pornography, sex trafficking, and prostitution. It's a cheap, horny view of sex that insults the beauty God intended. If we try to emulate what our culture applauds, the result will be a shallow sex life. A broken one, too.

2. Dare to talk about sex with your spouse.

This is one of the hardest things to do, whether you've been abused or not. Healing for us came in the context of excruciatingly open conversations, even talking about what triggers awful memories. Talking openly also includes sharing your fears. Several posts have been written of late about crossing the line from forbidden sex before marriage and celebrated sex within marriage. It's not always so easy to move from "This is bad," to "This is good." I was utterly, profoundly petrified of my wedding night. It's taken me years to move from bad to good. (Side note: If your spouse doesn't understand your past sexual abuse, share this article I wrote for Today's Christian Woman. It's my story, but it's also my husbands' perspective.)

3. Sacrifice for each other out of love.

Take care of yourself, not because the culture dictates a "smoking hot" you, but because you love your spouse and you want to be a blessing. Sacrifice for the other, being an example of humility and authenticity and loving each other despite each other's shortcomings. Isn't that how Jesus treats us, His church? With grace? With kindness? With beauty? With hope? With authenticity? With sacrifice?

4. Maintain a higher, more holistic view of your spouse.

Women are not the sum of their anatomical parts. Men aren't helpless against the onslaught of our sexually charged culture. Women are heart, decisions, sacrifice, inner and outer beauty. Men are gentle, strong, wild, yet not held hostage by sexual urges. Together we all represent a holy, outrageous God. We need each other to complete the picture. And to see each other with dignity, as whole persons, we dignify our God.

5. Heal for the other's sake.

My husband and I had a rocky start because of the violations I experienced growing up. It's hard for me to think sex is beautiful. I tend to disconnect from the act, just as I did when neighborhood boys violated me at age five. I could make a case for never having sex, and I know several people whose marriages have broken up because of this. But that doesn't make room for the gospel–that overflowing beauty of Jesus' sacrifice and resurrection. I am truly broken in this area, haunted by the smoking hot wife, tortured by awful flashbacks from the past when I was a body to be used for others' gratification. My brokenness is actually an oxymoron-gift. It forces me to run to Jesus, to let him know I can't heal in this area without him. It helps me need him more. And in that state of need, he has healed and continues to heal me.

When Patrick takes note of my pursuit of healing, he's encouraged. I am, too. Remember, too, that healing isn't a one-time event. It continues. I recently wrote an open letter to my molesters, a letter of anger, yet forgiveness, and experienced a little more light, a smidgen of healing.

6. Applaud growth.

Here's a helpful analogy. Consider a drive through a typical neighborhood. Some yards are weedless, pristine. Others are overgrown, weed-frenzied. If the owner of the weedless yard mows his lawn, the effort may take an hour, but the result is further beauty. If the person with the weedy yard spends a day in the yard, yanking, hauling, sweating, beautifying, his yard will still not look as pristine as the other. And yet hours of work is represented.

People who have walked through sexual abuse or dysfunction or shame-filled choices have weedy yards. Please don't compare us to the other yard. Please see that we have so much farther to go. Applaud the one weeded patch we sweated over. The problem with comments like Driscoll's is that it assumes we all come to marriage pristine, unmarred, and that it's just a simple choice to be sexy and available. Honestly, just putting on a piece of lingerie represents hardwon growth for me.

I may not be a smoking hot wife. But I'm so well loved by my husband. And I love him well. I think he's handsome. He thinks I'm beautiful. Together, we're learning that there's more to marriage than silly sayings and stereotypes.

Mary DeMuth is the author of over a dozen books including her memoir Thin Places, which reveals her story of past neglect and abuse in raw clarity. She speaks around the nation and the world about living an uncaged life. Her greatest accomplishment? A dear, dear family in Texas—a husband of 22 years and three nearly-grown children. In her spare time she gardens, runs, leads a high school girls' group, and cooks-cooks-cooks for family and friends.

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