Ideas

PHILIP YANCEY: Why I Don’t Go to a Megachurch

Columnist; Contributor

Troublesome issues like divorce and homosexuality take on a different cast when you confront them not in a state legislature but in a family reunion.

I resist the trend toward megachurches, preferring smaller places out of the spotlight. I never fully understood why until I came across this paradoxical observation in G. K. Chesterton's "Heretics": "The man who lives in a small community lives in a much larger world….The reason is obvious. In a large community we can choose our companions. In a small community our companions are chosen for us."

Precisely! Given a choice, I tend to hang out with folks like me: people who have college degrees, drink only Starbucks dark roast coffee, listen to classical music, and buy their cars based on epa gas mileage ratings. Yet, after a short while I get bored with people like me. Smaller groups (and smaller churches) force me to rub shoulders with everybody else.

Henri Nouwen defines "community" as the place where the person you least want to live with always lives. Often we surround ourselves with the people we most want to live with, thus forming a club or a clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.

The Christian church was the first institution in history to bring together on equal footing Jews and Gentiles, men and women, slaves and free. The apostle Paul waxed eloquent on this "mystery, which for ages past was kept hidden in God." By forming a community out of diverse members, Paul said, we have the opportunity to capture the attention of the world and even the supernatural world beyond (Eph. 3:9-10).

In some ways, the church has sadly failed in this assignment. (Yes, 11 o'clock Sunday morning remains the most segregated hour in America.) Still, even all-white or all-black congregations are richly diverse. Church is the one place I visit that brings together generations: infants still held at their mothers' breasts, children who squirm and giggle at all the wrong times, responsible adults who know how to act appropriately at all times, and senior citizens who drift asleep if the preacher drones on too long.

Chesterton's insight about small communities appears in a chapter on "The Institution of the Family," which gives a whole new slant on family values. "The common defence of the family," he writes, "is that, amid the stress and fickleness of life it is peaceful, pleasant, and at one. But there is another defence of the family which is possible, and to me evident; this defence is that the family is not peaceful and not pleasant and not at one."

The smallest units in society, families offer an ideal laboratory in which to test Chesterton's principle that "the smaller the community, the larger the world." Thinking back to family reunions, I must quickly agree that the institution of the family forces me into close contact with characters I would otherwise avoid. I have no choice about such encounters; we share a gene pool.

Several of my family members have served stints in prison. Some carry on feuds that go back generations. A few spin elaborate tales to cover up unwed pregnancies. Geographically, my family extends from Philadelphia to Australia. It includes a professional football player and a Ph.D. in philosophy, as well as some who never graduated from high school. Methodists, Unitarian Universalists, Independent Baptists, atheists–they all come together at our reunions.

It is safe to say that I have learned more about grace, forgiveness, diversity–and, yes, original sin–from my family than from all the theology books I have read. Chesterton's point, exactly. Troublesome issues like divorce and homosexuality take on a different cast when you confront them not in a state legislature but in a family reunion.

Those of us who trumpet "family values" need to make clear that we are not proposing a lobotomized society of Stepford wives and their offspring. We recognize that families consist of individual human beings with all their idiosyncrasies and faults. We simply contend that the family, a very small social unit, is a good place to confront those flaws.

Recently, some commentators have been attacking the entire institution. In a column in "Time" magazine, Barbara Ehrenreich blamed most societal problems on the dysfunctions of the family. Such jeremiads miss the point of family, which is not a perfect institution by any means, but simply a place that accepts its members on one basis only: dna. Such a tiny group just may teach the principles of true community needed in larger groups.

Our century has shown what happens when enlightened people get together and devise large institutions to improve on the family. At heart, paradoxically, liberals want everyone to be alike, sharing common values and beliefs. Consider the "politically correct" movement on university campuses. Making people more like they "ought to be" is the great liberal experiment of our century.

Any parent could tell you that making just one child more like he or she "ought to be" is a dicey proposition at best. If the smallest unit in society has trouble reforming individuals, should we trust the largest institution, the government? Better to work things out in small communities, where we may have less choice about our companions–but so does everyone else.

Copyright © 1996 Christianity Today. Click for reprint information.

Also in this issue

The CT archives are a rich treasure of biblical wisdom and insight from our past. Some things we would say differently today, and some stances we've changed. But overall, we're amazed at how relevant so much of this content is. We trust that you'll find it a helpful resource.

Our Latest

News

Argentina Moves to Officially Celebrate Its Evangelicals

Leaders are grateful for the government recognition but hope for further progress.

All Saints Die

Our yearly reminder for Christians neither to run from nor to leap toward death, but to learn the art of dying well.

 

 

 

 

The Antidote to Election Anxiety

My community is the kind you see in articles hyping the threat of political violence. Reality is more mundane—and hopeful.

News

Steven Curtis Chapman Joins Country Music Royalty

The Christian music star is the first in the industry to become a member of the Grand Ole Opry.

Exorcism Movies’ Terrifying Truth

These films are far from theological treatises. But at their best, they depict the reality of evil—and the power of Jesus’ name.

Where Ya From?

Courage Through Crisis with Brady Boyd

Hear Pastor Brady Boyd share his experience building bridges that bring the gospel to the tipping points of our culture.

Digital Sloth in the Online Arena

How our internet use is prone to the ancient vice of akrasia.

The Russell Moore Show

How Great Is the Political Divide?

George Packer speaks on the desire for a better republic.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube