Urbanites: More Justice, Less Epistemology

The emerging urban class is targeting capitalism and Christianity—often for good reason.

I speak as a member of an emerging class of urbanites, namely Latinos and African-Americans, who have received or who are receiving a college education. The table talk that occurs among these rising urbanites tends to center on the issues of social justice.

The pressing question in the minds of most of these students is “Who has been and continues to be exploited by the American system?” Here the American system is synonymous with the white man’s molding of an economic system, the creation of an exploited class coupled with a religious system that at once justifies the exploiter and pacifies the exploited.

Granted, this is overly simplistic if not historically naïve, but this is what is propagated from the lectern and what is believed by the vast majority of this emerging urban class. The primary rhetorical targets of this group, then, are capitalism and Christianity. Here the problem is not radical skepticism about knowledge, rather radical suspicion about power relations. Again, the issue for this emerging class isn’t that I can’t get at truth qua truth; it’s the issue of whether I can or should trust you to lead me to whatever it is that Christians claim.

Mainstream American evangelicalism seems blindingly monochromatic and culturally monolithic. And with the emphasis on personal piety as modeled by our leaders, the simple fact is that we urbanites don’t want to become what you are—that is, focused on the individual, the immediate, and the idiosyncratic, e.g., “Come to the altar right now and pray like this.”

While the epistemology of radical suspicion poses an immediate problem for the gospel in America, the quest for justice and for a well-thought and well-lived Christianity is more urgent.

Related Elsewhere

This article is a sidebar to the story, “The Anti-Moderns | Six postmodern Christians discuss the possibilities and limits of postmodernism.” See our other related stories in this package, “What is Postmodernism? | The often-maligned movement is today’s academic Rorschach blot.” and “Scientists: Just Leave Us Alone | Not all the academy is so taken with postmodernism.”

Carlos Aguilar is currently an M.A. student at Talbot School of Theology.

Crews, Posses, Clans, and Cliks” by Carlos Aguilar and Brian Aguilar is available from re:generation quarterly.

Copyright © 2000 Christianity Today. Click for reprint information.

Also in this issue

Community Is Their Middle Name: Willow Creek Community Church is more than weekend seeker services.

Cover Story

Community Is Their Middle Name

Urban Outreach: Baptists Transform Kentucky Tavern

Trashy Talk

Quotations to Contemplate

Furthermore: Nice Is Not the Point

Pie-in-the-Sky Now

Rock & Roll Apologetics

Neighborhood Outpost

’Gifting Clubs’ Shut Down

Downsizing: Prison Fellowship Downsizing

Updates

The New Scarlet Letter

Briefs: North America

Left Behind Series Puts Tyndale Ahead

Eight UMC Pastors Quit Denomination

Tajikistan: Church Bombing Kills 10

India: Justice Delayed for Dalits

Briefs: The World

Ready to Stand on Their Own?

Indonesia: Ambon's Wounded

Sort of Mellowing

The Next 25 Years

The Man Behind the Megachurch

Willow Creek's Place in History

Unprepared to Teach Parenting?

The Antimoderns

What Exactly Is Postmodernism?

Review

Through a Glass Darkly

Scientists: Just Leave Us Alone

Policy Wonks for Christ

Thanksgiving at Fair Acres

Lives Measured in Minutes

Souls on Ice

The Newest Establishment

A Lexicon of Death

No Sympathy for the Devil

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